storm in a teacup: a call for humble unity in the Church

We’ve discovered a new love around here: Kid’s coffee. It’s not really coffee – it’s dark herbal tea with a splash of milk – but it looks like coffee and our little guys love it.

Another thing they love is straws. Paper straws, plastic straws, striped straws, spotted straws. But it doesn’t matter how many kinds you offer, you can’t always please a four-year-old.

“No, not that one,” Kav said. “I want my whiskey straw.”

“Your what?!” He doesn’t even know what whiskey is. And no, he can’t read the Irish cookbook yet and I guarantee you he’s never heard of Irish coffee.

“That one!” he pointed. “My whiskey straw!” And there, across the counter, was his green plastic straw, the one that curls around and around…like a whisk.

Ohhhh. It’s not a whiskey straw, it’s a whisk-y straw. Got it.

storm in a teacup: a call for humble unity in the Church

Let’s just hope he doesn’t mention it in his Sunday school class, right? I can just see him walking down the hallway on the way to class with his brother, talking about their red and green whisk-y straws that they got in their goody bags from church last Christmas. Snort. All we need is a visitor overhearing that conversation, and all heck would break loose.

(“Martha! Did you heeear what they gave the children at the church down the road? Ohhh, my goodness gracious…”)

There’s a lot of talk lately about persecution in the Church ramping up, even in America. And it’s true. But ironically, the Church’s biggest threat in the West isn’t from unbelievers right now. That’s on the radar for sure, but it’s still mostly down the road a little ways because that threat is preceded and prepared for by the real one – which is believers who are too quick to run with not enough information, making snap judgments and getting caught up in offense and creating division in their wake.

If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand.

– Mark 3:24-25

What’s interesting to me about that verse is that it takes place smack in the middle of two events: The first is when Jesus was accused of using demonic power to cast out demons. The second is when He warns against blasphemy of the Holy Spirit, because the scribes did not understand what He was doing and instead of trying to find out, they had accused Him of having an unclean spirit.

This is important to pay attention to because the biggest threat to the Church is its self-inflicted wounds, primarily of legalistic groups coming against Spirit-filled Christians, organizations, leaders, and ministries. The Church needs unity but it has never found it in finger pointing and accusation, spewing hate and vitriol against anyone who challenges their self righteous comfort zone. We must walk in humility and grace toward others, knowing that we don’t know everything.

Do we want to be right, or do we want to be righteous?

Unfamiliarity breeds fear, and fear breeds dissension.

Do charismatic, Spirit-filled churches do weird things? Yes. Yes, we are weird…and so were those guys in the Bible. Especially Jesus. (Do you take Communion? That’s weird. Doesn’t mean it’s wrong, though.)

I am not wildly demonstrative in church – I blame this on my inability to clap in rhythm – but I remember years ago taking a younger friend to a Sunday service and she was aghast that weird people raised their hands during the singing. And this was a conservative, non-denominational church. No speaking in tongues, no healings, no deliverances, no signs and wonders, no loud prayer, no prophetic words…just slightly cringey worship music from the 90s.

It should be noted that all of those things – with the possible exception of slightly cringey music – are totally Biblical. Just because something is unfamiliar to us doesn’t mean it’s wrong. Likewise, just because the enemy has warped or counterfeited something doesn’t mean the real deal is wrong, either.

We have salt lamps in our house and some people think those are New Agey. So, okay, New Agers use salt lamps for whatever reason, but we use them because they really do clean the air (they attract water molecules and the warm salt traps particles of dust, pollen, smoke, etc) and they reduce EMF by neutralizing positive ions in the air. Salt lamps don’t have those virtues because of an evil power, but because God made those combined elements of salt and heat to do that.

If we didn’t know about the science and we used salt lamps for some kind of spiritual power outside of Jesus, that’s one thing. But what about lighting a candle in the window and using it as a reminder to pray? Could that be New Agey? Um, maybe, I guess…but it doesn’t have to be.

When I post prophetic words, people could ignorantly interpret that as a Christian version of a tarot card or horoscope. Some people don’t like it; lots of people completely reject the prophetic realm. But we’re going to see the Church awake to signs and wonders like never before — the Bible warned us repeatedly of it — and the big challenge will be, will the Church have faith for it, or will they walk in fear, afraid to leave the familiar?

