Category Archives: identity

clear the room: how worship changes the atmosphere around us

Posted on by May 7, 2025

After about four years, I still don’t have a great relationship with our wood stove. Because of our home’s configuration, the stovepipe veers horizontally out the exterior wall before going up again, and this jog creates issues. If the fire isn’t prepped right (more on this in a minute) the smoke floats out of the vents and fills the house, rather than going pleasantly up the chimney like it’s supposed to.

So when the kids ask if we can light the wood stove, I generally put them off. Not this weekend, maybe another time, I don’t really want to suffocate on smoke right now. Let’s save it for an emergency power outage in winter, okay?

clear the room: how worship changes the atmosphere around us

Right, like that’s the perfect time to open the windows to air out the house. In the middle of winter on those really cold days, the temperature rises to 2 above in the sun. If someone opens the door, frosty air billows in and visibly rolls across the floor…so that’s definitely not when we want to open all the windows to clear the smoke out.

But now that it’s May, it is the perfect time to mend my relationship with the wood stove. I want to be storm ready, and maintain a cozy atmosphere in every part of the year. So we need to be in the habit of prepping the wood stove, which entails preheating the back area of it with a mini blowtorch – maybe you can see why I’ve been stubborn about this, because the irony of needing to preheat a wood stove annoys me for some reason – so the air gets warm enough to rise up the pipe and create a current strong enough to push past that sideways jog. It’s just basic science. (But also, annoying.)

When the fire is lighted in the fireplace, the air contained in the chimney is warmed, becomes lighter, and rises. The hotter the air and the higher the column of heated air, the more powerfully it rushes upward.

– Jean-Henri Fabre, The Secret of Everyday Things

I was thinking about this last Sunday, about the atmosphere we create – or rather, partner with God and others in creating – as we worship. The songs, the prayer, the attention goes up…or they’re supposed to, at least.

At the same time that the hot air rises, cold air, which is heavier, flows toward the fireplace, accelerates combustion, becomes warm in its turn, and joins the ascending column…To this incessant flow of air through the fireplace we give the name ‘draft.’

– Jean-Henri Fabre, The Secret of Everyday Things

Our attention toward Jesus creates the momentum of a current. My eyes are on Him, your eyes are on Him, the smoke rises. The room is warmer, vision is clearer.

But our distraction – wondering what others think of us, what our kids or other people are doing, wondering how we sound or when the song will be over – is cold air that blows attention sideways and down, disrupting the draft and pulling smoke into the room, distracting us and others.

In that case, we choke and stifle on what God is wanting to do. Rather than joining in with the worship that is actively and always occuring, we hold back…and in so doing, we hold others back, too.

Maybe I sang too loud. She’s clapping off rhythm. I hate clapping. Ugh, this song again. If our attention isn’t vertical, it’s sideways.

This cold air necessarily lessens the draft by mixing with the hot air and lowering its temperature, or it can even blow smoke back into the room.

– Jean-Henri Fabre, The Secret of Everyday Things

And it’s not just worship during church services, but in our everyday abiding we also create a current and shift the atmosphere. Our spouses, kids, and coworkers know when our attention is directed upwards.

[Exhausted Parents. Photography by Kavanagh, age 6]

Over the years, especially in hard seasons, I’ve noticed with my kids that if I’m in a funk, they follow. Or, if they are dwelling in gloom or malaise and I’m not attuned to it, I follow them and get sucked into it, too – thus abdicating my leadership in setting the atmosphere.

On those really difficult days I have to find small things to strengthen the draft, like drinking a few gulps of water, memorizing a short verse, washing a couple dishes. Picking up a tiny area. It’s how Holy Spirit taught me to retake authority, take back the land, in small increments at a time. We redirect our attention to what He is doing and what He wants to do – often in creating beauty and order – and the smoke starts to clear again.

Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things.

– Philippians 4:8

We make room for Him. The thorns, cares, and distractions of the world are clutter in our minds that overflow around us, choking out space, focus, and simplicity. So we surrender them: Lay them on the altar, let them pass through the fire. Some can be picked up again after our vision has cleared and we know what to do with them, and others need to burn entirely.

