how the colors come together: grieving & celebrating the emptying nest

The fog left its mark in hoarfrost on the trees along the Parks Highway, and we drove home from church with all eight of us in the vehicle. It was the last time I would sit crammed between two 6-foot-something men in the front seat of the Stagecoach; one of them has moved out and is on his own now.

how the colors come together: grieving & celebrating the emptying nest

I gave him the quilt I’d been working on for months, often right in front of him while he was oblivious because almost-18-year-old boys don’t pay attention to their mother’s crafty shenanigans. Two nights before, Iree and I spent several hours finishing it and the seams had “significant wonk,” meaning they veered and shifted in ways I didn’t intend them to because I’m still new at this and don’t know what I’m doing and it is hard to wrestle these giant things through a small short-armed machine.

As soon as Afton’s room was empty, Cham moved into it. We’ve started to fill her vacated area – which was his space not long ago, before last year’s rearrangement – with a table for spring seedlings and about 200 books that he didn’t want to take with him. There’s still room for the sewing machine, and once the space is filled and echo-less, I’ll be recording audio in there, too. So we have plans, just like he does, and plans are good.

I spent one evening shelving all the books in the new space and sorting through what to keep and what to get rid of: Nineteen books by Patrick F. McManus. Also, the ones on blacksmithing and leatherworking from those phases, and the manuals on knifemaking from that phase. And the first copy of the bread book he learned artisan bakery from – the one we have two copies of, because he used the original until the spine broke and pages fell out from his blissfully long but sadly abandoned passion for breadmaking, when we all learned terms like poolish, pan de mie, and bâtard.

On the day he moved I was fine until that night, making dinner in the kitchen, and suddenly felt the gentle wrench of his absence. Some of his things were missing because he’d taken them, and others of his were still there, discarded because he didn’t want them anymore. I searched the cabinet for a jar and found his collection of cheesecloth from the cheesemaking phase.

He won’t be back for dinner tonight, I realized. Not that he’s been eating with us; he’s been raiding the kitchen late at night when he gets home from work. He’d ask, “What’d you guys have for dinner?” and, depending on whether or not he liked the answer, he’d respond with “Is there any left?” or bored dismissal, and make his own thing.

And that song was playing again – the same one Iree played all last year before she moved, the anthem of the hatch. But this time it wasn’t her, it was the station playing Einaudi like it knows the soundtrack of our home.

I thought to myself that day, Oh, this is easy, I must’ve done all my grieving last summer when he left for fish camp, because I didn’t even feel like crying, all day I was fine. But then it was dinnertime in the kitchen that was so often his wheelhouse, and I still wasn’t crying, but now I knew for sure it would come later.

The song was finishing and I sat on the couch and filled three scraps of paper with grief, tearing sheets from the pad as I went, surprised at how many words and feelings were still pouring out.

I started this quilt not knowing what I was doing, just following the process, just trying to make something beautiful out of the materials on hand. Some of the fabric was good and new, some was old and recycled – pieces of one of Vin’s shirts, some old sheets, other scraps salvaged from an abandoned project. I was just running the machine, just doing the next thing I knew to do to patch things together, snipping ends and threads that stuck out in the wrong places, making pieces line up, and when they went wonky, I’d go back and seam rip and make them square again.

I got so frustrated with all the ironing because it felt like it was such an interruption to forward momentum – stop what you’re doing, iron these panels. Stop again and iron these other pieces. It wasn’t just to smooth things over, though; I realized at the end when I flipped the whole thing over that when you iron seams open, it covers a multitude of wonkiness and uneven lines. The areas I thought might go astray and slant off to an angle looked fine.

I was afraid it would be ruined, or ugly, or a disaster, but it was fine. Beautiful, even.

He smiled when I gave it to him and seemed to know what kind of gift it was.

Here, I made this for you. I hope you like it. I hope you don’t notice or mind all the flaws; I know it’s not perfect. I worked hard on it, but could have done better. I wonder if you’ll look at it more closely later and recognize some of these pieces, and realize where they came from.

We leave our marks on each other just by proximity and relation, and sometimes they are uneven lines and empty spaces we don’t know what to do with. Sometimes when we move away we do whatever we can to rub those marks out for a while, as though they’ve taken up space without our permission and we want to see what’s underneath without their influence.

