awake: why we’re thankful in spite of the shaking

Like many nights, I was already awake in the dark, in the wee hours, nursing Kavanagh. So I probably heard it coming but thought it was just the cats making noise downstairs. But then the noise turned into slight shaking, and then unmistakable rattling.

My first instinct is always to glance at the clock: 3:23. It rumbled in layers, increasing in volume and shaking – long enough that I wondered three separate times if this one would be as bad or worse than the 7.2 we had a couple years ago – before it finally slowed down, stopped, and everything went still.

awake: why we're grateful in spite of the shaking

But this one was only a 5.1. Vin checked on the kids and reported that some were awake, and some slept through it.

And then another one hit. But it was smaller, just 4.0.

Hours went by, and I was awake for most of it. So around six when I heard the dull, distant noise, I wasn’t surprised when another one came, smaller than the first but bigger than the second – we learn to judge these things based on duration, intensity, and whether or not certain wall hangings rattle. The website said it was 4.5 and apparently there had also been another one just half an hour earlier, but it was little and I never noticed. I probably thought it was one of us shifting in the bed, or Knightley stretching at the foot of it.

That evening I heard the noise again and immediately stilled, looking at the clock, wondering if another was going to hit. But no, nothing that time, so it must’ve just been the heavy tread of someone walking downstairs.

And as I realized it was nothing, I had a picture of the Biden-Harris campaign, and their fraudulent claim to victory.

The Lord knows the days of the blameless,
    and their heritage will remain forever;
they are not put to shame in evil times;
    in the days of famine they have abundance.

– Psalm 37:18-19

The mainstream news, social media, and anyone who gets most of their information from those entities and actually believes it, almost immediately proclaimed their victory and have continued to do so.

They did it, and still do it, in spite of enormous and mounting evidence of fraud, changes from recounts, and active and upcoming court cases. The streamers thrown in celebration are actually giving them more rope to hang themselves with.

They did it while suppressing information, censoring articles about criminal behavior, and “fact checking” posts they didn’t like.

They’re doing it about the election and they’re doing it about the virus and the jab and they’ll keep doing it about whatever else they want, if they can get away with it.

Meanwhile, governors continue to lockdown states and mayors keep locking down cities. Churches keep closing their doors. And in a move that looks very much like unethical job security, doctors who know that mask wearing both creates and aggravates terrible health conditions (see also here, and here, and here, and here, for starters) keep requiring them anyway.

It’s like hearing the distant rumble, wondering if it’s going to be the big one.

Is this the end?

In the upper rooms there were little rows of hard beds, and on every wall there was a notice and a list of Rules. Pippin tore them down. There was no beer and very little food…and Pippin broke Rule 4 by putting most of the next day’s allowance of wood on the fire.

– J.R.R. Tolkien, The Return of the King

But no, I don’t believe it’s the end. I think it’s the tread of heavy feet, or at most, the relief of pressure in a small, harmless way that feels threatening at first but turns out to be nothing but the exhalation of pent-up gas.

The Lord laughs at the wicked, for he sees that his day is coming.

– Psalm 37:13

It’s causing us to stop for the moment and examine our surroundings, endure the brief threat, but overall it will bring alignment to that same environment, and prevent the big one from occurring.

The shaking exposes fault lines, weak places that require reinforcement.

“You’re arrested form Gate-breaking, and Tearing up of Rules, and Assaulting Gate-keepers, and Trespassing, and Sleeping in Shire-buildings without Leave, and Bribing Guards with Food.”

“And what else?” said Frodo.

“That’ll do to go on with,” said the Shirriff-leader.

“I can add some more, if you’d like it,” said Sam. “Calling your Chief Names, Wishing to punch his Pimply Face, and Thinking you Shirriffs look a lot of Tom-Fools.”

– J.R.R. Tolkien, The Return of the King

The excess shaking is teaching people to be alert at the slightest rumble. We’re awake, alert, alarmed at the threat, prayerful for safety, and the shaking results in justice as corruption is exposed and people decide which authority they’ll obey.

[The Chief] doesn’t hold with folk moving about; so if they will or they must, then they has to go to the Shirriff-house and explain their business.”