Will they worship the systems they know instead of the One they claim to know?

This has always been the question; it’s why the rich man went away from Jesus grieved. It makes me think of Luke 18:8: When the Lord returns, will He find faith in the earth?

The enemy has counterfeited so many truths that some Christians are afraid of anything that remotely smacks of the mystical or unfamiliar, but there is a lot of mystical and unfamiliar in the Bible. Just because something has been abused or counterfeited doesn’t mean the real thing has lost its validity.

But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way?

– 1 Corinthians 2:1-3

God made science, and all truth is God’s truth. Science is catching up to a lot of truths and proving them all the time. But also, we need to stop fearing and condemning things we don’t understand. Not everything can be explained by science, and people of faith shouldn’t need it to be. And we definitely shouldn’t be too trigger-happy in condemning practices we don’t personally participate in when they’re not blatantly unbiblical.

This is how one should regard us, as servants of Christ and stewards of the mysteries of God. Moreover, it is required of stewards that they be found faithful.

But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.

– 1 Corinthians 4:1-5

Here’s the nicest way I can say this: When we walk in ignorance, pride, and fear, we freak out over the dumbest stuff. And that plays right into the enemy’s hands. Church, we need to calm down and stop doing that.

I was asked this week on social media to share my position on a particular tempest in a teapot I’d never heard of, but the gist, as I discovered, was a new witch hunt against Spirit-filled churches. And for the curious, here’s my position on these types of things: I do not get involved in non-essential controversies. I don’t argue with people about Harry Potter, or The Shack, or medical marijuana. They’re such civilian matters. Whenever we are nitpicking someone else’s faith and doctrine we are putting our eyes on the wrong person.

What can you ever really know of other people’s souls – of their temptations, their opportunities, their struggles? One soul in the whole creation you do know: and it is the only one whose fate is placed in your hands. If there is a God, you are, in a sense, alone with Him. You cannot put Him off with speculations about your next door neighbours or memories of what you have read in books.

– C.S. Lewis, Mere Christianity

What is the fruit of these ministries, on both sides? I have never yet met a person who has accused a Spirit-filled church or pastor of whatever they disagree about doctrinally who has actually listened to their sermons. I have only encountered people who have taken clips out of context and soundbites from anti-charismatic websites.

What is the fruit, though? The fruit from most of these charismatic churches is pretty good: healings, wholeness, deliverance, people coming to know Jesus, people maturing in the Word, people obeying Him in radical ways, and beautiful communities.

The fruit from these other groups is dissension, division, pride, self-righteousness, confusion, and accusation. So-called “ministries” have no ministry at all if they are doing the enemy’s work of accusing the brethren. You will know them by their fruits…and that makes this kind of situation pretty obvious.

In essentials unity, in non-essentials liberty, in all things charity. That’s my position.

I think more and more will continue to come out that separates legalistic, comfort zone Church-ianity from Biblical, Spirit-filled abiding and practice. Wisdom is reserved for those who will not be tripped up by the spirit of offense. Offense and discernment are not the same thing and you will know them by their fruit.

The Lord is about to do something huge all over the place that will make the revival in Asbury look like the calm before the storm. But the enemy is frantically trying to subvert, delay, sabotage, and discourage us into thinking it’s not possible for us in this time. How do we fight back? How do we prepare the way? With unity, humility, grace, and our eyes on Jesus, not each other.

We’re not just capable of this kind of unity, we’re made for it. Do you remember the days shortly after 9/11? Here’s how Eric Metaxas describes them:

When you passed someone on the strangely empty and quiet streets, as we did, pushing our daughter in her stroller, you wondered if you were together at the end of the world. You exchanged glances that seemed to say: Yes, we are in this together. We don’t know you, but because of this tragedy we feel close to you. We are living through this together, and who knows what lies ahead?

– Eric Metaxas, If You Can Keep It

Are we ready for something like that again? Not if our favorite sport in the Church is friendly fire. But we can be. We are stewards of the mysteries of grace. We serve the One who’s already won, and we are on the same side, in this together. We just need to act like it.



