loud freedom: how we fight back, and stand against

This, like last Saturday’s news, is not about political parties or an election. This is about a fight for our culture.

Last week’s assassination attempt was meant to do more than kill one man, which is horrific enough; we need to recognize that that man was not the only intended target.

loud freedom: how we fight back, and stand against

Every American watching on live TV – plus those who would see the videos replayed ad nauseam in the future – was a target, because it was intended to horrify and traumatize every witness: Not just those attending the rally, but every man, woman, and child who watched, live, with cameras rolling.

All were meant to see the gore and blood and terror.

And it was meant to be replayed and replayed and replayed until all were desensitized to the horror and it became ho-hum in our culture.

So this was a message, too: Don’t threaten the status quo, and stop fooling yourselves about how “free” you are. Just so you know, this is what happens to people who threaten those in power.

Some of them will do whatever it takes to stay there.

So yes, we are under attack. There are people who want to make our everyday activities a war zone of fear and panic – and if that strikes you as hyperbole, you’re just not paying attention.

I “just happened” to be reading about another attack this week – in a less dramatic way than Trump “just happened” to turn his head at the pivotal second, but the source of both moves was the same, no doubt – and have been praying through its lessons all week.

It’s one of the most famous battles in the Bible so you’ve probably read about it and heard it mentioned in a hundred sermons before. But there’s good news for us here, and it, too, takes place after there has been exposure of evil, followed by government reform:

After this [King Jehoshaphat’s reforms] the Moabites and Ammonites, and with them some of the Meunites, came against Jehoshaphat for battle. Some men came and told Jehoshaphat, “A great multitude is coming against you from Edom, from beyond the sea; and, behold, they are in Hazazon-tamar” (that is, Engedi). Then Jehoshaphat was afraid and set his face to seek the Lord, and proclaimed a fast throughout all Judah.

– 2 Chronicles 20:1-3

The first part of this last sentence is key because two things happen in conjunction that don’t always go together:

1) Jehoshaphat felt afraid, and 2) he sought the Lord.

Wait, why is that weird? Isn’t that what we’re supposed to do?

Yes, it is. But it’s not what we always do when we’re afraid. We know it’s what we’re supposed to do, but that’s totally different.

What tends to happen when we’re afraid? Often we panic and look for the obvious answer rather than seeking the Lord (we see this throughout the Bible, too). Alternatively, sometimes we feel shame immediately after fear because we know we’re not supposed to be afraid, and that drives us from the Lord too, because shame is a separator.

But Jehoshaphat didn’t fall for those. He did the right thing, sought the Lord, and led his people in doing the same thing, per verse 4:

And Judah assembled to seek help from the Lord; from all the cities of Judah they came to seek the Lord.

Then King Jehoshaphat prays. And as he recognizes who God is and what He does, he’s also reminding himself and his people:

And Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court, and said, “O Lord, God of our fathers, are you not God in heaven? You rule over all the kingdoms of the nations. In your hand are power and might, so that none is able to withstand you.

He continues: You cleared the land for us. You gifted it to us. We’ve lived here and made a sanctuary for Your name, and remember? Ages ago, back when the Ark was brought into the Temple and Solomon prayed, we made a deal together: If disaster comes, and we cry out to You, You will hear and save us. And here we are, under attack.

Then he says this:

O our God, will you not execute judgment on them? For we are powerless against this great horde that is coming against us. We do not know what to do, but our eyes are on you.

– 2 Chronicles 20:12

There they stood, like we do, with their families: husbands, wives, little ones. Waiting. Wondering what to do. Knowing that anything we can do on our own is just a drop in the bucket, so futile without God’s help.

And then the Spirit comes.

And through Jahaziel, a man who is never mentioned anywhere else in the Bible, He speaks:

And he said, “Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat: Thus says the Lord to you, ‘Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God’s. Tomorrow go down against them. Behold, they will come up by the ascent of Ziz. You will find them at the end of the valley, east of the wilderness of Jeruel. You will not need to fight in this battle. Stand firm, hold your position, and see the salvation of the Lord on your behalf, O Judah and Jerusalem.’ Do not be afraid and do not be dismayed. Tomorrow go out against them, and the Lord will be with you.”

– 2 Chronicles 20:15-17

Isn’t that nice? I mean, the Holy Spirit was right there telling them exactly what to do, where to go, and what would happen.

That would sure be handy for us right about now, too.

But what if He has already told us what to do?

What if we just need to be focused on those things? And rather than apologizing for how insignificant they seem, what if we realized how powerful they are?

To sum up, let’s look at their instructions:

Do not be afraid. There it is again.

