what we are charged to carry

I talked about Exodus a while back and I’m currently in Numbers, so if you’re paying attention, that means I blew through Leviticus with nary a reference to it, and you’re welcome.

But I have a confession to make.

I actually like Numbers.

what we are charged to carry: how quiet perseverance makes room for exploits | Shannon Guerra @ Copperlight Wood

Is that shocking? It gets such a bad rap, but I think that’s because by the time we’ve endured all the details of the Tabernacle and the Levitical laws, we find ourselves in Numbers amid tribes and names and duties and we are just like, When will this ever end, and Pleeeease not another census, and also, what the heck, they’re not even talking about yarn anymore.

But Numbers is where the battles start. It’s where the spies scope out the Promised Land. There’s deception and cursing and blessing. Rebellion, revolts, and wars. So. Much. Drama.

Before we get to all that, though, we delve into tribes and their responsibilities, and yes, it’s boring. But we are grown ups and the Lord uses our postured attention to speak to us even when we couldn’t care less about the Kohathites.

On the blue couch with the Bible and coffee, my eyes go over the verses and sometimes the Lord tells me something that has nothing to do with the chapter at all, but about the day ahead or a situation I’ve been praying about. And this easy; it actually asks less of me than really studying, unraveling Greek or Hebrew, or wondering what a passage says in a different version. Because in these times, He gives answers, not more questions.

Also, this boring stuff sets the stage for the exploits later. I’m no Old Testament scholar, but it was a massive feat to organize this group of millions in their community functions, and it was not glamorous work. I need to see this boring stuff because my own life is riddled with the expensive, complicated mundane, and I need perspective.

What I mean is, it’s easy to be passionate and excited about Big Endeavors. There’s a mission or a battle ahead? Great! Let’s train, prepare, equip, invest, do all the things! Yes, it’s hard, but this is an adventure! It’s ambitious! Gutsy! We’re doing it for a cause!

It’s one thing to raise a bunch of money because you’re adopting or going back to school or launching a business venture or becoming a missionary or doing some other wild exploit. It’s another thing entirely to need roughly the same amount of funds to crown a broken tooth, cover eye appointments and glasses for three people, and replace your home’s heating system which has already been repaired numerous times.

These are not the escapades that inspire us. This the boring maintenance that keeps body and soul – er, house – together. And we need answers here too, not more questions.

So everything we read doesn’t have to be wars and drama and taking the land, just as everything we do at home isn’t always birthday parties and pizza nights. We need routine maintenance, like laundry and making beds. We need the calm to train our attention spans with books and tasks that are less flashy. So these parts in the Old Testament will grow us, if we let them.

My old NRSV talks about ancestral houses and the different services performed by clans, and it is of course not referring to physical houses, but generational giftings and callings. Or, deeper, it’s about the atmosphere and assignments of our families – including our church families.

This stuff seems dry when we read it, but we all have a particular culture within our homes and tribes we run with. Your ancestral house might excel in music and theatrical creativity; maybe everyone knows the hymnal from front to back. Some groups are quiet and reverent, others are loud and hilarious. Some of us have powerful deliverance ministries or community outreaches, but we still aren’t sure how to use the word “liturgy” in a sentence.

In chapter 4, this verse stopped me:

This is what they are charged to carry, as the whole of their service…

– Numbers 4:31a

You and I, individually, are charged to carry particular things as our whole act of service, too. They are specific things, not everything; we are charged to carry whatever the Lord has called us to. Not what He’s called our neighbor or pastor or best friend to.

Still in Numbers 4, in verse 47 it talks about “…everyone qualified to do the work of service and the work of bearing burdens,” and it’s referring to the tent of meeting. But as I’m reading it, the Lord is talking to me about my work and service, and how not wanting to and not being qualified are different things. Because here, too, is the discipline and obedience that bear fruit.

This is where the battles in our hearts start – and if we follow through, it’s where they’re won.

I don’t always want to do the work of thinking hard, or counseling and discipling, or helping my 20-year-old daughter in the bathroom. But those are things I am charged to carry.

On the daily, I tend to feel scattered and spread thin: kids, family, ministry, business, writing, Gaining Ground, Homesteaderly, homeschooling, personal study. What am I focused on? Aren’t we supposed to have a niche? Everyone says so. At least, all the self-promoting experts on the internet do.

But as I’ve been in Numbers, I’ve also been in Proverbs 31 for weeks, rereading, letting it sink into me. I never seem to get enough time in it, so this time around I decided to linger. And as I’ve gone over it again and again (not the whole chapter, just the last 20ish verses), I’ve realized that this woman didn’t fit into tidy, clean boxes, either. She, too, was all over the place: family, business, community, creativity, caring for her household and also for herself.

