lay it on the table: how surrender solves the problems of the world

Every December we shove other responsibilities aside and spend hours at the puzzle table, solving the problems of the world. It starts the weekend after Thanksgiving, when we smush furniture around to make room for the table and the Christmas tree, which is a cozy alternative to how we smush things around in the summer, when we have birds living in our bathroom for three months of the year.

(Sidenote: You may be progressing in your homesteading efforts if a friend visits and exclaims, “Oh! I’ve never used your bathroom when it didn’t have quail in it!” So fancy.)

lay it on the table: how surrender solves the problems of the world | Shannon Guerra

This last puzzle was difficult because at one point we had sections that started to connect from one side to the other, but there were odd gaps in one direction and tight spots on the other where the frame had warped a bit. We knew the pieces should fit, we just couldn’t figure out why they wouldn’t.

At one point I wondered if it was just a bad puzzle. There are some, you know – badly constructed, impossible to solve, and you only find out once you’re about halfway through. Then you have to decide if you’re going to keep going, or toss it and start over with something else.

Also, with pretty much every puzzle, there comes a point when I’m totally confounded and convinced that a certain piece must be a mistake because it has nowhere to go. This has to be a stem, but all the stems are finished…this one has to be a yellow flower, but there aren’t any yellow flowers left…we check and recheck, convinced the maker must’ve made a mistake and somehow this piece, which obviously doesn’t actually go with this puzzle, somehow got slipped into this box by accident.

But eventually, always, we find the place. OHHHHH, we exclaim as it clicks in, eureka. Suddenly it all makes sense: We couldn’t find it because we thought it was this color but it was actually the shading of that color, or we thought it couldn’t possibly attach and go there because of the lines in the drawing, but the cut of the jigsaw hid the transition from the stem to the leaf, or the edge where it changed from petal to background.

So as we sit here and exchange the pieces that confound us, we are recognizing more and more that what we think we’re looking at is sometimes not what it seems. We have the big picture but miss the small detail – or just as often, we have the small detail but miss the big picture.

Our work here, solving all the problems of the world, happens in small increments. With the puzzle that buckles, we have to make tiny shifts, move just a couple pieces at a time. It is gentle, steady work to make room for the sections that are supposed to fit.

We’ve tried it the other way; when we pulled the whole thing, sections tore away from the tension.

But there’s a thousand pieces, and so much needs to move, we think. Changing it all at once doesn’t work, though. We make room and move the loose, extra pieces out of the way, and it’s grace here, gentleness there, self control where we want to force our way…and we move a couple pieces at a time, realizing that tiny moves are the best influence on the big picture, because our forceful moves create disaster.

So this is a patient dance, one step here, one effort there; it helps to recognize every tiny victory, and overlook many forgivable imperfections. Our pieces need to shift and make room for each other, because there’s a gap here, and the space between is too big to fill. And that makes sense, because on the other side there’s not enough space for the other pieces that need to go in.

Washington had spent long hours talking to the officers, showing patience and tolerance, probing their sensitivities, hearing their complaints. It was subtle, had to be, the slow tilting of the level ground about which the men had so much pride.

As the officers themselves began to understand how they fit into the larger army, they began to have pride in their own units, in the behavior and deportment of their own men, in their own ability to command. They began to understand how discipline was of value after all, not just for convenience, but for each officer’s own value to the army.

– Jeff Shaara, Rise to Rebellion

On the other side of the table, Finn is sitting at the couch with a Rubik’s cube and confesses that he has solved it by peeling its stickers off and putting them back where he wanted them to go. I admit this is also how I’ve sometimes dealt with problems I couldn’t solve: We take the broken pieces and superglue them back on so everything looks fairly normal, as long as you don’t get too close and realize what a patch job it is.

But eventually, hopefully, there comes a time when we’re sick of the easy fix that was never good enough, and we want to be done with our inadequate coping skills. We want the real solution, and the real solution is always the work that needs to be done in us, not others, because it is inside us that all of our misperceptions and assumptions are made, our attitudes are born, our wounds are infected, and our potential for joy is hidden, however it is buried under difficult circumstances.

We need real healing, real freedom, and we’re willing to go through the pain or revelation we’ve been avoiding to face the One who knows how to put us back together the right way, because He’s the one who made us in the first place.