This is how we redirect the current upward, and clear the air, the congestion, the smoke in our eyes that prevents us from seeing.

So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on the things that are above, not on the things that are on earth, for you have died, and your life is hidden with Christ in God.

– Colossians 3:1-3

Ephesians 4 puts it this way:

…to put away your former way of life, your old self, corrupt and deluded by its lusts, and to be renewed in the spirit of your minds, and to clothe yourselves with the new self, created according to the likeness of God in true righteousness and holiness.

– Ephesians 4:22-24

The things we’re stubborn about can get in our way and prevent us from creating the environment we really want and were made to live in. So we burn the old, earthly things so they can no longer stir up the current and blow smoke around, and thus we clear the room:

Put to death, therefore, whatever in you is earthly: sexual immorality, impurity, passion, evil desire, and greed (which is idolatry). On account of these the wrath of God is coming on those who are disobedient. These are the ways you also once followed, when you were living that life. But now you must get rid of all such things: anger, wrath, malice, slander, and abusive language from your mouth.

Do not lie to one another, seeing that you have stripped off the old self with its practices and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator.

– Colossians 3:5-10

Ephesians 4 parallels that, and gives us more heat to draw the current upward:

So then, putting away falsehood, let each of you speak the truth with your neighbor, for we are members of one another. Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil.

Those who steal must give up stealing; rather, let them labor, doing good work with their own hands, so as to have something to share with the needy. Let no evil talk come out of your mouths but only what is good for building up, as there is need, so that your words may give grace to those who hear. And do not grieve the Holy Spirit of God, with which you were marked with a seal for the day of redemption. Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you.

– Ephesians 4:25-32

I know this is a ton of scripture. But Ephesians is on one side of the room and Colossians is on the other, and both are shouting the same refrain: Make room and prepare the way of the Lord.

They praise God from one wall to the other, proclaiming the atmosphere we’re made to cultivate and walk in:

Therefore, as God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive.

Above all, clothe yourselves with love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

– Colossians 3:12-17

Now is the time to prepare, wherever we are, so we and those around us encounter Him continually. To mix my metaphors, we are not thermometers, but thermostats – we’re not just here to read the room, but to shift it. So are our eyes, thoughts, and attention directed toward Him, toward His works, toward His will? Have we cleared the room so we’re not making ourselves or those around us choke on smoke we’ve stirred up?

We’re learning to set the atmosphere so when someone walks in, they’re not entering a cold space. We’ve have prepped the wood stove, the fire is lit, and the current is already strong and headed upward. You’re here to worship, to see Jesus? Great, join us, it’s already happening.

If someone opens the door on a cold day and frosty air billows in, there’s a strong draft already in motion to carry it toward the fire, warm it, and send it higher. We’ve taken on the new life that continually rises. And with our attention drawn to Him, every moment is worship.

undo, redo: the answer is repentance

Posted on by April 23, 2025

My old crossword puzzle book is a magnificent doorstopper with over 200 puzzles in it. I’ve taken it up again, and whether they want to or not, my family inevitably gets roped into helping me with it.

“What’s fish-eating bird that starts with E, only four letters?”

“Kingfisher!” our youngest hollers.

“Four letters, starts with E,” I repeat.

“Eagle!” says a kid who shall remain nameless.

“Four letters…”

“Emu!”

“Four! Letters!”

“Oh…how do you spell emu?”

Headdesk, headdesk. Are they even listening?

Sort of. They are doing what I do, what you do, what we all do: Taking the little bit we know and running with it, rather than attending to the full picture.

undo, redo: the answer is repentance | Shannon Guerra at Copperlight Wood

I do this when I think I have the right answer to a crossword clue based on only one letter. Dateless, four letters, starts with S? SOLO, easy. It works perfectly with the S but not so much for the other letters, and after a while I peek in the back (don’t tell) and realize the correct answer is supposed to be STAG.

Duh, of course. Erase, erase, erase, brush the rubbings away, write the correct answer, try again.

Next clue! Crescent-shaped – six letters, the second one is a U.

If you, like me, thought it should be CURVED…you, like me, would also be wrong. Sigh.

None of the other letters worked with their corresponding clues, so I stole another peek in the back (that answers section really is quite handy), and found the correct answer is LUNATE. (What?! So fancy.)