Huh. The world tells us to focus and “niche down,” but that is not how life works for many of us. Most of us are not charged to carry just one or two simple priorities. When we seek the Kingdom first, our passions run deep and wide. We scatter seeds everywhere.

In the wide broadcast, it seems like it’s taking forever to see fruit come of it.

Look at the plant, Love, He says.

About a year ago I repotted and hung this pothos; it had only two stems and about four leaves. Now it has fourteen.

All I’ve done is water it, and wait.

And this is where we see exponential growth: small steps of obedience, plus time and patience.

Steadiness and grit. Backbone and perseverance. Constancy and equanimity. On their own, they’re just stubbornness. But leveraged in obedience toward our callings, they multiply into something beyond our expectations.

I didn’t have a grid for that, we think.

And He says, That’s why I’m giving you one.

Our small acts are laying down lines, creating a platform that our future exploits are built on.



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the gift is free…but it’ll cost you everything

That’s the sentence one of our pastors said a couple weeks ago. We were gathered in the living room like normal, almost but not quite stuffed to the gills…and by that, I guess I mean two things: First, the room was full but not overly crowded, and second, it was Italian night but somehow 2/3 of the potluck was dessert.

the gift is free...but it'll cost you everything | Shannon Guerra @ Copperlight Wood

Finnegan was sitting in Vin’s lap, and Kav and I were on the floor, coloring. The discussion was about how Jesus invited people to the Kingdom – His approach was not the bad-news-called-good-news gaslighting that is sometimes misdelivered. Nor was it the flimsy appeal we hear so often that feels like a discounted ticket to an event you have no interest in, or junk mail promises from political candidates asking you to vote for them…but I repeat myself.

Anyway, when our pastor said, “The gift is free…but it’ll cost you everything,” Finnegan spoke up, which he’s hardly ever done before.

“What sense does that make?!”

Great question, right? We all thought so. How can a gift be free if it costs you anything, much less everything?

Discussion went back and forth. Adult-y concepts were tossed around, like debts, and payments, and real estate deeds, and ownership. This stuff makes sense to us, but they’re not on the grid of most ten-year-olds.

Finally I asked Finn, “What’s your favorite color?”

“Blue,” he said.

“Alright. You have a blue dot, and it represents your whole life. The whole thing – every day, everything you have, your whole being, is this blue dot. It fits right here,” – I held out my hands – “and has a beginning and end. That’s your life.”

“Okay…”

“But Jesus offers us a line that has no end. It’s infinite, goes on forever. He created it and paid everything for it, and you can have it for free – but you have to give Him your blue dot, because you can’t have both. It can only be one or the other.”

“Huh.” Wheels were turning. We’ve been going over this scripture for weeks, months.

You were dead [past tense] through the trespasses and sins in which you once walked, following the course of this world, following the ruler of the power of the air, the spirit that is now at work [present tense] among those who are disobedient.

All of us once lived among them in the passions of our flesh, doing the will of flesh and senses, and we were by nature children of wrath, like everyone else,

but God, who is rich in mercy, out of the great love with which he loved us even when we were dead through our trespasses, made us alive together with Christ

—by grace you have been saved—

and raised us up with him and seated us with him in the heavenly places in Christ Jesus,

so that in the ages to come he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.

— Ephesians 2:1-7

“So the whole, unending line is free…but it’ll cost you everything. The whole blue dot. This, “ – I held out my hands again, a foot apart – “for this.” Hands flung wide.

“It doesn’t even seem fair,” he laughed, and the rest of us agreed. It’s not fair; it really is the most lopsided deal in the world.

And he gave his dot to Jesus, right there, in front of everyone.

Indeed, just as the Father raises the dead and gives them life, so also the Son gives life to whomever he wishes.

The Father judges no one but has given all judgment to the Son, so that all may honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him.

Very truly, I tell you, anyone who hears my word and believes him who sent me has eternal life and does not come under judgment but has passed from death to life.

Very truly, I tell you, the hour is coming and is now here when the dead will hear the voice of the Son of God, and those who hear will live.

— John 5:21-25

Anyone who hears and believes exchanges death for life, their dot for the line.

After Finn prayed, our friend Chris said, “I see this picture of Jesus taking all of our dots to a wall. On the wall is a picture that’s being made of dots in all their different colors, and when someone gives their dot to God, through salvation, God adds it to the picture. Every dot missing represents someone who is still separate from Him.”