And this is where small moves will never be enough, because we’re no longer dealing with other people – I mean, external pieces – but with our own inward parts. Our own tiny efforts err in too much gentleness as we resign to just live with it and deal, and that can go on for a long time, maybe forever, unless we get impatient and move to the other extreme, creating disaster.

So we cannot do the effective work on our own pieces all by ourselves. When we’re broken enough to want real healing, we need to surrender to the Maker familiar with the big picture and all the details, who knows how our inward parts work, where the jigsaw needs to cut, and where all of our pieces go.

There’s a character in The Voyage of the Dawn Treader who, through a series of circumstances and bad choices, becomes something unexpected. He needs healing and he thinks he knows how to go about it, so he starts to cast his skin:

“I scratched a little deeper and, instead of just scales coming off here and there, my whole skin started coming off beautifully….But just as I was going to put my feet into the water I looked down and saw that they were all hard and rough and wrinkled and scaly just as they had been before.”

Like we often discover, our own efforts don’t go deep enough. So we try the same thing, harder:

“Well, exactly the same thing happened again. And I thought to myself, oh dear, how ever many skins have I got to take off?”

Eventually, depending on how stubborn – or evasive – we are, we realize the truth: We can’t do this. He has to be the one to heal us. And this is where surrender happens.

“The very first tear he made was so deep that I thought it had gone right to my heart….he peeled the beastly stuff right off…and there is was lying on the grass: only ever so much thicker, and darker, and more knobbly-looking than the others had been. And there was I as smooth and soft as a peeled switch and smaller than I had been.”

– C.S. Lewis, The Voyage of the Dawn Treader

He cuts our wrong edges off in precise curves, not taking anything that needs to stay and not leaving anything that needs to go. But He doesn’t do it the same way in each of us.

A few weeks ago in class we talked about how God moves us in surrender. For the chatty extrovert, sometimes surrender looks like waiting in uncomfortable silence; for the introvert, it looks like reaching out to the person who is new and starting a conversation. For the impatient mom, it looks like listening to the angsty rant of a teen rather than immediately giving the answer. For the overindulgent mom, it looks like setting a boundary and holding to it.

Whatever it is, overcoming our preferred comfort is how we die to self to become truly alive, and it’s the surgery we need, revealing the tender, raw perfection of His design underneath.

Our own vulnerability makes us walk more tenderly toward others. Simultaneously, as we realize how efficient His work is, it makes us want to surrender our stubborn ways faster, and we move in bolder freedom than ever before. Surrender is a cycle that continuously strengthens.

We cannot do the giant work in others. Our own efforts aren’t even enough to do the perfect work in ourselves. All we can do are the small everyday steps of obedience, finding where this piece goes, sorting out those other pieces, moving loose pieces out of the way so there’s room for the right ones to go in.

So we lay it all on the table – the pieces we think we know what to do with, the ones we have no idea what they’re for, and the ones we’ve been hiding in our pocket so no one else could touch them.

It’s all out there. The picture is coming together. We sit in the tension of seeking answers until we have the aha moment when it clicks, and we finally see it the way the Maker does — the details, the big picture, everything in place — and we unbend our twisted frame back into His alignment, making room for all the pieces He designed to be there.

taste and see, or run and hide

While the boys tangled the tree in ribbon and bedecked it with shiny balls that would hopefully not shatter overnight from the cats’ meddling, I tucked my coffee behind the nativity set and rearranged Wodehouse books in the library.

“Do you know how many Wodehouse books we have?” I asked Vince, and he shook his head. Except for the passages I have read aloud to him while laughing so hard I gasped for air, he has never read Wodehouse.

taste and see, or run and hide: it's all about what we know | Shannon Guerra

“This stack here…” I pointed to a wobbly column over two feet high, and he began to laugh but stopped short when I continued, “and this stack here,” pointing to another stack behind the first one, which wasn’t as tall but probably kept the first column from collapsing, like a literary version of a flying buttress.

“How many books did Wodehouse write?” he asked – envy, inspiration, and disbelief, all in one question.

“Seventy or eighty, I think…not counting his plays and stuff. We only have about half of them.”

(Only, she said, and then wasted thirty minutes searching the internet for the exact number – it’s 71, if you’re only counting novels – and then another ten minutes adding his three autobiographies to her wishlist.)