I think the lesson here (other than that I need to expand my vocabulary) is that when I am faced with a problem, my first response isn’t necessarily the right one. Sometimes it is good – sometimes I remember to pray, to trust, to worship. But other times, my first response is to rifle through the cabinet and eat a handful of chocolate chips.

The real answer, of course, is about abiding and proximity. I know that one. Knowing and doing aren’t always the same thing, though, which is why we’re also talking a lot lately about going back, undoing, and redoing – or maybe what we really mean is repentance.

Let’s go back a little farther than that, though. Repentance comes later, after something has gone amiss.

We usually talk about sins in a big, broad, generic way, but the Bible often specifies between ways of, shall we say, blowing it. Like so, real brief:

  • Sins: These are basic mistakes. Whoops, I tried but I messed up, I’m sorry. You probably know that it literally means “miss the mark,” which means we aimed and intended to do the right thing, but got it wrong. SOLO looked like the right answer, but it was actually STAG. Drat.
  • Iniquities: This goes back to the root word avon, meaning “distortion or bent.” It’s more like a learned misbehavior, often (but not always) generational. They can be defense mechanisms, wrong beliefs we grew up with, or bad habits and coping skills (see also chocolate chips). It is a perversion or distortion of what is otherwise right. CURVED seemed like the obvious answer, and I’ve never even used the word LUNATE in a sentence until now.
  • Transgressions: This is outright wrongdoing and rebellion – and ironically, it’s what we usually mean when we use the word “sin.” This is when we know the right thing but refuse to do it, or we know something is wrong but we do it anyway. The intention itself is willful disobedience. Who cares what the clues and corresponding letters are? I’m going to write GFYXRT in the boxes because I want to, so there.

Wasn’t that fun? So now we know there are several ways to get the wrong answer in life…and that explains a lot.

But here’s some good news:

He does not deal with us according to our sins
nor repay us according to our iniquities.

For as the heavens are high above the earth,
so great is his steadfast love toward those who fear him;
as far as the east is from the west,
so far he removes our transgressions from us.

– Psalm 103:10

You’ll notice, of course, there’s a stipulation here: This is about those who fear Him. Not just anyone. It’s for those who look to Him in obedience and abiding, for those who trust and surrender, for those who repent and go back to undo and redo. Without abiding and surrender, we miss who God really is and we fall for Churchianity that is generally either harsher or fluffier than a genuine relationship with Jesus.

Because He deals with us differently depending on whether or not we find our answers in Him:

I dealt with them according to their uncleanness and their transgressions and hid my face from them.

– Ezekiel 39:24

But then there’s this interesting contrast:

Once God has spoken;
twice have I heard this:
that power belongs to God,
and steadfast love belongs to you, O Lord.
For you repay to all
according to their work.

– Psalm 62:11-12

Okay, to sum up: He removes the sins, iniquities, and transgressions of those who fear Him — and this requires our repentance and surrender. But He deals with (unrepentant) transgressors according to what they’ve done. And He repays all according to their work.

Huh. How do we reconcile all that together?

To the Hebrew!

Maaseh: Work, deed, act, labor, product, accomplishment. Meaning: an action, a transaction, activity, a product, property.

Did you notice the word “transaction?” I think this is our clue. Something is given in exchange for something else. We repent, we get forgiveness…and so much more.

Could it be that at least part of the work He pays us according to is repentance? Because this is the turning that keeps our eyes on Him. This is the surrender that admits we don’t know what we’re doing and we need His answers. This is the humility that confesses we get it wrong on our own.

Repentance – undoing, and redoing – is hard work. It requires attending to things we’d rather not deal with.

When I started this afghan a few years ago, I didn’t know what I was doing. There was no pattern in mind, just a basic seed stitch and stripes to keep my hands busy. But as I went, I loved what it became more and more. And as I loved it more, I liked the beginning less. It didn’t fit the rest of the pattern, I didn’t like the sequence of colors, I hated looking at it. In iniquity this blanket was conceived…and when we know better, we do better.

