we, who are many: how we treat the body exposes who we are

I now have a crown. Not the fun fancy kind, but the tooth kind.

It was a two-hour deal, so I set up the next module in a course I’m taking and plugged in my headphones, hoping I could focus on a teaching about Ephesians while I (mostly) ignored what the dentist was doing.

we, who are many: how we treat the body exposes who we are

After the first hour, phase one was done, and I removed my headphones as the dentist explained that we needed to wait a bit before finishing. They left me to my own devices until the next round.

My lecture had about twenty minutes left, so I started to put my headphones back in but realized I could no longer feel one side of my face.

Is this thing in, or not? I jabbed the headphone around, feeling nothing. My ear…is this my ear? Eventually I gave up and just used the other side.

It’s so weird though, not feeling your own body.

And later it was worse. As the numbness was wearing off, I felt a faint tingle and then a strong itch on my chin, but scratching it did absolutely nothing. No sensation there whatsoever, except the itch. I knew I couldn’t keep scratching; it didn’t do any good and I couldn’t trust myself not to draw blood.

All the restless, agitated feelings, and no idea what to do about them. This is a picture of life for some of us lately.

In that situation, I did all the things I could think of: essential oils, cold pack, held the mug of hot tea against my chin, prayed in tongues, wriggled my nose and made faces, whatever might distract me from the agony of an itch that couldn’t be scratched.

In other life situations, I have researched and studied, scoured listings and options, and prayed and prayed and prayed. Have had dozens, maybe a hundred conversations about recent events and life changing moves. And I have written thousands and thousands of words, but they’ve just sat in my documents. I could not trust myself to publish without drawing blood.

This is an odd season for us (maybe for you, too) where so many Big Things are happening, and some of them seem to be converging while others make no obvious sense at all. Emotions, thoughts, questions, and prayer flood into a bottleneck that has made it hard to write publicly because I don’t know where to start. Each thread seems so entangled with so many others. And many of them are none of the internet’s business.

(Ahh, the internet: That modern Colosseum where even Christians go to be entertained by the bleeding of their brothers and sisters.)

So I’ve sat at this computer for weeks trying to find a single theme among it all, among multiple documents and about twice as many subjects: Relationships. Community. Maturity. Honesty. Boundaries. Biblical literacy. Preparation. Willingness. Sacrifice.

Sometimes we just need to sit and wait until the numbness wears off. Until the debris settles, until the itch goes away.

Can we discipline ourselves to manage the frustration of not knowing what exactly to do, instead of thoughtlessly drawing blood? Because this is a major part of how we care for the body.

O our God, will you not execute judgment upon [our enemies]? For we are powerless against this great multitude that is coming against us. We do not know what to do, but our eyes are on you.

– 2 Chronicles 20:12

Really, isn’t that good for us? I don’t want human answers, I need God’s perspective. We need Kingdom solutions.

So can we wait and trust, and not default to the insecurity of self-protection mode until we hear His answer? Can we worship Him instead of our own entitlement and comfort?

For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think but to think with sober judgment, each according to the measure of faith that God has assigned.

For as in one body we have many members and not all the members have the same function, so we, who are many, are one body in Christ, and individually we are members one of another.

– Romans 12:3-5

Here’s a word that some of us need to hear: God does not speak in knee-jerk responses. He doesn’t speak through trite cuts and condescension.

He did not protect himself at the expense of others. A bruised reed He will not break, and He will not rashly re-victimize the wounded.

When we do these things, we’re not acting like Him. We’re acting like someone who has no feeling for the body.

But Jesus knows how the body feels, because it is His body.

The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.”

If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it.

Now you are the body of Christ and individually members of it.

– 1 Corinthians 12:21, 26-27

How do we care for the body when we know it’s vulnerable, and we’re in danger of drawing blood? Sometimes we are walking razor blades around people who are raw and wounded.

We cannot take someone who has shriveled into the fetal position and pry them open with a crowbar, however much we want to see them open up and live.

We cannot force someone to be who they truly are, to instantly overcome grief, trauma, aging, abuse, or disability. We cannot just tell them to do more and try harder and be like us, because they are not like us.

Or, maybe they are, but we don’t like to admit it. We’d rather think we’re smarter, tougher, stronger, better, more whole, more righteous. But what that really exposes is self-righteousness toward the broken.