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first things, part one: how we pray to heal the land

Kav is sitting at the counter, staring blankly at his toast.

“The air makes my eyes blink,” he said.

I know, kid. Mornings are hard. The air makes my eyes blink, too.

The sun is rising earlier in the mornings now and setting later in the afternoons, and there’s a reckless feeling of freedom and hope that goes along with it after the shortest, darkest days of winter. We still have two months of snow left but we’re on the downhill slope of it and picking up steam.

first things, part one: how we pray to heal the land -- Shannon Guerra

You know what else is picking up steam? Crazy events around the world. I mean, we thought 2020 was nuts, but every year since seems to have taken it as a challenge to outdo the buffoonery of the one before. Talk about things that are hard and make your eyes blink: What can you do about a government that detonates chemical weapons in the heart of its own farmland?

It’s expected to affect at least 10% of America’s water supply. Fish, livestock, and pets are dying, people are getting sick, and many are afraid they’ve lost their homes forever. The mainstream media isn’t talking about it and has been trying to distract us with aliens instead because they think Americans are stupid (and for once they’re not completely wrong). It’s Look Here, Not There, because otherwise people will notice real things that are happening, like names being released of those who visited Epstein’s pedophile island, the beginning of World War 3, and, oh yeah, how the government has drastically escalated the sabotage of the US food supply.

But you won’t know about most of that if you’re getting your news from “the news,” which is exactly what they’re hoping for. Because, look! Aliens!

Since we do know, though, what can we do? How do we heal the land even while entities are actively trying to destroy it?

We can look at our own soil, and go back to the first things: We can pray. We can get in the Word. And we can get the Word out.

As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.

– Luke 8:15

It’s not common anymore, but every once in a while you hear about land that is so fertile you just have to throw seeds at the dirt and abundant, massive crops spring out of it. Giant tomatoes. Huge pumpkins. I’m not talking about the stuff made from junky, synthetic fertilizers; I’m talking about the good soil that has been nurtured and fed through cycles of work and rest. You can practically throw pennies into the dirt and dollars burst out of it.

It’s similar to how there have been seasons that were uniquely favorable for particular vocations or endeavors. You know, those times in history when something was almost a no-fail prospect because business was so good or demand was so high, the connections came together flawlessly and opportunities aligned. Those who raked in the windfall may have taken credit for the massive success, but they really only happened to be placed into it by the grace of God since, in the given circumstances, it would’ve taken a very special kind of idiot to fail.

And this is the time we are living in, for intercessors. And that means you who already know you are intercessors, and also those of you who are tempted to tune me out right now because you don’t think I’m talking about you. But I am.

Other evils there are that may come; for Sauron is himself but a servant or emissary. Yet it is not our part to master all the tides of the world, but to do what is in us for the succour of those years wherein we are set, uprooting the evil in the fields that we know, so that those who live after may have clean earth to till.

– J.R.R. Tolkien, The Return of the King

You know what makes fertile soil? Lots of manure, but it has to be stewarded well. And that’s a good picture of our calling in these days.

Our hearts are to be the fertile soil, where situations drop in and we bear fruit no matter what. And that can feel heavy, like striving, unless we remember that we only bear fruit through abiding – and then we realize it is less about doing and more about being.

We are to be in proximity to the Lord, and not as a passive Yes-of-course-God-is-always-with-me knowledge, but as an intimacy that feels the impact of Someone’s presence. You know how when someone walks in the room and you immediately look over because you felt a shift in the atmosphere? You know how when someone across the room looks at you, and you sense it, and you look back? That’s the kind of proximity we’re talking about. We are abiding with the One who changes the atmosphere. His eye is on us, and we are looking back.

Now that we’ve established that, we can move on to the big question we couldn’t answer before. So, here it is:

How can we pray when events feel too big, too hopeless? How can we heal the land?

One obvious answer is in this verse:

…if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.

— 2 Chronicles 7:14

And that’s a great start. But if we’re honest, it’s maybe a little too familiar to some of us and way too unfamiliar for the rest.

So what else should we know? How can we pray? How did Jesus equip us for such a time as this?