Do not be dismayed. Not the same as fear; more like “disillusioned” or “discouraged.”

Okay, those are the things we don’t do. Got it, easy peasy…riiiiight.

But now, for the things we do:

Go meet them tomorrow, stand against them. On the offense, not the defense. And this is interesting because I was just looking at this other passage recently:

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.

— Ephesians 6:12

Ready for some Fun With Greek? Of course you are, yay!

The repeated use of the word “against” struck me in this verse. The Greek word is “pros” and some translations use the word “with” (“we wrestle with the rulers” etc).

But it means a motion TOWARD something to interface with it. It’s not defensive, but offensive — we are to make the move forward, against, toward the threat, not simply to stand where we are and hold our current ground.

We offensively oppose the spiritual forces of evil — pressing forward and even plowing over (or through) enemy ranks.

So we’re looking at two different instances of “standing against” in Scripture: One in Hebrew and one in Greek, but both are in the context of battle.

We do not step back and diminish anything we’re already doing. We don’t cower or cave or shrink; we take what we have and press onward, against the threat. We don’t give the enemy room; we take the land and make him shrink back. We don’t give ground; we gain it.

We do not turn down our volume or our voices or our beliefs. We destroy strongholds, arguments, and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ.

And then we see this final instruction:

Stand firm, hold, and watch the Lord save you.

If you know this story, you know Jehoshaphat and his people ended up battling through worship. They fell down in worship, stood up in praise, and they weren’t quiet about it. And when they did that, the Lord set an ambush against their enemies, so that they were routed.

The daily small things we do are notes in the song as we march our days forward: making these sandwiches, learning this skill, memorizing that verse, reading those books with the kids, having that talk with a friend. We will not cede this ground; we will not live in terror; we will not let our children grow to know a country that is less than what we ourselves were raised in.

We will not be intimidated into shrinking silence and survival mode, pursuing safety over sanctification, choosing the idolatry of living in fear of man.

We will live in loud freedom, instead.

They set a net for my steps; my soul was bowed down.
They dug a pit in my way, but they have fallen into it themselves.
My heart is steadfast, O God, my heart is steadfast!
I will sing and make melody!
    Awake, my glory! Awake, O harp and lyre!
    I will awake the dawn!
I will give thanks to you, O Lord, among the peoples;
    I will sing praises to you among the nations.
For your steadfast love is great to the heavens,
    your faithfulness to the clouds.

– Psalm 57:6-10

Our steady, life-giving routines are the chorus we keep coming back to: Turn this page in the Bible and move on to the next chapter. Pray with your spouse, pray with the kids. Weed the garden, harvest the veggies, delight in the flowers blooming. Make the meal, gather with friends. Take something to the neighbor, pick up the trash along the road. Call your grandparents, or your grandkids. Chat with the grocery clerk you see every week.

For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you.

– 2 Corinthians 1:12

Seek the Lord, and assemble, because of the increase of his government and of peace, there will be no end.

The Kingdom is here, at hand, all around us and within us. The Kingdom is peace, joy, and righteousness, and every move to abide and reflect Jesus makes earth a little more as it is in heaven.

God is setting an ambush and routing the enemy as the Word reigns in and around us. That Word hovers through the land as we read, sing, remind, write, recite, and declare.

We don’t need to be on stage; we’re all leading worship.

All were meant to see gore and blood and terror, but instead, we witnessed a miracle. And singing and rejoicing as we take the land, we will continue to do so.


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right here: how we seek first the Kingdom

I was sitting on the bed, journaling, and out of the corner of my eye I saw something move across the floor. Turned my head to look, and it was a huge spider.

My preferred method for dealing with spiders is to grab a book, hold it a few feet above the intruder, and drop it with a solid thump. Then I leave the book on the floor for Vin to take care of because I don’t want to see what’s underneath, and he’s a good sport about this…even when I use his books, not mine, to do the thumping.

(The only book of mine currently next to the bed is a clothbound copy of The Count of Monte Cristo and we do not, not, not use clothbound books to smash spiders, let the redeemed of the Lord say so.)

right here: how we seek first the Kingdom

So I dispatched the spider with Vin’s military history book, left it on the floor by the bed, and went back to writing:

My last post is still doing its work in me, teaching me to behold joy and win through peace and gratitude. Also, I am strategically ignoring the wind and waves – those things that feel simultaneously too much and not enough – and am continuing to focus on writing His words and stewarding our home.

This verse came up last weekend in church, and it’s long been one of my favorites:

I paused to look up Matthew 8:33 – but no, that’s about herdsman fleeing a demon-possessed man, definitely not it…tried again…ah yes, Matthew chapter six, not eight:

It’s this: But seek first the kingdom of God and His righteousness, and all these things will be added unto you.