Here, this is part of me, take it – and we pluck the feathers from ourselves, and thrust them onto our young men and women as they take their own flights, hoping they won’t cast our affection to the wind.

I paused, tore another sheet from the notepad, looked at all the words. Folded the papers in half, stared at the highway traffic out the dark window, the headlights going north and south.

Unfolded the paper, flipped it over, and kept going.

We miss their presence when they leave. But also, as they’ve been longing to leave – which we remember and relate to and rejoice in with them – we realize that we’ve already been missing them because part of them has been gone for a long time. They’ve changed and emotionally moved on already in many ways. The grief has been sneaking up on us, slipping in and surprising us at random intervals for over a year now.

This is not summer camp, or youth overnight, or fish camp. This is launching. And he’ll be back, I know he will; there will be dinners and barbecues and birthdays and it will be better. We’ve done this twice before and we know there’s a stretching distance for a while before the elastic springs back and things reach a new equilibrium. And it will be good. Really, really good.

But it won’t be the same. And that’s the thing we grieve most: It will never be the same. We cannot get that time back. The binding is on, the quilt is finished, there’s no time left for seam ripping and rearranging colors and redoing those panels.

Jesus redeems and leads and saves, and Holy Spirit continues doing the work we can’t, couldn’t, or didn’t. But still, we want to do better and wish we had done better — and I think this is the sign of a good parent, rather than one who’s perfectly satisfied with every aspect of their parenting and confident they’ve made no mistakes — and I’m grateful to still have little and younger ones to keep doing better with.

But it’s not over with the older ones, because we have new time that’s different from before. This time looks like broad, new conversations, and tentative efforts to bring buried things into the open, and a willingness to let spaces stay empty that aren’t ready to be filled. It looks like hilarious confessions and new levels of respect in both directions, and inside jokes filled with a vocabulary that only our family knows. It looks like mutual appreciation and recognition and repentance, and a whole different level of starting again.

Here, this is yours. I love the way some of these colors come together, and I regret not trying harder to make even lines in some of these places. But I hope you love it. I hope it keeps you warm, I hope you remember your mother and your family and your childhood and where you came from…with warmth, and fondness, and gratitude. I hope you know you are so loved.

It might be a while before they realize they didn’t notice all the things we did right in front of them, trying to make something beautiful out of the materials we had on hand.

It was so imperfect. There was significant wonk and things veered and shifted in ways we didn’t intend them to because we were learning and didn’t always know what we were doing. It is hard to wrestle these giant, complex souls to adulthood and keep our lines even.

But it was good, and warm, and filled with pieces of ourselves as the colors came together, and that is even better.



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dying into life: what will be well is even now well

A gloomy, grey, windy day. It’s finally warm and that’s the silver lining; at forty degrees, we are eighty degrees higher than a few weeks ago when we had the coldest cold snap I’ve ever known. The water melting off the roof flies sideways in the wind, and soon there will be hopeful patches of bare ground, but not today.

It was one of those weeks; the grey bleakness seemed a little in-your-face as it collided with exhaustion and PMS and the loss of three birds in one day. All the noises were louder and I was overstimulated and hypersensitive, on edge over little things like the grating sound of rattling tin foil, the shrieking of a kid, and the frustration of not being able to finish a task. But it was big things, too, like medical situations with two sons, and the transition of another son moving out. And the ache all over.

dying into life: what will be well is even now well

The best prescription is to go to bed early. That sounds simple but what it really means is take vitamins, check on boys, turn Kav around so he doesn’t roll off his bed, spray the couch with pet deterrent, brush and floss teeth, and finally go to the shower to have a good cry.

The next day was better, and this is how it often goes, these slumps: downward frustration, level out in rest, rise upward again. It was still windy, though; the ravens lifted at odd angles, caught themselves on extended wings, and drifted back down. Another gust and they did it again, choreography above the highway. Their fight with the wind makes the storm visible.

We were forecasted to get a big storm but it must’ve stalled out because the highest gusts were overnight and even then the stovepipe wasn’t as shrill as normal. And that’s encouraging, because it’s a picture of figurative storms, too – situations often seem dire but end up petering out into a threat that was just used to prepare and strengthen you.

Which brings me to our latest medical drama.