We begin inside the dot, stretching and pushing against its sides, unable to do anything but strive against its ungiving, deceptive boundaries. We choose between being the master of our dot or the steward of the line, but we can’t have both.

Jesus doesn’t give up ownership; we do. He is still the master of the line, but in exchanging our puny domain for His, our world expands deep and wide.

God did not send the Son into the world to condemn the world but in order that the world might be saved through him.

Those who believe in him are not condemned, but those who do not believe are condemned already because they have not believed in the name of the only Son of God.

And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil.

For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed.

But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.

— John 3:17-21

That night while putting the boys to bed, we talked for a long time: about dots and lines, mosaics and murals, the Holy Spirit and surrender.

We talked about hearing God’s voice and moving in cooperation with what He says, and the ways we explain this to six- and ten-year-olds really isn’t that different than how we explain it to adults. We invite honestly, without manipulation or apology or junk mail promises, because Jesus doesn’t need gimmicks to justify the offer.

Kids understand as well as we do – maybe better – that it is the best deal in the world for us to trade our entire ownership of this temporary, decaying mess for the free, eternal, light-filled expansion.

“What color is your dot, Kav?” I asked our six-year-old.

He grinned. “Red.”

And before falling asleep, he prayed, and traded his dot for the line, too.



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can’t get enough: why the Lord is excited about the parts that bore us

It is fall, so all I want to talk to you about is books, pencils, notebooks, crunchy leaves, cats, and coffee.

And garden harvests.

And knitting.

And the fog, don’t forget the fog…drifting through trees and wafting through the yard.

can't get enough: why the Lord is excited about the parts that bore us ||Shannon Guerra @ Copperlight Wood

It feels like I can’t get enough of these because fall in Alaska is a blip, a blink. But I actually do lean pretty hard into cozy stuff, and if you’ve been reading here for more than five minutes you already know that. So I’m not fooling anyone. I talk about them no matter what time of year…fall is just a good excuse.

You know how we overshare the things we’re really excited about? We rave about our latest projects, our big endeavors, the latest bee in our bonnet. If you come over and complement the granny square blanket I’ve been crocheting for the last few years, I will accidentally tell you all about the fiber content, where I sourced the yarn, and how I really need to find some grey worsted wool at the thrift store so I can finish it.

If you catch someone on one of their favorite subjects, they might test both your attention span and your good manners as you look for the nearest exit. Sorry.

So hey, speaking of testing our attention spans and looking for exits, I’ve been in Exodus again and I’m way past the interesting parts about Pharaoh, the plagues, and the deliverance. I’m in the long tail at the end that gets way less views, the part people are tempted to skip because it details fascinating things like priestly vestments (oooh) and curtains (ahhh) and pillars (gasp, you don’t say!) and fancy clothing which I promise you have never seen at Target.

Not your thing? Welll…could we perhaps interest you in some engravings and cubits? Some rings, or cords, or embroidered tunics?

No, no, we say, I’m so sorry but I can’t stay another minute, I’ve got to go, as though we’re trying to shut down a persistent telemarketer who insists upon reading us the script from a nonprofit we haven’t given to in 27 years.

Hmmm, vestments and ephods. Our eyes start to glaze over, the lines blur. These are not, for most of us, the eccentric passions that intrigue us.

We flip pages, wondering how much longer this section is. Are we there yet? But wait, there’s more: offerings and altars and basins, oh my.

Huh. We know this all must be important for some reason because it’s in the Bible…but this is odd, chin-stroking stuff.

What does it tell us?

The Lord is extremely excited about the Tabernacle.

And well, okay, everyone has their little quirks (I noticed there’s quite a bit of yarn mentioned in this section, so there’s that, at least) but why is all of this so important for us today, right now? What are we supposed to be getting out of it?

Fast forward, skip to the end, and here’s part of the answer:

Moses did everything just as the Lord had commanded him.

– Exodus 40:16

We start to see something important here. There’s obedience, and attention to details.

And then this:

In the first month in the second year, on the first day of the month, the tabernacle was set up.

– Exodus 40:17

We also see timing and completion. This wasn’t instant gratification; this was an intricate process with an attainable vision.

Skip a little more for the finale:

Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle.

– Exodus 40:34

And now we find the real obsession: It was His presence with us.

This is where the Lord would dwell to lead and guide His people.

Now, of course, we are the Temple, the Holy of Holies where He dwells.

And we are the place He’s extremely excited about.


In class, we’ve been talking about loving those around us. In so doing, we reviewed the five love languages and I’ve discovered mine are not what I always thought they were.