“You ought to be ashamed of yourself having anything to do with such nonsense….You can give it up, stop Shirriffing, if it has stopped being a respectable job,” said Sam.

“We’re not allowed to,” said Robin.

“If I hear not allowed much oftener,” said Sam, “I’m going to get angry.”

– J.R.R. Tolkien, The Return of the King

And there’s no doubt, the threat is real and dire. Many Christians shrug and say, Well, our hope was never in a president, persecution grows the church anyway, c’est la vie, what can you do – but if socialism came to any of our doors and completely removed our freedom of speech, our ability to purchase things we need, or force unwanted medical “care” upon our children, there would be no shrugging. These are not “oh, whatever” offenses. We’ve already begun to see them in social media censorship, threats from certain employers, and in the difficulty to get proper healthcare if you cannot wear a mask…ask me how I know.

“There’s hundreds of Shirriffs all told, and they want more, with all these new rules. Most of them are in it against their will, but not all. Even in the Shire there are some as like minding other folk’s business and talking big.”

– J.R.R. Tolkien, The Return of the King

And some people are happy to mind your business for you, shaming and blaming and accusing, wagging their fingers in all their self-righteous virtue signaling. Bless their hearts, they believe everything the mainstream media tells them.

But there are more people who don’t. They tend to have better manners and aren’t as loud about it. But make no mistake, they will get loud if pushed to do so.

“Raise the Shire!” said Merry. “Now! Wake all our people! They hate all this, you can see: all of them except perhaps one or two rascals, and a few fools who want to be important, but don’t at all understand what is really going on.”

– J.R.R. Tolkien, The Return of the King

This week, we are gathering.

Our neighbors are elderly missionaries, and they invited us to pray with them a few nights ago. They want to make it a regular thing. They’re not unwise, but they’re not afraid, either. Over tea and candlelight, we held hands and called on God to move in our country.

Last night we gathered with friends at church, studying forgiveness and honor and submission and authority. We honor the position, not the behavior. We obey unless we’re told to do something against God’s word. We shared homemade food and phone numbers, and talked about how, contrary to pop culture, silence should not be mistaken for betrayal, consent, or inactivity.

Tomorrow we gather with our oldest son and my dad and other family. There will be hugging. There will be political talk. There will probably be discussion of court hearings, more evidence of fraud, and likely – this is Alaska – a comparison of ammo inventory.

And I’m grateful for all those things, and more.

People are praying for us. Andrey is catching up in school and Reagan is reading five-letter words. Our neighbors are the cutest. People all over are dropping the bomb on election fraud. God is giving us wisdom and new ideas; our book sales are up and I’m excited about the next project already. And my African violet, which hasn’t bloomed since I bought it who knows how long ago, has flowers again.

I showed it to Vin this morning, and he said, “It’s the return of the King.”

And I think it is, or something like it. Thanksgiving is already here.

come together

I was in the Old Testament, on the couch, and almost in a coma. Or, pretend we’re playing Clue: It was Mrs. Guerra, in the library, with the book of Leviticus. Out cold.

I had read this paragraph four times and still had no idea what it was about. One of those big, vague sounding words was repeated throughout it, and my eyes just glazed right over.

come together: how the church leads the culture

It was this one: Convocation.

So I finally looked it up, and the first entry was one of those super helpful ones that said “the act of convoking.”

Huh. Thanks a lot. If I knew what convoking was, I wouldn’t need you, Google.

Scrolling a little further, I found something better: “An assembly of persons called together for a meeting.” That made more sense. And for bonus points, it said it’s from the Latin word “convocare” which means to call or come together.

Like so:

The Lord spoke to Moses, saying, “Speak to the people of Israel and say to them, These are the appointed feasts of the Lord that you shall proclaim as holy convocations; they are my appointed feasts.

– Leviticus 23:1-2, ESV

I ran this all by Vin, who was next to me on the couch reading about the Free Burma Rangers in Mosul. He, too, was doing research.

“So, it’s an Entmoot,” he summarized.