We want to feel good about being benevolent, as long as it doesn’t cost us too much.

If we really want to be the Body, though, it will cost us everything. Time. Ease. Misunderstandings. Our sleep schedule. Our preconceived notions. And for sure, our pride.


Can we shift to boundaries for a minute? Because here we have tension and paradox: In one sense, we need to draw close to the hurting, and face all the awkward discomfort of doing so. But also, when the wounded are actively wounding others, we draw a line. Here, and no further.

In the Old Testament, I’ve worked my way to the middle of Joshua. Past the exciting parts, now it’s all about geography, territories, and boundaries.

Like so:

And their south boundary ran from the end of the Dead Sea, from the bay that faces southward; it goes out southward of the ascent of Akrabbim, passes along to Zin, and goes up south of Kadesh-barnea, along by Hezron, up to Addar, makes a turn to Karka…

– Joshua 15:2-3

Did you skim? If you did, you probably missed it. No shame, I’ve read this a couple dozen times and missed it, too.

But here’s what I noticed this time: Boundaries are detailed. They have nuance. Go up here, then follow along that ridge there, and make a turn to Karka…

We don’t just draw arbitrary lines or make categorical swaths of judgment. We don’t treat people according to templates and formulas. We must see people individually to see them rightly. If we don’t see individuals, we’re not looking at all.

When someone hurts us, we walk in love and forgiveness and we persist in keeping our heart for the other person. But we put space between us. Our pastor illustrated this recently in a way I’ll never forget.

“I’m not holding it against you,” he said, taking a step back. Another offense comes, and he repeated, “I’m not holding it against you,” taking another step back. If trust erodes, the space widens. We want the best for that person and we don’t delight in their misery, but there’s a boundary between us, and we can increase or decrease that space as needed.

Until we can see the Holy of Holies in each other and both treat each other with the honor that recognizes the sacred image bearer in each of us, that space will not diminish.


Sometimes people have a hard time acting like themselves because they don’t know – or they forgot – who they are. And if they don’t know themselves, they’re going to have a hard time treating others appropriately, too.

The grandmother with dementia. The young adult with brain injury. The insecure coworker. The grumpy teen who’s unsure of everything and everyone. The friend not acting like themselves lately.

I don’t know what causes it all. Too many things: Scar tissue. Numbness. Hardness. Parts of the body not responding the way they’re supposed to, because they’ve lost feeling in different areas.

Dear Christian, this is where we have to practice tender nuance with our fellow believers.

Boundaries with patience. A soft word that turns away wrath. A sense of humor that laughs without degrading.

We have to choose to see the Holy of Holies in the one who’s not acting like themselves and who they’re meant to be, however they’re behaving or reacting or surviving in this moment, in this season, at this age. We’re not in denial; they are. And it’s imperative that we don’t join them in that denial.

Beloved, did you forget you were made in His image? Worship is still happening day and night in the Temple. I wish you would sing again.

We cannot force it to happen. We have to be willing to wait, listen, abide, and admit our unknowing, while holding to the core of who we are:

By this everyone will know that you are my disciples, if you have love for one another.

— Jesus, in John 13:35

What about the weak, or the wounded, or the difficult? What about the ones who think differently than us, or challenge us? What about the one who can’t remember what season it is, or the one who claps during the wrong part of the church service, or the one who inconveniences our carefully polished image?

Can’t we just love those ones from a distance, and still pat ourselves on the back?

No.

On the contrary, the members of the body that seem to be weaker are indispensable, and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect, whereas our more respectable members do not need this.

But God has so arranged the body, giving the greater honor to the inferior member, that there may be no dissension within the body, but the members may have the same care for one another.

— 1 Corinthians 12:22-25

How the body cares for each other is our message. This is who we are.

It may not be a flattering assessment. We need to check to see if we have feeling in all the right places.

Because loving the Body should cost us something, since it cost Him everything to add us to it.



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P.S. Related:

  • If you’re dealing with a lot of conflict lately, my friend Katie is doing a fabulous series on navigating difficult conversations. I especially loved this post and this post.
  • Want more on caring for the Body? I have more posts here  (or audio), here (or audio), and here (or audio), to start.
  • Also! Our monthly ministry/family update comes out next week. Subscribe at Copperlight Wood’s new Substack to get it. It’s totally free but there’s an option to upgrade to a paid subscription for those who like to support our work that way (automatic monthly giving, no checks, easy peasy). Thanks!

hard or easy: choosing humility & love over feelings & factions

From his booster seat in the back, Kav asked, “Why are hard things actually good things?”