I’ve always focused on the kingdom part and not really noticed the “and His righteousness” part, until our pastor said that “His righteousness” could also be seen as “His standards” – and the verse came alive to me in a whole new way. It seems obvious from a moral standpoint, but for the first time I also related it to His order, and beauty, and functionality, in a more domestic, home-keeping, family-nurturing, homesteaderly light.

I haven’t stopped thinking on it, how all the things are added unto us when we take care of the core issues. And I was still thinking on it when another spider crossed the floor, closer to the door this time, presumably to check on the first one.

But there weren’t any other books nearby.

I looked across the room at the bookshelves, and back near the door where the spider was. There was nothing else to be done, it was too close to getting away, so I peeled the already-used book off the floor and held it by the edges, careful to not look at the smashiness stuck to its underside. Took two steps, and WOMP, dropped it on spider #2.

Then I got a tissue and bravely (I hear you laughing, stop it) looked for the smudge of grossness on the floor from spider #1, and wiped it up. Threw the tissue in the toilet. Then grabbed three books off the shelf to keep handy, because the next offender was going to get hit with How The Irish Saved Civilization.

And I thought, Huh, that’s ironic, because that’s basically what I was journaling about, and what so many conversations have centered on lately. Not the Irish, but saving civilization.

Friends and acquaintances have been talking about redirecting their focus homeward, turning from what has somehow become normal because as Dave Ramsey says, normal is broke – not just in the sense he means, but also in the sense that forty-plus hours outside the home to meet the car payment and mortgage payment and the skyrocketing price of groceries often equates to parents and kids and spouses barely knowing each other because they spend so little real time together. Hence disconnection, and disillusion, and burnout.

Normal is broken; we do need saving.

Our culture has had all kinds of misfires in its attempts to do the right thing, depending on the current consensus of what the “right thing” actually was at the moment – provide for the family, reach the lost, raise the children, attend the church functions, train and educate for the next endeavor. All good things. But in light of “seek first the Kingdom and His righteousness, and all these things will be added unto you,” it also makes me think of Jesus saying, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary.”

And then He defended Mary, sitting at His feet. Mary, defying cultural norms and expectations, learning with the men. Mary, coming close: her eyes on Jesus, preparing to teach others about Him, seeking first the Kingdom and His righteousness.

We fight this constant sense of obligation and “ought to” that is more often just pressure than real conviction. The accusers and distractions (sometimes external, but often in our own heads) come in like so many spiders, trying to divert us from the work at hand, but only one thing is necessary.

Sometimes we feel like we ought to be doing something else because we’re subscribing to our culture’s standards and not His standards. We are a culture that likes formulas and programs, and we will often jump through all sorts of hoops rather than do the most simple, necessary task at hand that we’ve been avoiding because it isn’t the popular answer.

Prepare your work outside;
get everything ready for yourself in the field, and after that build your house.

— Proverbs 24:27

We look for breakthrough and direction, but sometimes we do so while ignoring the unglamorous answers right in front of us. It has taken me a lifetime to learn that our breakthroughs don’t require us to say just the right words in just the right order, crack the code or solve the riddle, stand on your left foot for a certain number of seconds while singing the pre-determined worship song that will unlock everything once and for all.

Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed,nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.

— Luke 17:20-21

We look all over, but the Kingdom is right here.

The mom who can’t raise her hands in worship because her arms are full of baby, of child, of other things, is no less engaged in worship than the person who stands up and sits down and claps at all the right times.

Having your arms full with your calling is also worship.

At the risk of stating the obvious (because sometimes we need to hear it): If you’re burnt out or sick, it might be because you’ve been so busy leading or serving others that you need to take a break to get yourself well. We can’t lead or serve others well if we’re not leading ourselves well.

That doesn’t mean you have to feel like you’ve arrived before you can lead or serve. It just means that it’s important to routinely draw back and strengthen our foundations, make sure our personal structures are sound before we miss the forest for the trees and try to serve our community. This is the heart of why we Sabbath, but it isn’t limited to just observing the Sabbath. (It’s also important to give grace to those who are different, or in different seasons than we are. What looks like rest to one of us looks like drudgery or torture to another.)

It also doesn’t mean you’ve got to have your act fully together before you can obey the Lord in whatever He’s called you to serve in externally. It just means there’s a necessary balance, because the first thing He’s calling us to is Himself. And if we’re not able to abide because our lives are so busy serving, serving, serving, and we’re out in our community so much that our home life is falling apart, our kids are falling apart, our marriage is falling apart, everything’s out of control, then it’s definitely time to draw back and strengthen those core areas.