I’ve spent money on bad books before but I’m more careful now; I didn’t start collecting Wodehouse books until I knew they were worth it. Now, though, I have tasted and seen – or, laughed and choked on my coffee – and I know they are good.

“There are moments, Jeeves, when one asks oneself, ‘Do trousers matter?'”

“The mood will pass, sir.”

– P.G. Wodehouse, The Code of the Woosters

A few days later, the other part of our book order arrived. I cut the shipping bag open with kitchen scissors and pulled out the used paperbacks.

“More Wodehouse!” I grinned.

More Wodehouse,” Vin repeated, with far less enthusiasm. “Like, more cowbell.

“Hey. If you read Wodehouse, you’d be excited too,” I told him.

She laughed — a bit louder than I could have wished in my frail state of health, but then she is always a woman who tends to bring plaster falling from the ceiling when amused.

― P.G. Wodehouse, The Code of the Woosters

But he hasn’t tasted and seen yet. He’s only heard and marveled, off and on, as I’ve barely muffled hysterical laughter way too late at night, trying not to wake up the kids.

Oh, taste and see that the Lord is good!
Blessed is the man who takes refuge in him!
Oh, fear the Lord, you his saints,
for those who fear him have no lack!

– Psalm 34:8-9

Vin is, however, grateful he married a thrifty woman who hates shopping, whose main addictions are classic lit and wool yarn, both of which can be found in practically new condition at secondhand stores. And they both give a good return, if stewarded well and not just hoarded.

“For it will be like a man going on a journey, who called his servants and entrusted to them his property. To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away.

– Matthew 25:14-15

So we segue to the parable of the talents, a story of a king who entrusts his servants with varying amounts of wealth to steward for him. And you know what happens: The master returns, and the ones who had five and two doubled their talents and were rewarded, but the one who had only one talent…well, let’s see what it says:

He also who had received the one talent came forward, saying, “Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.”

– Matthew 25:24-25

Huh. He knew, so he was afraid, so he hid. Where have we heard that before?

Oh, right. Here, in the very beginning:

The Lord God took the man and put him in the garden of Eden to work it and keep it. And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

– Genesis 2:15-17

In the beginning there was a certain amount of knowing that we weren’t supposed to have, because it would usurp our trust of God and make us focus on the wrong things. We began with a holy fear of God, which is trust and surrender. But in knowing the wrong things, we moved into an unholy fear that chose to walk in anxiety and control, which is just us saying, I know better than You do.

But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

So the woman takes and eats the fruit, and she also gives some to her husband who was with her (side note: We can stop blaming the fall entirely on women, thanks), and he eats it, too.

They realize they’re…you know, nekkid. Fig leaves, loincloths, strategically placed locks of hair.

We pick up in verse 8:

And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden.

But the Lord God called to the man and said to him, “Where are you?”

And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.”

– Genesis 3:8-10

Maybe it’s because when they did it their own way, they did it backwards. They didn’t taste and see; they saw and tasted – and then they knew something they were never intended to. They traded intimacy for exposure. They forfeited holy fear and got terror, shame, and separation instead.

We do this when we get things backwards, too. Recently I had a meeting coming up and I realized I was rehearsing information, asking myself possible questions and answers. I wondered if I was being too vulnerable, if I could trust this other person, if they would misunderstand my intentions.

Why am I nervous? I finally asked myself. Because I want this, and I don’t want to blow it.

Also, I felt exposed – like maybe I’d stepped forward where I should’ve held back; should’ve kept that talent under wraps where it would be safe, and do nothing.

Master, you gave me one book and I stuffed it under my mattress and did not read it, did not wrinkle the pages, did not bend the spine or dog-ear the corners, didn’t even take any notes. I did not get anything out of it, but also, look! It’s in pristine condition, so you won’t be mad at me for damaging it. Here you go. Thanks so much for the loan.

It’s the wrong kind of fear. That kind is the fear of man, and it’s all about impressing others, worrying about what someone else will think.

Surrender and honesty disarms it, though. So I asked myself these questions:

Do I want what I want, or do I want what He wants? Can I trust Him to know what I want better than I do, and know how to arrange it better than I could? Can I trust Him with the future, with relationships, with this conversation?

Do I trust Him to direct the situation and the timing? Do I trust Him to go ahead of me, and to give me the right words and wisdom?