Exactly. They could’ve just said that in the first place. (Take note, Google.)

Formally, a convocation is a special thing – a ceremony, or some event of special recognition. In my church (and maybe yours) we don’t hear this word hardly ever. But informally, in practice, we do it every week. Sometimes several times a week.

We come together.

Unless, suddenly, we’re told not to.

And at first, okay, that seemed like a good idea – let’s step back and see what this pandemic is really about, while the Powers That Be get things figured out.

But we’re past that. This is months later, when the Powers That Be have manipulated data and shown that this is no longer about a pandemic – pandemics, of course, not generally having a 99.99 survival rate and being less of a threat than the seasonal flu.

No, this is not about a pandemic. This is about a test. Some places are passing it, and others are failing.

I said this before on social media, but for the record I’ll put it here on my own site.

With my mom voice, and all my love:

The Church needs to stop letting the government and media lead the culture in fear, and step up to take its place to lead the culture in victory.

We don’t follow the culture, we follow Jesus. He’s the one calling the shots.

We lead the culture, not the other way around. If we do not take responsibility for our calling, others will be (and have been) happy to step in and take it for us.

History belongs to those who pray. Victory belongs to the bold who obey.

We do not take our cues from the culture — we are meant to take a stand. We are the light on a hill. We need to act like it.

I’ve heard Christians condemn other Christians for calling this “persecution” – because if you compare this to what they call “real” persecution experienced all over the world, like what the Free Burma Rangers see, it doesn’t even come close.

And, okay. That’s true.

But what is also true is that in many places, this is how that started.

What do you think comes after prohibitive restrictions on gatherings, worship, and other church activity? If we don’t know history, we are condemned to repeat it.

Pretty early on, a church in California was threatened with jail time for holding services. Read it here. These threats have nothing to do with health, they are completely about intimidation – and they are absolutely illegal and unconstitutional.

And if that reminds you of someone else who likes to use powerless intimidation to see what he can get away with, that’s no coincidence.

Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, but he was defeated, and there was no longer any place for them in heaven. And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.

– Revelation 12:7-9

[Jesus] disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.

– Colossians 2:15

Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world.

– 1 Peter 5:8-9

The churches who are leading will prioritize their mission over government mandates. We do not ask permission to meet. A quick read through the US Constitution – and it’s less than 20 pages, so there’s no excuse to not know it – will show you that we have every right to come together.

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.

– The First Amendment in the US Constitution

The Church leads by meeting. Not by going with the flow, waiting for the next mandate, and then creating alternative ways to congregate without rocking the boat. The Church leads by following Jesus, not by following the government.

 When the large crowd of the Jews learned that Jesus was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. So the chief priests made plans to put Lazarus to death as well, because on account of him many of the Jews were going away and believing in Jesus.

– John 12:9-11

That’s the kind of an impact we should have. Our life and vitality should be a threat to those who want to suppress the Kingdom, and an attraction to those who want to be a part of it. That’s how we lead a culture toward healing and redemption.

But others are still waiting for permission, instead of following their commission.

Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; for they loved the glory that comes from man more than the glory that comes from God.

– John 12:42-43

And this is the real test: We can lead by following Jesus and coming together, or we can pretend to lead by following dictates and waiting for the next shoe to drop.

We can lead by doing our research and standing firm, or we can keep thinking Oh, this isn’t real persecution, while forgetting that the difference between this and what the Free Burma Rangers are seeing is only a matter of a few more steps.

Don’t believe me? Look at Portland. Look at other big cities. Look at Kenosha, Wisconsin.

This isn’t about a pandemic, but most of you already know that. This is about a culture at war – greatly because it’s also about a Church who has, in many places, capitulated.

But this is still the time for holy convocation. For an Entmoot. For gathering, and connecting, and praying, and teaching. For learning and growing and sharing.

And when the Church does that, it impacts the government, and the nation, and culture at large. And that is how it should go – not the other way around.

on repeat: the power of your mundane offerings

If you’re super spiritual, you should just skip this post. I mean, if you read commentaries and offerings and begats for fun, and you have whole sections of the Pentateuch memorized, this probably isn’t for you. It’s for the rest of us.

on repeat: the power of your mundane offerings

If you had to look up the word “Pentateuch,” though, you’re in the right spot.