But do you have any idea how much work it is to un-knit 250 stitches to create a new edge? So much work. Tedious, annoying, repetitive, and you can’t read a book while doing it because your eyes have to be on it the whole time lest you drop a stitch and revive the phrase “swears like a knitter.”

It had to be done, though.

After deciding which row should be the new edge and where the old stuff should be removed, I wove another cable needle into the new “first” row, and un-knit all those stitches, pulling the old yarn through each individual stitch in increasingly long lengths, casting it across the couch over and over and over, and pulling it through the old loops and stitches all over again. You can’t just rip it out knitting; you have undo it a stitch at a time or else the loose (“live”) stitches will run like a gigantic hole in pantyhose.

It takes about four times as long as the original process, and yes, it is as miserable as it seems. It took me two weeks to undo it all.

But now the new edge matches the rest of the pattern…and I’m happy with it, now that I know what I’m doing. I don’t mind looking at it anymore – in fact, I love it.

If we are avoiding looking at something, it might mean we need to attend to it all the more and do some repenting. That area we’d rather not deal with is probably the one that most needs undoing and redoing…or at the very least, a little more maintenance.

Untangling, realigning, reordering. Life is messy and repentance is a lifestyle, not a checked off event.

But the redoing comes with great rewards, because since He repays us according to our repentance, we can ask for bold things:

My mouth is filled with your praise
and with your glory all day long.
Do not cast me off in the time of old age;
do not forsake me when my strength is spent.

O God, from my youth you have taught me,
and I still proclaim your wondrous deeds.
So even to old age and gray hairs,
O God, do not forsake me,
until I proclaim your might
to all the generations to come.

– Psalm 71:8-9, 17-18

And here we start to see some of the reward of stewarding our days, attending rightly, learning better and doing better. We realize what we missed, and we pick up on what we were oblivious to before.

We draw better boundaries, we go from glory to glory. Whatever happened in the past, we’ve moved forward from. And when we’ve done that, we have stewarded our days with glory, filling them with praise.

P.S. That fish eating bird, four letters, starts with an E? ERNE. Who knew? (Not me.)

proclaim: why women, too, should go and tell

Posted on by March 26, 2025

I hate dealing with haters. Or as our 6-year-old says, the h-word.

But doing most anything gets easier with more experience, and in the internet world even the most innocent posts rile up opposition.

Like recently when I shared a few Bible verses online – which I do daily – and someone thought it was important to remind me that Paul said women aren’t supposed to teach, and that I should pray about it, and that I should also cover my head while doing so. Bless his heart.

proclaim: why women, too, should go and tell | Shannon Guerra

In the last few years, I’ve had a lot of hate from people who misunderstand a few verses in the Bible at the expense of the entirety of scripture. I’ve been attacked for sharing short videos online with prayer and personal testimonies. People have called me horrible names for talking about what I’m reading in the Bible and how it impacted me, or for sharing different connections the Lord revealed to me or things that He said to me (who knew there were so many Christians who don’t think the Lord speaks through anything or to anyone except through the physical paper in their KJV?…but that’s a whole other tangent).

And none of them agree. The responses are illogical and varied:

  • Some of them are okay with writing but not speaking (because writing is silent).
  • Some deem it acceptable to share online (Oh thank you, gracious ones…*curtsies*) as long as it’s only in a women’s forum.
  • Some allow sharing a testimony, but don’t you dare mention Greek or Hebrew in reference to Scripture because that could be seen as teaching, donchaknow.
  • Some are fine with women speaking or writing or teaching on any topic in the world as long as it’s not spiritual, because as soon as you mention Jesus or God or Holy Spirit or prayer or anything else, it becomes preaching and triggers the 1 Timothy 2:12 alarm.
  • Others condone sharing scripture and commentary as long as you stand on one foot while typing with your non-dominant hand.

You get the picture. I made the last one up, but the rest are based on actual arguments I’ve encountered.

I’ve been opposed for all kinds of things that actually do resemble teaching and preaching – like, um, teaching and preaching, I guess – but never by someone who understood the Bible in context. Remarkably, it’s only by those who view Scripture through a Western, English-speaking lens, because of course that’s what Jesus and Paul used. Hee hee.

But never have I ever been opposed by someone who also professes to be a believer fighting for expansion of the Kingdom for simply copying a few verses and posting them online. Until last week.