I read the story of Jesus and the Centurion to my kids this week. You probably know it; the Centurion’s servant is sick and he asks Jesus to heal him, so Jesus offers to come to his house. But the Centurion says that’s not necessary because he understands how authority works: You tell someone to do something, and they do it. There’s no question, no wondering if they’re going to obey, it’s as simple as one number following the next. The man was a leader over a hundred soldiers (that’s what a Centurion is) and he knew what he was talking about.

Keep that in mind as we look at one of the wild things Jesus said:

“Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. If you ask me anything in my name, I will do it.

– John 14:12-14

Why did He say we would do greater things than He did? I’m not totally sure, but I think at least partly it was because He knew we would be living in days that required greater things. In Biblical times they had corrupt leaders, too, but they didn’t have governments detonating chemical weapons on their own land and poisoning entire water systems. They didn’t have our dependence on electricity and other utilities. They didn’t have the threat of nuclear war.

So let’s look at a few things Jesus did that we may be able to apply to greater things in prayer:

  • He did many things multiple times: raised the dead, fed the multitudes, cast out demons, healed the sick, made the blind see, made the deaf hear, made the lame walk.
  • He calmed the seas. And this is interesting because in Matthew this story is shared just ten verses after the story of the Centurion that we just talked about, and He asks, “Why are you afraid, O you of little faith?” Sorta like He was asking, Weren’t you paying attention? You need to start applying this.

And we do, too.

We can pray and direct wind currents, and command contaminants to be gone. We can take authority over the principalities and powers that have corrupted our churches and institutions. We can pray purity into contaminated water. We can pray for eyes to be opened and evil to be exposed. We can pray for the deaf to hear and people to come to know Jesus like never before. We can take authority over our food supply and cancel the works of the enemy who continues to sabotage it.

That same enemy will hiss at you about how foolish this is. His snarling accusations are a cover for the terror he lives in because he knows what happens when God’s people pray with authority. He knows what happens when people know the Word and say “It is written.” He knows what happens when people stop worshiping their own comfort and what other people think about them, and start doing the things God tells them to. He knows he loses ground fast. The fields are white for harvest.

For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.

– 1 Corinthians 1:25-29

Not only did Jesus say we will do greater things than He did, but He emphasized twice right after that that when we ask in His name, He will do it. This isn’t about us being in authority over Jesus; this is about us being a conduit for His authority. He is eager to grant prayer that is aligned with His will. So it only becomes a question of knowing His will, and that goes right back to abiding and being in His word.

So now let’s look again at that scripture about healing the land, because things are starting to come together:

…if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.

— 2 Chronicles 7:14

Alright, we’ll take it one piece at a time: We are called by His name. We are humbling ourselves, unafraid to look foolish to the world. We are learning to pray and seek His face; we are in the Word and living in what it says. And we are turning from our wicked ways…wait, wait, wait.

We’re not that wicked, are we? Let’s put aside the obvious sins for a minute and consider: Have we worshiped our own ease? Have we abdicated responsibility and authority to others (like the government, or even church leaders) that we should’ve been doing ourselves? Have we slacked off in intercession? Have we thought “pray without ceasing” was a well-intentioned but unreasonable suggestion, instead of a clear command?

Ohhh. So maybe we do have some wicked ways to turn from. Maybe there’s more room to move.

The best time to do it was years ago, but the next best time is now.

The good news is it’s a fast repentance; no hoops to jump through, no paperwork to fill out, no waiting in line. Jesus, we’re sorry for worshiping what was comfortable. We’re sorry for waiting to intercede until the pain hit too close to home. We’re sorry for neglecting the harvest.

We’re ready to go back to the first things, so we can do greater things.

There is a move afoot, a reckless feeling of freedom and hope that is picking up steam. The One who shifts the atmosphere and has our eye is eager to teach us how to be better conduits of His authority, shaming the wise, and uprooting the evil in the fields that we know.


guardianship: surrendering to a process of becoming more like Him

Bedtime. I rolled over and tried to pull the pillow into place, and felt something tweak in my shoulder.

“Great,” I muttered, “tomorrow people will ask why I’m gimping around and I’ll have to tell them, ‘I’m 46, and I hurt my shoulder while wrestling with my pillow.’”

“Just tell them you did it in bed,” Vin said. “Let them use their imagination.”