We saw a surgeon this week about Andrey’s cyst; he said a lot of unhelpful and unhopeful things about future needs, current dilemmas, and the catch-22 of money solving everything if only we were billionaires. But since we aren’t, things are “difficult,” and apparently not being a billionaire is called a “social problem” in condescending doctor-speak. In real English though, three front teeth will need to go and bone mass is missing; something about food moving into the nasal cavity if things aren’t reconstructed fully. Seattle was repeatedly mentioned. And even though the latest CT scan shows no change to the area in the last few months (an answer to prayer), the surgeon said “the situation has changed” – meaning, last fall he thought we could easily take care of this in Alaska, and now he realizes he was wrong but doesn’t want to say so.

“I don’t know if you’re able to consider liquidating some resources…” he says. “Of course you want to do what’s right for him.” As though we need a pep talk to make the right choices, and also as though we don’t have other children who need a roof over their heads and food to eat. We need to do what’s right for them, also, and this young doctor doesn’t understand the legalities of guardianship or the fact that Andrey’s medical expenses are no longer in our financial jurisdiction. He doesn’t know we’ve emptied our accounts for this kid before; it’s how we started this process. And he has no idea we drive a 25-year-old vehicle. My bag of tricks is running pretty low right now.

“Have we to die again?” I asked.

“No,” he answered, with a smile like the Mother’s; “you have died into life, and will die no more; you have only to keep dead. Once dying as we die here, all the dying is over. Now you have only to live, and that you must, with all your blessed might. The more you live, the stronger you become to live.”

– George MacDonald, Lilith

And I think we must be growing stronger, because it’s a battle to keep the wind at bay when it’s trying to fly right in your face, flinging words of weighty responsibility that aren’t ours to really be concerned about. The storm may turn out to be nothing. And the storm isn’t the end-all-be-all anyway, although the enemy wants us to think so. The storm answers to the same God we do – the difference is that God gave us authority to speak to the wind and waves like He did.

For through the law I died to the law, so that I might live to God. I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

– Galatians 2:19-20

The more we live, the more we understand that the storm doesn’t command us. We command it.

Which doesn’t mean we don’t (or shouldn’t) grieve as we face it, because oh, the wind is terrible sometimes. Parenting can rip you wide open, and whether it’s done badly or done well, it leads to pain. The only safe place is in the lukewarm middle where nothing matters because you willfully hold yourself back, refusing to let grief touch you, and I’ve been tempted there before. But that’s not trusting God or dying to self; that’s protecting yourself while everything dies around you. And that protection is a lie that leads to the wrong kind of death.

Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?”

– Matthew 16:24-26

How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

– Romans 6:2b-4

So there are two kinds of pain, just as there are two kinds of death – one side is fruitful and leads to healing and restoration and life, and the other is pointless, just leading to more pain and death.

For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death.

– 2 Corinthians 7:10

Over the last week I’ve grieved over a dead chicken, a distant child, and my own selfishness and imperfections. We grieve our inability to be all things to all people. We grieve the lost time and gained absence and the increasing gap between things that should be close instead of far apart.

But just because a situation is not what it should be doesn’t mean it won’t be what it ought to be later – either in the near future, or on the other side. And this is what God keeps reminding me.

“I told you, brother, all would be well!—When next you would comfort, say, ‘What will be well, is even now well.’”

– George MacDonald, Lilith

What will be well, is even now well. That doesn’t mean the pain or sickness or wrongdoing or sin was God’s will. It means He makes all things new.

So we don’t need to protect ourselves from the grief or the storm, because we get to command in the middle of it – and sometimes what we need to command is ourselves, and remember it is not I who live, but Christ who lives in me. We are keeping dead, staying low, so we can live with all our blessed might. We have not lost our lives, but found them.

“But shall I not grow weary with living so strong?” I said. “What if I cease to live with all my might?”

“It needs but the will, and the strength is there!” said the Mother. “Pure life has no weakness to grow weary withal. The Life keeps generating ours.—Those who will not die, die many times, die constantly, keep dying deeper, never have done dying; here all is upwardness and love and gladness.”

– George MacDonald, Lilith

I feel that will, commanding it when an enthusiastic little guy hugs me but also inadvertently pulls my hair, and again when the huge blond tabby wants to cuddle but his claws drive through my jeans. Pain all over, amplified, but the strength is there, and so is love and gladness.