Slippery slope, eh? This is what legalism (including patriarchy, or complementarianism, or whatever your jargon prefers) leads to.

Irony abounds though, because many choose the side that silences women out of fear of the slippery slope on the other extreme – because ohmygosh, if women realized that they, too, have authority and are part of the priesthood and are also the chosen people sent to go and tell, it might result in bra burning, blue-haired feminism, and who knows what other chaos and nonsense.

We can’t have that. No, we have to control, instead.

So here, at least, we see the culprit: Fear. And isn’t that interesting.

What’s also interesting is that it doesn’t work at all. We have seen many slippery slopes – from drag queen storytimes to pastors caught in sex scandals – but women who just want to tell people about Jesus generally aren’t the ones sliding down them.

Fear that manifests as control is usually birthed out of offense. It happens on both sides.

People see something they don’t like or don’t approve of or don’t understand, and they get offended. You’ll know who they are right away; they’re the ones who refuse to keep reading, or only do so to leave angry, insulting comments (or they leave in the middle of the sermon and write condescending emails on Monday). They refuse to learn, refuse to move forward, refuse to allow their preconceived notions to be challenged.

But also, they refuse to trust that God knows and can handle what “those other people” are doing and thinking, and generally demand that others do and think the way they do.

This is a sad situation because instead of worshiping (which requires trusting) the Creator in the fullness of who He is and what He did, those acting out of fearful control choose instead to worship (and put their trust in) a few isolated verses at the expense of the rest of Scripture, and then use them to beat down the half of the Kingdom who possess ovaries.

And again, the irony: Their misapplication only fuels that blue-haired feminism they so despise.

How is that working out for us, Church?

Do those who misunderstand those few verses in the Bible – and yet can’t even agree among themselves – get to dictate which of Jesus’ teachings and commands apply to everyone, and which are only for men and thus forbidden to women?

Do we really think that the full gospel only applies to men?

Any honest student of the Bible will admit that there are sections here and there that seem confusing or contradictory on the surface. How should we respond?

One option is to dig deeper to reconcile and understand. Another option is to simply err on the side of silencing and prohibiting half the Kingdom from sharing the good news.

But are we not also the Temple of the Living God?

But you are a chosen people, a royal priesthood, a holy nation, God’s own people, in order that you may proclaim the excellence of him who called you out of darkness into his marvelous light.

– 1 Peter 2:9

In order that you may proclaim…Was this verse written only for men? Or are women not also called to proclaim the excellence of Him who called us out of darkness and into His marvelous light?

No, no, don’t give me any BS about the many quiet, demure ways women can “proclaim.” I know. I love making chowder for a crowd, quietly praying with others, tucking my children in at night, and interceding on behalf of the world around me. I can even make a knock-your-socks-off grilled cheese sandwich. Those are some of my very favorite things.

But I also really like talking about Jesus.

And I’ve become quite fond of looking up the Bible’s original Greek and Hebrew.

Proclaim here in the Greek means to declare, to tell out, to announce publicly. So it requires a bit of volume. It’s clear that those particular men (and some women) who demand silence are sitting on the wrong side of both history and scripture.

Fortunately, when people stand in opposition to God’s commands, we are called to obey God rather than men. We’re in good company here:

So [the religious leaders] called them and ordered them not to speak or teach at all in the name of Jesus.

But Peter and John answered them, “Whether it is right in God’s sight to listen to you rather than to God, you must judge; for we cannot keep from speaking about what we have seen and heard.”

– Acts 4:18-20

It’s getting late. Writers check their word counts like executives glance at their watches, and we’re at 1200 words already and just look at how you’re hanging in there. Well done, high five.

But here we are, and I haven’t even gotten to my notes yet about what I really wanted to share with you.

So first, quickly, there are tons of resources that explain the context, language, and cultural value of the cherry-picked verses often misused to keep women silent (here, here, here, and here are some excellent ones). You should read them if you’re interested (and if you’re not, you should definitely read them).

With all that out of the way – this is how we work smarter, not harder, because most of the trolls have probably left the room by now – I’ll tell you about my most recent trip through the end of Romans, written by Paul, who also authored most of those often misused verses.