A light flashed in my mind, and I reminded myself that this kid just turned seven.

“What do you mean?”

“Because when you want to do a bad thing it’s easy…but good stuff is harder.”

“Huh. Like what?” I asked.

“I’ve got one,” Finn said. “It’s easy to punch someone when you really want to, but hard to resist.”

“Ohhh, self control. Yeah.”

“It’s easy to tell a lie, but harder to tell the truth–” Kav began.

“Because you want the easy way out,” Finn added.

“–and also, it’s easier to hit someone’s foot when you’re not very good at pogo sticking because you can’t really control the pogo stick very well yet,” Kav finished.

Right, all true. Good chat.

hard or easy: choosing humility and love over feelings and factions | Shannon Guerra @ Copperlight Wood

A major part of parenting is our constant effort to train our kids to choose right over wrong. The hard over the easy. The truth over the lie. Self control over lashing out. To choose to give someone space and get good at the pogo stick without smashing your brother’s foot.

This training doesn’t really end; it’s just that eventually we have to discipline ourselves to choose the hard over the easy. This is how maturity happens. Or, you know, it doesn’t.

Refusing the hard keeps us stuck. Staying still is easy, but moving forward – learning, growing, repenting, maturing, reconciling, forgiving, surrendering – those are hard.

And then there’s standing, which can mean a couple different things.

Are we standing down? Shrinking back? Or are we standing up, standing firm, standing for truth?

Standing is only a move forward if we’re doing it where the Lord has told us, in the way He’s told us, in what He’s actually said. Standing firm in our feelings, in bad teachings, in misplaced loyalties or in idolized traditions, will get us nowhere. That kind of standing is only staying stuck in stubborn pride.

Sometimes we tell ourselves we’re making a hard stand when we’re actually living in compromise. Because if someone’s hard stand in an area means they get to be a jerk, they’re not standing for anything; they’re making excuses for poor character.

We have to be savvy to the elements used to blind, delude, and divide us. In times of emotional uproar (and 2026 is looking pretty parallel to 2020 in this respect), if we find ourselves running quick to arguing, fault-finding, nitpicking, engaging in gossipy backroom chats, or holding offense against those we disagree with, it’s time to take a step back.

If you find yourself making knee-jerk reactions (and it takes humility to recognize it), detach for a minute. Ask Holy Spirit how He sees this, and what He wants you to see. There are a lot of things happening and we cannot afford to let the enemy direct our attention.

Now the works of the flesh are obvious: sexual immorality, impurity, debauchery, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these.

I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God.

– Galatians 5:19-21

If we’re are all up in arms and up in our feelings over issues that suddenly matter more than the people we’re talking to, it’s time for the hard reset of repentance.


All winter I’ve been shivering in my upstairs office. It’s been about 58 degrees when I get to the desk, but with a hoodie and hot tea and the space heater running, it’s been doable.

Still, it was freezing up here for months and we finally realized it wasn’t just the constant storms or the drafty windows. We’ve had repairs off and on, and last summer when the last one was made, the company recommended we switch out the entire system.

Their estimate? Almost $19,000. And no, that wouldn’t cover drywall repair, cleaning, psychotherapy, or heart attacks.

But they were the last guys who were here, so we called them again to see if they could just come check this upstairs zone to fix it. They said no, they won’t come out to check the thermostats, or pumps, or anything. They would only come if we wanted to replace the entire system. In January, in Alaska.

Were they standing their ground? Yes.

Was it stupid? Also yes.

It was sort of like, No, we won’t look at nutrition or therapy or adjusting medications or exercise or any of those other paltry fixes; let’s just jump to surgery because you’re desperate and too sick to think clearly about other options, anyway. That’ll be $20K plus anesthesia, thanks. Ka-ching.

Umm…no thanks.

Is generalizing really easier? Or is it only easy for the person who profits from it?

Wisdom observes nuance and the big picture, rather than taking a postage stamp-sized surface knowledge and applying it with a broad brush of ignorant assumptions and appraisals.

By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things.