And that did sound like a better idea.

guardianship: surendering to a process of becoming more like Him

Sometimes though, we can’t let people use their imagination. Sometimes their imaginations are less than gracious. And sometimes they believe the thing that seems most convenient but furthest from reality. Some things have to be clarified. And often the more important those things are, the harder they are to communicate.

For example, all week long I had a difficult conversation coming up. I had prayed and asked others to pray. But still, I was dreading it; I wondered if I should just not pursue it. Maybe I could get out of it.

So like every mature Christian, I tried that tactic in prayer:

I don’t want to do this, I told the Lord. I don’t know if I can do this.

You need to, though, He said. You know how to do it.

I don’t trust myself to do it right, though.

Do you trust Me? He asked.

Yes…but I don’t trust them. I don’t know how they’ll respond.

Do you trust Me? He repeated.

Of course I do. So I gave my feelings to Him (over and over, you know how this goes sometimes) and initiated the conversation. And the Lord gave me not only the wisdom and firmness I needed, but also the calm demeanor, composure, and discernment to say everything that needed to be said as I stood my ground. I did not waver; there was nothing on my list that was left unsaid.

God showed me again that He is faithful to work through us even when we feel unable and uncertain.

And that situation has been really good to look back on because a few months ago we learned about a whole new part of the special needs adoption process that we didn’t realize we signed up for almost eleven years ago. It’s called guardianship.

Maybe some of you are familiar with this. Maybe you’ve dealt with it and it seemed like no big deal. But for our family it feels like a Really Big Deal and we didn’t see it coming, and in some ways I feel stupid because it seems like we should have known about it or at least been given a heads up somewhere in the hours upon hours we spent in trainings and adoption paperwork.

For the equally uninitiated, it’s this: With their special needs and delays, our adopted kids will not be able to take care of themselves upon turning 18, when they magically become adults in the state of Alaska. This part wasn’t a surprise; we knew when we met Reagan that we were taking on a much bigger task than we originally thought and that she would always live with us. We did expect Andrey to be able to care for himself someday, though not as soon as he hits that magic number. What we did not realize is that continuing to care for them requires the legal activation of guardianship, and it is a fairly lengthy, somewhat invasive, legal process of courts, reports, and paperwork akin to the adoption process itself, except that it continues for the rest of our lives until we die.

Even after going through the original process and caring for them for over ten years, we must prove ourselves all over again to the government that we are able and willing to continue doing for our children what we’ve been doing all along. We cannot leave it to their imagination; it must be communicated. Again.

And that feels wrong to me. Oh, I know the reasons for it; you don’t need to lecture me. There have been exceptional cases of terrible people who take advantage of the system and do neglectful and sometimes horrific things to children. That is part of why we chose to adopt in the first place. The bigger problem is that more often than not, the terrible people out there doing terrible things to children are part of the system and work for the government.

So to treat all parents as guilty until proven innocent – over and over again – is unjust, inefficient, and a lousy use of resources. Putting the onus on parents who have already been through the fire and devoted years of their lives to caring for these children seems to be a “look here, not there” strategy.

But what can you do? There’s no other option. As it’s been explained to me, the reason it’s necessary is because Reagan cannot care for or make choices for herself, and without guardianship, if she were injured and needed to go to the hospital after she’s 18, we would not be able to make choices for her or authorize her care, either.

And yet if that situation arose, what then? Someone (a police officer, hospital staff, or some government worker) would arbitrarily end up making those decisions on her behalf, even though they would have no history with her, know absolutely nothing about her, and, ironically, would not have completed the process of guardianship, either. But we, her parents, must jump through the bureaucratic hoops in order to continue doing for her what we’ve been doing all along.

So we cannot leave things to the government’s imagination, and we will prove ourselves again by filling out more paperwork and going through more trainings and meetings so the government can check off their boxes, which is more important to them than actually spending all those hours with our children or nurturing our family, which is what good parents actually do.

I know, I’m a little bent outta shape about this.

The pressure wells and I am aware of every breath because I am inhaling deeply and deliberately, willing the oxygen to go in and the stress to go out. And then I eat a caffeinated energy bar because augmenting anxiety with the jitters seems like a capital idea.