I always thought I was an Acts of Service person, but honestly, for 20-some years (or about as long as it’s been since we donated to that non-profit) I’ve just been an exhausted mom. Pleeeeease do something for me. I haven’t really slept since February, and the last time I had the margin to hear my own thoughts without interruption, the year started with 19 instead of 20.

That’s not really a love language. That’s motherhood.

If love languages could be identified by the things we’re really excited about, it would be so much easier to figure them out. Oh, you’re a Sports and Guns person? Awesome. My main love language is Memes, but Sushi is a close second.

For some of us, it takes a while to get to know ourselves, much less those around us. Sometimes we know those around us more than we know ourselves. Sometimes we forget who we are until we’re around the right people, reading the right things, hearing the right words, and we see ourselves clearly again in those reflections.

We think to ourselves, Oh, there I am…that resonates. That feels like home.

All this time, maybe we thought we were a Fluffy Polyester Blanket/Pumpkin Spice Latte/Hallmark Movie person because that’s what we grew up with. But then we bravely tried new things, and discovered we were actually a Plaid Wool Blanket/Chai Tea/British Lit person.

I did not know myself until I bothered to look deeper and wider than what I had always assumed and been familiar with.

When we look to the Lord’s leading instead of our own autopilot, we find out who we really are. We learn what we’re made of, and what we’re made for.


Back toward the end of Exodus, we see offerings, sacrifices, hins of wine (wait, what is a hin?), oil, and incense. I’m skipping quite a bit here; there’s also so much about giving, creativity, skill sets, and community.

And for those who have eyes to see, there’s also yarn.

SO. MUCH. YARN.

(Curtains of goats’ hair! Maybe that doesn’t sound appealing, but consider how it would read on an Etsy listing: “handmade drapery, woven from the finest angora…”)

It was not a casual thing to prepare the way for us to be in His presence. God is showing us that in Kingdom culture, we don’t sweep things under the rug, and He is dealing with the situation, the sin, the elephants in our rooms.

The Lord is uncomfortably assertive in addressing what we’d rather brush aside and ignore, because He doesn’t want any debris between us. He’s not into awkward pretending, fakey niceness, or passive aggression. He deals directly with us because He’s not insecure in our relationship and He doesn’t want us to be, either.

His presence is important because He is the right person with the right words for us. He wants us to know clearly who we are, and to see ourselves in Him, so we can know who (and Who) we’re dealing with.

For closeness and intimacy. To remove the barrier. Oh, there I am. That resonates. This is home.

All of the details, the sacrifices, the fire – it’s not just for us, but for our descendants, for generations to come, so they inherit strength and not weakness.

It shall be a regular burnt offering throughout your generations at the entrance of the tent of meeting before the Lord, where I will meet with you, to speak to you there.

– Exodus 29:42

It all looks ahead to the Lamb who fulfilled everything.

This is the extent He went to for us to be with Him – the hoops to jump through, the code that had to be cracked, the restitution required, the ransom paid, the pomp and circumstance necessary after the enemy’s infiltration.

Do you know the way in, or did you climb in over the wall? Do you know the password, or are you a spy, a thief, someone breaking in? Because we have certain ways of doing things, and they’re beautiful once you understand them.

And do you know that the requirements and trappings and accoutrements have already been paid for, and all that is left of us is to be the living sacrifice, resting in Him, because we are also now the Temple where He resides?

I appeal to you therefore, brothers and sisters, on the basis of God’s mercy, to present your bodies as a living sacrifice, holy and acceptable to God, which is your reasonable act of worship.

– Romans 12:1

There’s so much more to be found when we persist in what seems dull and we keep coming back anyway. Even the hem of the robe, fringed with bells and pomegranates, was a constant reminder of who He made us to be: the fruit and the sound, our purpose and our worship, His creation and our works, the nourishment and the music of those who’ve partaken in it.

This is not a one-way street or solo endeavor, He’s telling us. There is partnership intertwined all throughout this and you’ll be reminded of it with every step you take as you hear the bells ringing.

The Lord is always speaking, whether or not we are currently understanding or even listening. He’s not silent; we’ve just been numbed to subtleties and bored by anything that isn’t shiny and takes longer than five seconds. How much farther? Are we there yet? we wonder, as we turn the sticky pages.

We’ve been there all along. We just needed the eyes to see: the things He gave us to love, the reflection of Him everywhere, the stuff He made us to get excited about, the fog drifting through the trees.

So we keep coming, because He keeps pursuing. We keep coming back, because He never left.

We keep listening, because He never stopped talking. We love because He first loved us. And we seek His presence because He first sought ours, and for some reason He still can’t get enough of us.