And those who belong to Christ have crucified the flesh with its passions and desires.

If we live by the Spirit, let us also be guided by the Spirit.

Let us not become conceited, competing against one another, envying one another.

– Galatians 5:22-26

One of our tendencies as humans is to generalize. We put people in categories: These ones I agree with, these ones I don’t. Boxes are easy. And oh boy, the complications that ensue when a person doesn’t fit cleanly into them, or surprises us.

In truth, most of us don’t fit perfectly into the categories of each other’s making. “Are you pro-This, or anti-That? Are you on my side, or theirs? Where do you stand so I know where to put you?”

These are the wrong questions to ask.

Once when Joshua was by Jericho, he looked up and saw a man standing before him with a drawn sword in his hand. Joshua went to him and said to him, “Are you one of us or one of our adversaries?”

He replied, “Neither, but as commander of the army of the Lord I have now come.”

– Joshua 5:13-14a

Fortunately, there are a lot of right questions we can ask, and should be asking. What do you think about this? How are you doing? How is your heart these days? How is the pogo sticking going?

Without questions like these – which reveal a heart that cares, and honors the image of God in the other person – we skip over the hard work of seeing people and situations rightly, and jump right to the easy work of stuffing them into our mental boxes.

Part of the problem comes when someone makes a specific statement we disagree with, and then we misapply that specific statement to a much broader swath of things that we also disagree with.

We’ve seen this on social media since the very beginning: Someone shares their aversion to broccoli, and someone else jumps to, “Ohh, so you hate all vegetables?!” Or you mention your love for apples, and they respond, “Why all the hate for oranges?” But these responses aren’t just a vegan, blue-haired, liberal issue. (See? More categories!)

They’re a fleshy human nature issue, because we like to do the easy thing, not the hard thing. And it’s easy to be run by our emotions, jump to conclusions, and accuse others of extremes. But constructive discussion doesn’t happen in that environment. Foolishness and damage does.

If we take that easy route, we tend to progress into labeling and blaming, making accusations and judgments and blanket statements (more generalizing) that aren’t based on fact but on our feelings, because we feel threatened or angry or superior toward the other person thinking differently from us.

Then, instead of bringing people closer together, closer to truth or to God, the enemy uses us to create divisions and strife, all while feeling right and self righteous.

We back further into our own side, and our generalizations push the other person in the opposite direction, because disrespect doesn’t convince anyone that we’re right. It just tells them we’re no fun to be around, because no one wants their foot crushed by someone who, however well-meaning, can’t control their pogo stick.

How about we look at people with love and humility, allowing them to live in the same nuance and complexity that we ourselves do?

How about we look at issues diagnostically, instead of demanding a broad brush solution?

The week after that heating company gave us their ultimatum, a guy from a different company came, looked at the situation, and replaced a pump. We saved $18,573 by switching to Geico because someone was willing to look at the specific issue, rather than demanding to throw the entire thing out and replace it.

What kind of atmosphere are our words and attitudes creating? Do they cool the room? Divide? Dehumanize? Make you feel superior? Keep you thinking critically of others, instead of using critical thinking? (Important reminder: Critical thinking and walking in a spirit of criticism are quite different, and they are diametrically opposed to each other.)

Do you imagine, whoever you are, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God?

Or do you despise the riches of his kindness and forbearance and patience?

Do you not realize that God’s kindness is meant to lead you to repentance?

But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath, when God’s righteous judgment will be revealed.

– Romans 2:3-5


The kids and I have been reading the book of Mark together, and we take it in small bits at a time. Today was the story of Jesus calling Levi, a tax collector, to follow Him.

Shocking! I mean, didn’t Jesus know that Levi was a jerk?

Whatever, they had dinner at his house that night, anyway…with a bunch of other jerks. And then this happens:

When the scribes of the Pharisees saw that he was eating with sinners and tax collectors, they said to his disciples, “Why does he eat with tax collectors and sinners?” [Emphasis mine, but it lends to the drama if you read that in a gossipy, Valley-girl accent.]

When Jesus heard this, he said to them, “Those who are well have no need of a physician but those who are sick; I have not come to call the righteous but sinners.”