Celebration and grief mingle confusedly amid these new phases and stages, and fear threads its way into the unfamiliar. But we live dead and have done with dying, and I remind myself that all is upward from here.

Soon there will be hopeful patches of bare ground, and green life sprouting. New chicks peeping.

We’ve made it through the hardest part of winter, through the cold snap, through the grief and the storm. We’ve seen past the unhelpful and unhopeful things into the truth beyond, that all that will be well is even now well. Some things still hurt, they still matter, many of them still should’ve been different, but it will be well because God is redeeming all things, so even now it is well with my soul.

trying my patience: grace for others as we grow

The kids were pulling presents out, and Kav held one up.

“Who’s this for?”

I pointed to the name written on it. “It starts with V. Who do you know starts with V?”

“Dad,” Finn answered for him.

Um, okay. Right, Dad starts with V…if his name is Vince, at least.

trying my patience: grace for others as we grow

We’re all working on the English language here in this house, even the parents who write and wrestle with commas for a living, and also the older kids in various levels of literature and language arts.

Reagan brings me her journal and holds it out to me. The sentence she’s trying to write is “Finn is coughing today,” and I bet you can guess which word is tripping her up. Because English is hard, and also stupid.

So far she’s tried “koring” and “caing” and I’m super excited that she’s figured out the “ing” part consistently. And I know you can’t sound out the word coughing because the letters don’t make sense, but she needs to at least try. She knows what the sounds are.

Often though, she doesn’t want to try, so we get these wild random spellings that aren’t even close. And I can’t blame her, sometimes laziness is my default, too.

I could just spell it for her. If she copied it enough times she would probably learn it, and learning is why we’re doing this, of course. But we’re not just wanting her to memorize; we’re wanting her to think, and solve, and resolve. And for that, she needs to sound it out. We want solving problems to be our (and her) default, not just memorizing answers.

And when she tries that, that’s when I’ll give her the real answer and explain that English is hard and stupid. (Okay fine, probably not.)

But I won’t step in if she’s not even trying. I’m not playing tricks on her; I’m teaching her that we can do hard things. Simultaneously, God is teaching me the same thing, because this slower-than-molasses progress tries my patience like you wouldn’t believe. Her way is not my way. But if I push her to do things my way, we take a small frustration and turn it into a much bigger conflict.

I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.

– Ephesians 4:1-3

I’m helping her navigate problems and grow, and we all do that growing and navigating at different levels. We understand things differently because we have different perspectives.

For example, most of us know exactly what’s happening in this verse:

…for [Jesus] was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.”

– Mark 9:31

It’s pretty straightforward to us. We’ve read the Book, seen the crime play out; we know what happened and we’ve heard the story a zillion times.

But His disciples – those closest to Him – didn’t get it. They didn’t see what was coming, and this was their response:

But they did not understand the saying, and were afraid to ask him.

– Mark 9:32

To us, there’s no ambiguity. The way Jesus said it is the way it actually happened. But if we put ourselves in the disciples’ shoes, what He said was totally bewildering. Is He really talking about Himself? Is he being symbolic? Does “killed” really mean “killed,” or does it mean something else?

Are we dealing with something that’s straightforward, or is there more to it than that? Is “cough” spelled C-O-F-F, or does it have some of those confusing extra letters in it?

So in their misunderstanding, they respond in a way we totally relate to. They were afraid to ask Him. The Greek for fear here is “phobeo,” and it is a strong fear, meaning to put to flight, terrify, frighten, or incite dread. It’s the kind of fear that avoids and leads to more misunderstanding. I don’t want to know, so I won’t ask. So they didn’t.

Maybe they were too proud, too insecure to reveal their ignorance. Maybe they were hoping the situation would just go away. And we do those things too sometimes, glossing over and avoiding what makes us uncomfortable.

And sometimes we’re afraid to talk about things directly, so we talk behind each other’s back. We don’t want to look stupid or wrong, so we put other people down, instead. Which is interesting because in the very next verses, here’s what the disciples do:

And they came to Capernaum. And when [Jesus] was in the house he asked them, “What were you discussing on the way?” But they kept silent, for on the way they had argued with one another about who was the greatest.