Yes, yes, all yes. I have tasted and seen and I know He is good.

So suddenly the pressure is off, and there’s just joy and freedom. Just pleasant conversation and curiosity of what God does through it. The vulnerability doesn’t feel like exposure; it feels like faith that’s spelled risk, and it brings a return.

This is the talent surrendered that grows and multiplies, rather than runs and hides.

I used to know someone who was hurting and fighting and angry most of the time. Now I realize she literally just didn’t know what she was missing. She had not tasted and seen, so she ran and hid. What she knew made her feel exposed, and fear manifested as anger, so she rejected everything associated with God. I knew you to be a hard man…but she missed experiencing Him as the one who laughs and heals and walks in the garden, the one who made mercy triumph over judgment.

We only fight against goodness because we don’t realize how good it is. When we have no concept of real peace or freedom or joy, we think rebellion is better.

It’s changing the way I pray, because she – and everyone – needs to know His goodness. Because if they really knew His goodness, they’d recognize His love for them, and His worthiness of their love.

And their own desire would drive them to Him.

We all need to taste and see. We handle things (and relationships) differently when we know what (and whom) we’re dealing with.

We’re good at following our desires. Where we get it wrong is when our desires are out of alignment, fearful because we know so little, because ignorance breeds fear.

But once we know, there’s freedom and joy and peace, and we bear much fruit, reaping a harvest.

We know what we’re getting into, and we can’t get enough of it.


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‘What ho!’ I said.
‘What ho!’ said Motty.
‘What ho! What ho!’
‘What ho! What ho! What ho!’
After that it seemed rather difficult to go on with the conversation.

– P.G. Wodehouse, My Man Jeeves

rebuild: how we heal, protect, and recover

We never need someone’s permission to do the right thing. Seems like that should be obvious, but apathy and cowardice and destruction hide behind many doors, and “I’m not allowed to” is sometimes one of them.

rebuild: how we heal, protect, and recover | Shannon Guerra

Years ago when the Matanuska River was flooding its banks and the local government was dinking around with bureaucratic red tape, we watched a house a few doors down from my grandma’s tip into the river as the water ate up the ground underneath it and then proceeded to slowly swallow the house as it floated toward the Knik Arm.

It was 1991. The edge of the river moved closer to her house every day, and if nothing happened by the time it got to her property line it would be too late, because that was a mere hundred feet from the foundation of her house. So while those “in power” did nothing (and does that mean they’re really in power at all?) my dad and uncles dropped concrete slabs down the embankment to shore up the side, deterring the rapid erosion. They saved her house, and probably several others downriver, before a series of dykes were installed to keep the Matanuska in check.

So now it’s 33 years later, and in another rural part of the country we have a much bigger problem:

People are stranded in disaster areas without food, water, or fuel, and institutions and government blowhards who are supposed to help are confiscating supplies, and clearly up to something else.

[Warning: Many of these videos I’ve linked have language and other details you will not want to play around your kids. But adults need to hear it – we’re not sugar; we won’t melt.]

Citizens try to help but are blocked by government officials and threatened with arrest. Government resources are grounded instead of helping…but that doesn’t stop them from taking credit for what civilians are doing on their own.

People were dying as a senile “president” flew over, blocking air traffic from those trying to deliver supplies, undoubtedly causing more deaths from the delay.

If all this sounds unbelievable to you and you think things are fine, you need to turn off your TV and stop listening to people who are paid to lie to you, and start listening to real people. Like here. And here. And here.

A government who sent billions of dollars across the world to foreign nations now says there’s nothing left to give to citizens, but then releases a meager $750 via the flick of a middle finger to Americans who’ve lost everything.

What is happening?

If you were paying attention to what happened in Maui, you probably already know.

So…abhorrent, dire conditions in our own country. I sit here, far away in Southcentral Alaska, at my desk and on the couch and at the kitchen table with my family, remote from it all and yet hyperaware that Alaska has its own vulnerabilities and enemies, foreign and domestic. Wherever you are in America, you do, too.

But what can we do?

With such need, and corruption, and distance, what can we do that goes beyond mailing a check? How do we help, how do we resist, and how do we protect our own communities?

And I looked and arose and said to the nobles and to the officials and to the rest of the people, “Do not be afraid of them. Remember the Lord, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes.”

