the second day: when we don’t know what’s ahead

We walked the woods and I wandered to the spot where we buried someone precious a few years ago.

the second day

The piece of bark was just laying there, right over the grave. This skin torn off of a living thing, leaving it exposed, vulnerable, and in pain.

Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy.

I think often about this “second day” space: this time between heartbreak and victory, between the bloody cross and the empty grave, when we don’t know what’s ahead.

We hoped for something huge and desperately longed-for, but it was thrown in our face and spat on. We didn’t know what was coming.

We tried to build a fire for warmth and light, but we’re still freezing, the smoke is getting in our eyes and we can’t see anything else.

We thought those contractions meant we were close to delivery, but found out we were only dilated to one and a half centimeters.

When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world.

The Kingdom is on the cusp of something amazing and huge. He is waking up His people in a way we haven’t seen in our generation, and maybe in a way He hasn’t done in many generations. This is a great time to be His people, but we have to endure the hard work of waiting.

We walk a tense line between faith and not moving ahead of God to push fruit, forcing something to work on our own. We don’t want to miss His move of certainty by stepping without Him, tired of waiting for the prophets and giving the sacrifice on our own. We don’t want to build the golden calf in our impatience for God’s answer, as the Israelites did when they squandered their loot from Egypt in making a work of their own hands to worship.

For weeks now, God has been reminding me that He restores, redeems, and refines us in our encounters with Him. And we often encounter Him in our need, in the quiet, dark place of the second day where we hurt and have no answers and are brought face to face with our need for His light, His answers, and His comfort.

In this second day space He is putting things back together for His people, as though He was working in the dark soil of our very foundation and identity, and making things right in ways they have never been before.

So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you.

– John 16:20-22, ESV

The second day is a day of smoldering ashes. Our woodstove is the grave of that tree. We lay on more kindling and push things around a little closer to the coals.

We shut the door. We watch.

The smoke starts spinning in there, the coals start glowing and flickering. It’s only a matter of time before you hear it – the deep whoof, the sound of ebullition — all is bright and burning.

It is the second day. We’ve been waiting for a long time and the momentum is increasing, and God is about to ignite something ferocious, contagious, and powerful for the Kingdom.

“Does bark always come off in the shape of a heart?” Cham asked.

No, I told her. Only God does that.

praying shelter: how we bring safety to our streets

News is everywhere. Facebook is alight with grief and opinions, the talk shows are full of hype and outrage, and the celebrity news anchors are still speechless but that hasn’t stopped them from sharing clichés and propaganda.

praying shelter: how we bring safety to our streets

And none of this is about health or safety. It’s about a lot of problems, but none of those are the root issue: What we have is a culture of fear and pride, people insecure in their identities and their mission. And as a result they are unsafe.

Unsafe. As in, they might be in danger, but also, they might be a danger to others. People who have forgotten they are the Beloved are afraid, and afraid people do stupid things.

The enemy seeks to kill, steal, and destroy and his primary weapon is fear.

But his other weapon is distraction.

The enemy attacks, distracts, tries to keep us from praying on the offense against his schemes – and sometimes it works. But if we are alert and aware, we can use it to divert our focus to something more powerful, like going from simply praying against an attack to praying for the hearts of the attackers. For repentance.

We stop hacking at the branches and start attacking the root, because two can play that game and God has already won it. We can do more than thwart enemy plans; we can also cause his players to defect to our side.

We can let people know they are safe. We can let them know they are loved. We can remind them they are the Beloved.

I don’t mean this in the vapid, politically-correct kind of way that throws around the word “love” like the latest trendy hashtag and we can’t disagree on anything without calling it hate. We can and should disagree. We can and should hold firm to our deepest beliefs even if it offends people. And we should be safe to do so. We should be loved and loving whether we agree or not.

This is not rocket science. This is maturity.

We can’t make everyone feel safe and loved. But we can pray against fear, pride, and insecurity. We can pray for people to have mature identities instead of just impassioned knee-jerk ignorance.