– Mark 2:16-17

They launch right into a discussion about fasting, which might be separated by a section heading in your translation, but try to ignore it because we’re still in the same scene. Then Jesus gives us a brief sewing lesson (ha, here) before ending the scene with this:

Similarly, no one puts new wine into old wineskins; otherwise, the wine will burst the skins, and the wine is lost, and so are the skins, but one puts new wine into fresh wineskins.

– Mark 2:22

What is happening here? Without going into a whole science lesson, new wine grows (ferments) and it needs to be received by a vessel that will also grow with it.

Remember how Jesus just said it is not the righteous He came to call, but the sinners? The righteous were done growing, self-satisfied with their standing and their preconceived notions.

But Jesus wanted to pour into those who were willing to grow and change. And that was His mic drop.


Being willing to grow is hard, though, yes? It’s so much easier to resort to legalism or fear of man, to make categorical judgments and knee-jerk reactions, rather than recognizing details and understanding nuance.

We have a hard time changing our minds. And when we claim a loyalty to a person, cause, or ideology, we tend to dig in our heels the more proof we are given. At that point, it’s less about being right and more about being unwilling to admit we’ve been wrong.

We saw this constantly in 2020 with masks, election fraud, and PCR tests. We saw it with dozens of things then and we still see it today, on both sides, when people selectively ignore the truth of the Bible, or the Constitution, or other inconvenient realities that refute what they’ve always believed.

Going with the flow of the current thing is easy. Standing up to it is hard. Ignoring is easy. Learning is hard.

But is God God, or are our preconceived notions god? It can’t be both. Jesus is in the business of making us like Him, not the other way around.

We’re talking about repentance, of course.

If you have to forgive people for having different opinions and beliefs from you, that might be a sign of pride, not actually forgiveness. Can we be honest about that?

We don’t forgive beliefs, but how people act out those beliefs. In which case, the believer who should know better but acts out badly is more in the wrong than the unbeliever acting out rightly. Yes, we’re justified by faith, not works, but if our behavior doesn’t line up with our faith, we’re just making noise.

If I speak in the tongues of humans and of angels but do not have love, I am a noisy gong or a clanging cymbal.

– 1 Corinthians 13:1

Love does no wrong to a neighbor; therefore, love is the fulfilling of the law.

– Romans 13:10

Repentance is the only thing that washes clean, recalibrates, and puts things (and ourselves, and our hearts) back in order.

God always has the right of way. We must be reconciled to it.

All this is from God, who reconciled us to himself through Christ and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us.

So we are ambassadors for Christ, since God is making his appeal through us;
we entreat you on behalf of Christ: be reconciled to God.

– 2 Corinthians 18-20

Can we lay our pride, stubbornness, and fear of man on the altar? If we can’t do that, we have no business asking the lost to repent and surrender, either.

The change in our minds forces pruning in our character, and exposes other things we’ve been comfortable with…and it forces growth (which is good) but it often feels like regression because we’re seeing things more realistically and things were easier in our old ways and our old ignorance.

Good news, though: We don’t lose authority when we accept the Lord’s correction. We don’t lose ground, we gain it. If we can’t accept His correction, we weren’t carrying authority anyway; we were bluffing.

The enemy wants to divide in anyway he can. So don’t let him do it between you and other believers who see things differently, have different backgrounds, and get information from different places. He wants us to see people in labels and categories, not as real people who are complex beings made in the image of God.

Can we make it part of our mission this year to not allow 2026 to regress into 2020? To not lose years of growth by regressing into easy knee-jerk assumptions and categorizations? Can we be more mature this year than we were last year, regardless of the headlines and media manipulation? Because we’ve got real things happening in our own homes, in our own families, and I’m telling you, you don’t have time for this nonsense.

We need to be watching each other’s back, not stabbing each other in the back.

Jesus, help us to be in your word so we know, and put Your Word in us so we act it out.

May this be a season where Christians rise up and refine, rather than degrade and disintegrate.



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sing harmony: how we find our place amid change

When you go to the library, your book selections will reveal a bit of who you are…but only a bit.

When Vin and I went last week (sans kids, because it was our anniversary and we’re nerds), I got one book on quilting and another on leadership. Vin got books on history and true crime. And we both got a book to share (he gets credit for finding it, though) about toxic teachings in church culture that aren’t actually Biblical.

It’s not a full picture of either of us, but it’s a glimpse of this season. Also, it’s influenced by what the library offered: They had only two books by Dickens, three copies of Jane Austen, and zero (!) books by Wodehouse.