– Mark 9:33-34

They competed. They puffed up. They pointed fingers. And then they avoided again, refusing to admit what they’d been doing. Fear, pride, and insecurity were still driving them, and they didn’t want to do the hard work of considering something unfamiliar and seemingly impossible.

Which leads me to something that happens in our house occasionally: Vin or I will explain something to one of our kids, and they’ll interrupt us with, “I know.”

(Right, this never happens at your house. Humor me.)

So Vin or I will answer, “No, if you knew, I wouldn’t need to be telling you,” and then continue what we were saying, hoping that this time they’re paying attention. Because we know the “I know” is blowing us off. Sometimes it’s insecurity and pride, pretending to understand something they don’t; and sometimes it’s laziness, not wanting to take the time to consider a different perspective. It could be any number of things, really. If solving problems were easy, we wouldn’t call them “problems” in the first place.

And we don’t solve problems in all the same ways, any more than we sound things out in the same ways. For example, I have no idea how they teach language arts in the South, where they are reckless with vowels. Excuse me for yelling, but I AM SO GLAD I’M NOT TEACHING MY KIDS ENGLISH IN THE SOUTH.

Because in some places there, for example, little i says ee, and big I says ah. As in, “Be steel and know that Ah am God.” If I’m quiet, I can hear this in the voice of my pastor’s wife.

But it’s not just vowels; it’s also syllables. In the South they remove them from some words (I was shocked and bewildered the first time I heard a Southerner pronounce “oil,” which to me should sound like “oy-ul” and not just “ull”) and then, messing with vowels again, they put extra syllables into other words where God never intended them.

How many syllables does “sin” have? Two if you’re from certain parts of Texas: See-in. Clap, clap. Two syllables. No big deal, we both agree sin is wrong. We just say it differently.

Months ago I went to a reception for a new friend and I didn’t know how to spell her name on the card I brought for her. So I asked a mutual friend. Unfortunately, that friend is from the South, and I don’t even know how to phonetically write what she said. But as she coached me through the spelling, it was sort of like, “Kye (rhymes with eye) – ah – ee – ayus –”

And I thought to myself, What’s an Ah? What the heck is an AYus? I knew it made perfect sense to her, but I had no clue. So I smiled, nodded, and happened to look down at the cake, which had our friend’s name on it in frosting.

If you’re from the South, I hope you know I love you. We’re saying the same things; we just say them differently.

Communication can be hard. Understanding and loving each other can also be hard. Jesus didn’t buy peace with compromise, but He also knew His disciples were befuddled, wrestling, and had their own insecurities and growth to overcome.

So He patiently let them wrestle – you think He didn’t already know what they were talking about along the way about who was the greatest? – and then He brought some gentle correction and perspective.

And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” And he took a child and put him in the midst of them, and taking him in his arms, he said to them, “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.”

– Mark 9:35-37

The thing about little kids is that they love to learn. They don’t pretend to have all the answers. They love risk and wonder. They’re not afraid to ask questions and they’re not driven by pride or insecurity. And generally, if they’re with someone they trust, healthy kids are excited about the unfamiliar instead of afraid of it.

But when we see people doing something unfamiliar or unexpected, we tend to create circles of belonging and exclusion, like the disciples did in the very next verse:

John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.”

– Mark 9:38

Jesus responds to their tattling with perspective and wisdom in His correction, because He knows they are still sounding this out, too. He doesn’t want them — or us — to just memorize; He wants us to broaden our perspectives and consider new things. He wants us to think, and solve, and resolve.

But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. For the one who is not against us is for us. For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.”

– Mark 9:39-41

We often misunderstand things that are perfectly clear when they’re not what we expected or predicted. But the Holy Spirit is teaching us, making us like Him, and He doesn’t want us to just memorize principles, because memorizing answers isn’t the same as solving problems. He wants us to walk in a manner worthy of our calling:

With all humility and gentleness. With patience. Bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.

(Even if we don’t know an A from an Ayus.)

To do that, we need to consider the unfamiliar, and do hard things. We need to grow deep and wide. We need to snuff out comparison with humility. We need to try our patience, stretching it farther than we thought it could go. And when we do, grace will press out our insecurities and pride and unnecessary conflicts, as light presses out darkness.



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