(Okay, is it safe yet? Because I’m getting ready to confess something. Deep breath.)

If you have ever read Numbers in the Old Testament, you know it can be a little…

Um…well…(cough)

Kinda boring. Right? A little repetitive.

Okay, a lot repetitive.

I’ve been reading chapters six and seven, and here’s what it says – just one very short example:

On the second day Nethanel the son of Zuar, the chief of Issachar, made an offering. He offered for his offering one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; one golden dish of 10 shekels, full of incense; one bull from the herd, one ram, one male lamb a year old, for a burnt offering; one male goat for a sin offering; and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nethanel the son of Zuar.

– Number 7:18-23, ESV

FASCINATING.

No? What, you skimmed? You don’t want to hear all about the offerings? And you don’t want to hear them repeated verbatim twelve times (with the exception of different names of tribes, chiefs, and their fathers)?

Me neither. But here’s the deal: I was praying about it, and the Word never says “Blah, blah, blah” (you’ve heard me say that in Oh My Soul before) so I asked the Lord, Why do all the mundane details matter? Why are there so many of them in the Word and in our lives?

We do all these tasks that are never finished: the dishes, laundry, making the beds, teaching the kids, commuting to work. We repeat and repeat and repeat, and life is still full of them, never done.

And here’s what the Lord told me:

As you’re reading these mundane details, you are posturing yourself to hear Me. You are postured for Me to move in all these small things. You are postured to do a productive work even though you are “only” doing all those tiny, repetitive actions that don’t seem to go anywhere.

They are obedient to My calling for you, so they are going somewhere.

They are your offering.

And in the spirit of repetition, He keeps reminding me of it as I read parts of the Bible that are sticky, and as I deal with details in life that are sticky, too.

Repetition doesn’t have to equal boring and mundane. Sometimes we choose repetitive acts because they are relaxing and they help us focus on what is important – like taking communion or praying before meals, or going for a walk, or finding work for our hands so our minds can think clearly.

Earlier this year I started knitting again while I read. The movement helps me focus and it’s therapeutic for my hands. And as I’m getting ready to change colors, I’m right here:

Aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you.
– 1 Thessalonians 4:11, ESV

If you don’t know, knitting tends to be slow work. You repeat and repeat and repeat – especially in garter stitch, especially when you’re using the same color, row after row after row.

But it produces something.

Just like pages read, prayers prayed, and Scripture spoken: They all do something.

They produce results. They create and refine things…and us.

But sometimes it takes a while to see that progress – which is all the more reason to start today.

When we start a project, whether it’s knitting, writing, building, reading, painting, teaching, or any other creative endeavor, we are working toward something we cannot see.

Do you know why books such as this are so important? Because they have quality. And what does the word quality mean? To me it means texture. This book has pores. It has features. This book can go under the microscope. You’d find life under the glass, streaming past in infinite profusion.

– Ray Bradbury, Fahrenheit 451

The woman weeding the garden, the neighbor changing the oil, the friend delivering dinner.

The officer driving, the receptionist answering the phone, the doctor prescribing a treatment.

The dad bathing the preschooler, the mom teaching the kid on the couch how to read.

A million steps of creative, mundane, prayerful, powerful faithfulness: lives lived in quiet, repetitive offering, standing for freedom and redeeming the culture.

We aren’t disgusted or despairing because the blanket isn’t complete yet after only a few rows of stitches. We know it’s a process. We see the unseen, and we work toward it.

And this is how prayer works, too.

If you are praying for some big situation or discouraged over huge current events — remember, we partner with God to work toward things that are unseen, and they change.

So we read books. We speak Scripture. We write words. We move in faithful obedience.

We are going somewhere as we obey Him in all these small things. And that includes reading the Bible – and not skipping the sticky parts, because He speaks to us in those, too.

We pray from victory, and we pray toward victory. And it works.

We make all these little stitches, and we know they make the Kingdom come. Pretty soon, we’ll see the colors start to change.

_____

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