We can pray safety into our streets like there’s no tomorrow. Because for some tonight, there’s no tomorrow.

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We can pray deep and wide: deeply and often for our neighborhoods and our families, and wide and scattered over the intersections and businesses of our cities. In His authority we can cover these places with safety.

We can pray for government buildings, sidewalks, and bus stops. We can pray security into people as we pray over their homes, their workplaces, their driving routes.

Because all of these lives matter. Yours and mine and theirs.

We can pray shelter over each other, flinging it wide, everywhere we go.

in pieces: why we need to remember we are the Beloved

It happened when a six-year-old was crawling on the kitchen counter to get a cup out of the cabinet. She slipped and dropped the cup, which landed on several other dishes next to the sink, including Vince’s favorite mug…the handle of which immediately broke into three pieces. Did I mention it was handmade pottery?

in pieces: why we need to remember we are the Beloved

She knew it was her fault – an accident, a sad loss, but not a huge deal in the grand scheme of things. But when it came to apologizing, something flipped.

“I didn’t break it!” she insisted. Technically, this was (sort of) true…the cup she dropped is what did the breaking. And yet she was the one who dropped it.

We went round and round with the logic of this, but the real battle wasn’t logic. The real battle was two-fold, part of which was admitting the truth — because if we admit the truth we must also admit responsibility for our part in it. The other part was fear clouding her identity, and she forgot that she is more valuable to us than a broken dish.

Sometimes we need to be reminded that we’re the Beloved so we can be secure enough to face the truth.

It’s imperative that we teach this to our kids. If we don’t, we’ll end up raising a generation of middle-aged juveniles who would rather be willfully out of touch with reality than admit their own mistakes. And we really don’t need any more of those.

Avoiding truth and responsibility are both rooted in fear, and given enough time they distill into narcissism. We think of narcissism as something that values self over others to an extreme measure, but the truth is that it’s the essence of insecurity.

And our culture is full of it. We diminish our own value out of insecurity, and then entirely eliminate the value of others in self-defense. Like a bully who picks on the weak to hide his own fear, the nation that justifies slaughter and harvesting of body parts for scientific advancement is a nation steeped in its own self-loathing.

We don’t need to look to ISIS for atrocity. We have evidence of the most barbaric acts on video, in our country, against our most vulnerable, for profit, with the backing of an inflated government and a culture drunk on its own narcissism and insecurity.

It’s not that these videos show how wrong abortion is – abortion is wrong whether it is done for profit or not, whether it happens in the third trimester or not, whether the baby is wanted or not. What these videos reveal is how debased we are as a culture that it takes something this barbaric to wake us up to the evil of it.

If we deny what is so clearly shown here, we are willfully out of touch with reality – because if we admit the truth, we must also admit that we are responsible.

Our culture is responsible. Our silence is responsible. Our turning away, not wanting to be made uncomfortable, is responsible.

And I want to say, I’m sorry. We have dropped it, we have caused breaking, we have allowed a culture to grow up around us that divides the unborn into pieces for profit, and doesn’t even care if the heart is still beating or not.

I’m sorry. I’m sorry.

While no life is perfect, every life is beautiful and has purpose beyond being relegated to a bunch of line items for Planned Parenthood.

Sometimes we need to be reminded that we are the Beloved. You, reading this. Me, typing this.

This one, with this face.

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photo source

He was only six months younger than this one, with this face.

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We see a culture rising up out of this that knows what it is to take responsibility. We see generations who are willing to look reality in the face and say No more of this, not on our watch. We see families and churches stepping in to do more than say they are pro-life but are also showing that they are pro-child – adopting, fostering, providing, and praying. We have a culture that is moving from the relative comfort of shaking their heads in disgust over headlines to stepping into the front lines to stand up for children, born and unborn.

When we know we are the Beloved, we’re not afraid of the truth. Insecurity is no match for people who know they are image-bearers. And those who recognize their own value are those who also value the lives of others – not as a commodity for personal gain, but a person with inherent value — because they are also the Beloved.