** opens notes, cracks knuckles, rubs hands together **

Romans is 16 chapters long and we’re starting in the middle of 15. I’ve read it a gajillion times before (okay, probably only twenty) but never noticed this:

I myself feel confident about you, my brothers and sisters, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another.

– Romans 15:14

Huh. Instructing is a lot like teaching, and “one another” means they are not segregated (like into sexes), but together.

Okay, carry on. Now we move to chapter 16, and right off we see this:

I commend to you our sister Phoebe, a deacon of the church at Cenchreae, so that you may welcome her in the Lord, as is fitting for the saints, and help her in whatever she may require from you, for she has been a benefactor of many and of myself as well.

– Romans 16:1-2

This woman, Phoebe, was a deacon. Some translations say “servant” but the Greek word is diakonos, the same used for “servant” or “minister” all throughout the gospels and the rest of the New Testament.

She was also a “benefactor” – which is sort of a vague term, but in the Greek (yay, fun!) it’s prostatis, and more specifically it means patroness, helper, protector, or guardian. Paul says she was this for him and others. Because of the language of this text, many believe it was Phoebe who delivered and read Paul’s letter to the Romans – and that, of course, would’ve required speaking aloud, ahem.

Moving on:

Greet Prisca and Aquila, my coworkers in Christ Jesus…

– Romans 16:3

First, if you’re thinking of Priscilla and Aquila, yes, same people. If you’re thinking that Prisca is a short nickname for Priscilla (like I did), it’s actually the other way around. Prisca was her name, Priscilla was a nickname – adding “illa” was sort of like changing Anne to Annie.

Secondly though, and more relevant to our discussion, she’s mentioned before her husband. That stands out as odd and notable for their culture, which would generally have put the man’s name first. Putting her name first (which happens four out of the five times they’re mentioned together) indicates her role in teaching and ministry was more prominent than her husband’s.

Okay, skip a few verses mentioning a couple more people, and we land on this:

Greet Andronicus and Junia, my fellow Israelites who were in prison with me; they are prominent among the apostles, and they were in Christ before I was.

– Romans 16:7

Junia was an apostle. This is shocking and abhorrent to some people, and they run to certain translations that watered the phrasing down to make it sound like she was simply known to the apostles. But no, we look at the original language and she was among the apostles – among, meaning she was part of that group, and it takes some theological backflips to say she was just there with them but not actually one of them.

Paul mentions many men and women in this chapter, showing clearly that they’re working side by side in ministry and leadership.

Then he finishes his acknowledgments and immediately launches into this, and it’s no accident:

I urge you, brothers and sisters, to keep an eye on those who create dissensions and hindrances, in opposition to the teaching that you have learned; avoid them.

– Romans 16:17

What is more divisive than telling half the Kingdom they cannot participate in all of the Great Commission? What is more hindering than telling that half to stay quiet?

For such people do not serve our Lord Christ but their own appetites, and by smooth talk and flattery they deceive the hearts of the simple-minded.

– Romans 16:18

To be fair, not all who teach this are purposefully serving their own appetites – they are just passing along what they themselves were taught, and they want to do the right thing, and that’s to be commended. But that mis-teaching has been based in self-interest, deceiving the naive – or, “akakos,” meaning innocent, guileless, simple…those who are focused on doing the right thing but without deeper understanding or knowledge.

And we need to pursue deeper understanding and knowledge. We don’t want to just be right, but righteous.

For your obedience is known to all; therefore, I rejoice over you, but I want you to be wise in what is good and guileless in what is evil. The God of peace will shortly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

– Romans 16:19-20

With the state of events right now, it is no wonder that the enemy would try to use the very scripture Christians revere to diminish the spread of the gospel. What is so slimy though, is that he has managed to use many in the Church to perpetrate the quelling of it.

It boggles the mind to see how out of touch that mindset is with not only scripture, but also the dire needs of a world on fire. People are living and dying amid wars, persecutions, sickness, and depravity, so how can anyone in the Kingdom possibly justify telling 50% of Christians to be quiet about Jesus, and just let them handle it?

We can’t. We were never meant to.

So go into all the world, and tell.