But I know what I like, regardless of whether or not the library carries it.

sing harmony: how we find our place amid change || Shannon Guerra @Copperlight Wood

So in this sense, the place I’m in doesn’t really define (or reveal) who I am at the core of things. What this temporary space offers doesn’t define (or change) what I actually like.

At the core of things, I love British lit, and already own most of those books. I’m currently in a quilting phase but I am a yarn junkie at heart. I love the Church, and am usually much more focused on teaching what is true rather than debunking what is not.

So a snapshot can reflect parts of us but it doesn’t really show our full identity. In spite of the change of location and what is offered at the library, I still am who I am.

And this is true of our changing relationships and seasons in life, too.

Some seasons (and relationships) in our lives are like a library that only holds books on true crime or psychology. Other seasons (and relationships) are like libraries full of parenting books, picture books, and hacks on removing crayon masterpieces from walls. They’re snapshots that shift and influence us, but they skew the focus on certain directions that do not define us forever.

We age, and our circumstances change. Our abilities grow and diminish, and sometimes we do not know how to respond to those changes. The temporary space we’re in is so different, we’re not sure what our role is in it anymore.

My grandma is almost 94 and recently, her already not-so-great hearing is so much worse. Added to the loss of vision and memory over the last several years, much of her life has totally changed. She’s had to adjust, and so have those of us who love her.

We used to talk often, used to call back and forth. She was curious about our present, and she told me about her past. I told her about our days and asked her about hers. Now, though, there’s so much less to our conversations because this is the season we’re in.

A few months ago I had some questions about my birth (which she attended) and she couldn’t remember any details. Maybe six months earlier, she would have. And maybe next month, she will again. But for now there’s a gap in places she used to be able to fill with light, and lines, and color.

Nowadays I’m the only one who initiates our phone calls, and I don’t do it often enough. It’s hard to have a heartfelt conversation while yelling into the phone so the other person can hear you, yes? But I call her because I know at the core, she is still there, and she needs to know she’s loved and remembered. And also, I call because I need her voice, and she needs to remember mine even though the last few times she hasn’t recognized it and I’ve had to tell her it was me.

During our most recent chat she said she’s feeling well, no problems, that she has no reason to complain. Then she lowered her voice and said, “That doesn’t mean that I don’t, though” – and there she is, the woman I know, the sassy grandma who is never in trouble but likes people to think she could cause some if she wanted to.

She asks if anything is new here and I tell her I’ve been trying to learn Greek, but it takes a few tries before she understands. Then she asks if I’ll teach her a few words next time I come over, and I might, though currently the most creative thing I can say is “I need a ticket” (and by that, I mean one to the opera or something, not one for speeding, thanks). She asks how we’ve been staying busy these days but she can’t understand what I’m saying no matter how many times I repeat it. So she moves on to wisdom and advice.

“Stop and rest, that’ll give you more years. I used to go-go-go all the time, and now I go…go…and…go…”

She pauses, and then asks, “Do you have plans for the summer?” Hopefully this is a blip; she knows her birthday in early November is coming in a couple weeks.

But I don’t know how to answer. I’m having a hard time finding books I can read on these shelves; this is a song I don’t know how to sing.

These relationships change for all sorts of reasons: age, estrangement, boundaries, busyness, distance. We don’t always know how to relate in the new seasons. I don’t know where everything is anymore; so many things I love seem to be missing. The song has changed and I can’t just go along because I still don’t know this tune yet.

“Do you read at all?” Grandma asks. “Do you have time to read?” And this is a face full of cold water. Don’t you even know me anymore? I wonder. I know she knows. Knew. She was a reader, too, before macular degeneration became part of our vocabulary. What does she remember of me, of us, of our family? Deep down, hopefully everything. But on the surface, on the phone, very little.

It is just a season. It is not who she is, or who I am. Who she is, is the woman who led me to Jesus, who took me to church, who taught me that the Bible doesn’t always actually say the things we think it does.

She led worship when I was growing up. She taught all of the kids how to sing Jesus Loves Me and so many other songs. When I went to school in Anchorage, she and my dad would drive an hour to come to my choir concerts even though I never had solos and only sang harmony.