I go downstairs to water the plants, and as I look at these tiny seedlings, I persist in telling myself the truth. The feelings want to be louder, but the truth is what needs to win the day:

The Lord knows this whole process.

He is protecting our family.

He has prepared us and is continuing to prepare us.

What surprises us does not surprise Him.

This won’t be wasted time; this will be found time.

This will be for our good, because He causes all things for our good. This will expand the Kingdom as we surrender to Him in it, and faithfully walk through it.

Nothing can threaten us.

That’s the thing that really gets me: It feels threatening and invasive. It feels like it’s sending us back to the beginning, and the beginning was so hard.

But wait, no, we’re focusing on truth and not feelings, so I keep going back to the truth. I plant those seeds deep, deep down so they will take root and grow. And it’s all well and good while I’m watering my lettuces and garlic, but as soon as I’m back upstairs on the couch researching the process, anxiety steamrolls through, scattering resolve and making me take deep, shaky breaths all over again. And I’m right back to telling Him, I don’t want to do this.

You need to, though, He tells me again. Do you trust Me?

I do trust Him. I don’t trust a lot of people, though. We’ve been burned so many times when they’ve used their imaginations, appointed themselves as authorities, or assumed something that wasn’t true. I’ve learned that outsiders can be dangerous and painful to special needs families and kids.

For years Reagan had a tiny, tiny bed. We tried giving her a twin-sized bed and she hated it; she slept on the outermost top corner of it because…well, use your imagination. She had a tiny bed at six years old when we met her, about half the size of a toddler mattress. I don’t know what her experience with bigger beds was, and she didn’t like the one we gave her. So Vin made her a small one that she did like, and it saved space in a bedroom that was shared by three girls at the time. But if you came to our house and saw her tiny, tiny bed, you would wonder. And I wouldn’t blame you for wondering. But I would blame you if you judged us for it without knowing the reason behind it.

A couple years ago we went on a short hike with someone we’d only met once before. A few days later I learned that this person had noticed Reagan walked awkwardly (because she does) and kept stepping out of her shoes (because she does). They assumed it was because her shoes didn’t fit her, so they generously offered to buy her some.

Do you see how that’s not really generous, though? They assumed we weren’t providing for her, that we hadn’t bothered to purchase shoes that fit her. They didn’t ask us, didn’t know anything about her, had never spent any time with her. They just assumed that the way she walked and acted was because of neglect and lack of finances on our part.

(Side note: Our generosity should never puff ourselves up or put someone else down. It should never be to exalt ourselves over someone else. Our generosity isn’t from us anyway, it is from God and we are merely the conduit and clerk He is going through.)

Why, when people have the opportunity to use their imagination, do they use it so badly?

But here I am, doing the same thing, because I’m imagining that the people on the other end of this guardianship process will be as ignorant and unhelpful as many that we’ve dealt with before.

You’re all safe, the Lord says. I’m right here with you. Nothing can threaten and harm you.

As a friend and pastor reminded me a few days ago as he prayed for us, the government is on His shoulders. The Lord’s not asking us to surrender anything to the government; we’re just surrendering to Him.

It’s a process that must be completed and endured. Knowing we are sheltered, safe from threat or invasion, and assigned to walk powerfully through it keeps us peaceful in the process.

So He’s teaching us to trust Him in new ways with the unexpected. We can trust Him even when we don’t trust ourselves or others. We can trust Him in our vulnerability, with surrendering to a process we would not have chosen but can expect Him to bring good out of, because He is our guardian: our keeper, protector, caregiver, champion, preserver, sentinel, and shepherd. And He’s showing us how to be more like Him.

Praying for you,

Shannon

P.S. If you need some deeper content on being burned, dealing with forgiveness and resentment, and/or you want to stop feeling threatened by those who have burned you, this is what we’re addressing in the February newsletter for premium subscribers, coming out in a few days. Upgrade for that here – there’s a free trial and also a reduced group rate. And if you need this content but it’s not in your budget right now (have you even SEEN the cost of groceries lately?!) just let me know and I’d love to comp your subscription for free, gratis.

Also! I made a little announcement recently and shared the first excerpt of my new book last week. That’s available to premium subscribers, too.

P.P.S. Links for you!