– Nehemiah 4:14

We create a life out of slow, single days, tiny beads on a string, and one event can wipe it all out. I look around, and everything I do is slow work: Growing food is slow, raising poultry is slow, writing is slow. Parenting and teaching and healing is slow. Supporting small businesses and strengthening families is slow.

It is easy to get bogged down looking too close at my own inabilities, and despair. The needs are immediate, relief needed right now. And we don’t know what tomorrow will bring. But we must not capitulate to the enemy’s ploy to make us feel powerless and helpless.

Prayer is fast. Miracles are fast, and they’re needed right now.

Prayer reaches across the distance and touches people at the speed of thought, bringing supernatural protection and favor and wisdom and guidance. We don’t know the details and most of us can’t get there, but God does and can, and is there.

Prayer doesn’t care about the mocking, scoffing, spitting, disbelieving. Let them berate and see how much peace they find from their ignorant faithlessness. It doesn’t care about permission or blowhards or red tape; it soars right over, blasts right through, the agreement with God’s goodness releasing His power to change situations, to create something out of nothing, to lead those who don’t know where to go or where to look, to draw water from the rock.

So there’s that, and it’s definitely something.

I had a long conversation with one of our kids about all these events, and why we do what we do – why we shop certain places and avoid others, why we spend time learning and teaching things that aren’t on a curriculum. You can’t go wrong in learning about prayer, healing, security, and food, I told her. All we can do is the thing God’s telling us to right now, today, in this moment.

For example, when you learn about healing, you learn that there are four stages to it: hemostasis (stopping the bleeding), inflammation (scabbing over), rebuilding, and strengthening.

What strikes me about this is that none of it is done in isolation: At first, the closest blood cells come together to clot and protect the wound. But then, white blood cells and oxygen come in. Then red blood cells come in, helping to rebuild new tissue.

We have a huge gash in our Southeastern states right now, and the process of stopping the bleeding, clotting, and protection is in full force thanks to those who didn’t wait for permission to do the right thing. Meanwhile, those of us holding down the fort in other areas do well to strengthen our immediate surroundings, to fight against the attempts to obliterate our communities and culture. We don’t know when our own tissue could be injured, or our red blood cells called in to reinforce healing needed nearby.

When all else fails and you are overwhelmed, unsure of what to do or prioritize, look at the core strengthening things. What foundations need shored up? What relationship needs some extra time, or just an extra hug? What small task is going to bolster your day tomorrow? Do you need an extra hour of sleep, an extra glass of water? We can get so focused on the big things that we forget the little things until they turn into big things we could’ve prevented.

And the effect of righteousness will be peace, and the result of righteousness, quietness and trust forever. My people will abide in a peaceful habitation, in secure dwellings, and in quiet resting places.

— Isaiah 32:17-18

There are so many voices out there. Many of them are good and true. But we still need to be quiet, to stop scrolling for a while, and listen for Him to speak specifically to us, just to us, in the quiet.

It’s important to starve the voices that aren’t true. We have to prioritize who we give the microphone to in our lives. We can turn the volume down on the excess noise in our society by trimming the amount of time we scroll.

We can’t go wrong in reaching out, making stronger connections, hugging the prickly kid, texting the distant kid, feeding more broth and tea to the sick kid. We can read good books, pray for our neighbors, grow and cook real food, memorize Scripture, learn new skills. We can repair rather than replace, create more and consume less. We can smile and talk with the person in line at the grocery store or post office. We can filter our media consumption, and prioritize what gives life, beauty, joy, and wisdom.

We will probably never regret doing things like deep cleaning our kitchen, taking flowers to a friend, or spending an extra few minutes talking with our kids at bedtime.

These are the things that bring oxygen, that create healing, that prevent injury and sickness, that declare to the world, We are building Kingdom culture and we have no intention of stopping. Where it’s damaged and hurting, we will rebuild and reinforce and strengthen, and as many times as it is wounded, we will keep rebuilding, and won’t wait for paperwork to go through or for bureaucrats to finish dinking around or for a government blowhard to give us the green light.

We are Kingdom people; we live in the green light, and we will keep moving forward.

We don’t need anyone’s permission to love our neighbor. We don’t need the government’s permission to protect our families or build and strengthen our culture. We just need to do it.