Do you know that the little girl in messy blond braids who you used to take to church every other weekend now teaches others about Jesus? Did you know that the seeds you planted over forty years ago bloomed into her full-time mission?

I can’t tell her that, yelling into the phone, her not hearing me.

But who taught me to sing Deep and Wide? She did.

There are so many songs we don’t know how to sing. Kids grow up and move out, and the tune changes. They learn new songs we’ve never heard and don’t know the lyrics to. They also learn songs they think we’re clueless about, even though we’ve been singing them for decades.

But in spite of changes, can we still remember who we are, and who they are? Regardless of how people treat us, or how they change, or how we change, or the ways the walls are different around us, can we still remember our core – who we are, who they are, Who we have surrendered to? Do we remember that we are the temple, and our hearts are the sacred place where worship is always occurring?

Because if we know that, then the temporary place we’re in doesn’t define (or redefine) us. When we know how music works, we don’t have to know the tune, or even the lyrics. We can sing harmony, instead.

I waited patiently for the Lord; he inclined to me and heard my cry.
He drew me up from the desolate pit, out of the miry bog,
and set my feet upon a rock, making my steps secure.

He put a new song in my mouth, a song of praise to our God.
Many will see and fear and put their trust in the Lord.

Happy are those who make the Lord their trust.

– Psalm 40:1-4a

That person who distanced themselves and makes condescending judgments from their newly purchased high horse…can you see through their posturing? Can you recognize the voice that’s a touch louder than normal, and remember that it’s because they’re trying to convince themselves and others of things they don’t quite yet fully believe, and pray them toward integrity?

That one who needs healing, protection, wisdom, and maturity…can we love them through these changes, see past the braggadocio, and pray them through this season so they come out with fewer regrets on the other side of it?

That person who seems closed off and unreachable…can you see the heart that’s really there, the one that’s wounded and wary? The one that bottles up and then explodes because they still haven’t learned to recognize feelings and release pressure in healthy moderation? We can refuse to be cowed by the spiky exterior because the spikes aren’t about us, and we can press deeper than the shallow small talk, and risk baring a wound of our own that they might relate to.

What about that loved one who is singing away with everyone in their new crowd, seemingly reveling in how they’ve left you out? They’ve run hot and cold, and their song keeps changing mid-verse. You keep stumbling in, not sure what to do next. Should I hug them? Or will they bristle? Will they resent it if I don’t? I don’t know the words to this new song, they passed out the lyrics before I got here.

These are only glimpses of who they are. This temporary space they’re in does not define them, or us. We know who we are, whether or not we like the books on the shelves or the tune that others are singing.

sing harmony: how we find our place amid change || Shannon Guerra @Copperlight Wood
(In Galway with Grandma, March 2003)

And if you know music, you know what a rest is. You know that at certain times there’s an interval of silence when you’re not supposed to sing or play. Stopping and resting will give you more years, Grandma said.

So sometimes we need to stop for a while. You don’t have to share your song with someone who can’t stop criticizing your choice of music. We cannot have duets with people whose proximity is so corrosive you have to put a stop to it, but we can keep praying for their physical and emotional healing.

Beloved, do you know that we contend daily for your spiritual freedom, that you would encounter God and know His mighty love in every area of your life? Just because we stopped singing with someone doesn’t mean we lost our songs. They’re still there in the middle of you and me, wanting the best even for those who only seem to notice the worst.

But thanks be to God, who in Christ always leads us in triumphal procession and through us spreads in every place the fragrance that comes from knowing him.

For we are the aroma of Christ to God among those who are being saved and among those who are perishing: to the one group a fragrance from death to death, to the other a fragrance from life to life. Who is qualified for these things? For we are not peddlers of God’s word like so many, but as persons of sincerity, as persons sent from God, we are speaking in Christ before God.

– 2 Corinthians 2:14-17

We know that the Lord does not change His tune. He doesn’t run hot and cold in affection and indifference, and pull the rug out from under us. We’re not His best friend one day, His punching bag the next, and then snubbed the following week.

He always wants our presence. He is always leading us in triumph, in wisdom, in joy, regardless of the people we’re around, the circumstances we’re dealing with, or the temporary spaces we’re in. This is how the music works.


But I trusted in your steadfast love;
my heart shall rejoice in your salvation.
I will sing to the Lord
because he has dealt bountifully with me.

– Psalm 13:5-6


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