A shadow runs across the path in front of us, and we look away from the work at hand. It needs to be squashed quickly so we can return to the one thing that is necessary.

Just to clarify, this isn’t a message about women needing to be solely domestic. We can blame radical feminism all we want but it does no good if we don’t recognize that radical feminism was an overcorrection in response to routine misogyny. Both sides have missed the mark in seeking first the Kingdom and His righteousness.

I shared this recently on social media:

If you feel stuck and aren’t sure what to do because the thing you want to do seems to have no openings or opportunities right now, put the weight of your focus on the things right in front of you or just ahead of you that you can do.

Strengthen those foundations and core areas. Build a strong spiritual structure, make the presence of God your permanent atmosphere.

Much will change in the coming months and you’ll be the better for not rushing into certain moves and changes right now.

But other things — the ones you feel Holy Spirit leading you in right now — need to be addressed immediately, and those are the things that will prepare you for the bigger moves in the long run that you can’t see the way forward in quite yet.

A voice cries:

“In the wilderness prepare the way of the Lord;
make straight in the desert a highway for our God.
Every valley shall be lifted up, and every mountain and hill be made low;
the uneven ground shall become level, and the rough places a plain.
And the glory of the Lord shall be revealed, and all flesh shall see it together, for the mouth of the Lord has spoken.”

— Isaiah 40:3-5

We spent part of a recent Sabbath checking our chicken paddock fencing, closing gaps, stretching the fence back to its height where it had sagged from the weight of snow. If we don’t, the chickens will get loose and predators can get in (been there, hated that).

When we were done, walking back, we talked about how this would be a good time to look for chaga before the leaves come out. (What is chaga, you ask? It grows on birch trees, great for all kinds of health issues – here you go.)

We’ve never really hunted for it before, but lots of our friends have. We walked through the woods, looking up while also trying not to trip over the roots and fallen logs at our feet, wondering how we would get to the chaga if we found any in these tall, tall trees. Even if you do spot some, it’s not the most accessible thing in the world.

“You know what would be amazing?” I said. “If that giant birch tree the neighbors cut down last year had some on it.” We’d shared our chainsaw with them, and they had shared the wood with us, but we’d already chopped and stacked our share. We kept walking, looking up, going around the trees, looking at all sides.

We finally reached the edge of the woods and a huge birch log lay next to the path – part of the neighbor’s tree that for some reason we hadn’t cut for firewood.

Right on the top of it, a choppy dark crust with some exposed orange under it. If you know, you know.

“Um, wouldn’t it be nice…” I repeated, “if there just happened to be chaga on the tree that was already cut down…like, right in front of us…”

Wouldn’t it be nice if the thing we’re seeking really is what’s closest at hand?

It wasn’t a large piece, but it was right there. No climbing, no striving required. Just right in front of us, waiting to be found.


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P.S. It’s been a while since I updated y’all on some things, so here you go:

  • Looking for more homesteaderly content? Here’s our fun new gig: short posts on sustainability in small bites, everything from chaga to chickens.
  • If you feel stuck and need someone to help you move forward in this season, I currently have one slot available for coaching and will have another open up in a couple weeks. Info here.
  • If you are local (here in the MatSu Valley, or within driving distance) and want to address some core issues – because this is how we pave the way for breakthrough and revival – we’re in the middle of a series of multi-church prayer and worship gatherings that have been focused on unity, repentance, and restoration. Info and schedule here.

handle with care: the Kingdom’s response to grief & pain

I walked down the hallway this morning toward the meeting room where we have weekly prayer. My friend whose husband died last Saturday was there, already being hugged by another friend, so I waited my turn. We prayed for her, and rejoiced for him – I’ve mentioned him to you before – and then we moved on to interceding for our church, community, nation, and world.

handle with care: the Kingdom's response to grief and pain

The world needs intercession. Maybe that’s why we’re noticing more alarms; there’s smoke everywhere. Something is definitely spiking in the atmosphere. More warfare, more attack – but also, more coming together, more standing back to back. More hugging and generosity. More looking out for each other. And we need to look out for each other.

One of my friends is losing her hair and facing hard choices about cancer treatment, and another is on alert for wildfire evacuations while her husband recovers from a chainsaw accident. We have close friends dealing with extreme financial hardship and health challenges. All around, we are fragile and broken, healing and raw, on edge and in His hands, because there’s no other place to run for safety.

In our family, we got Kavanagh’s cast off last week just in time for more medical appointments for Andrey as we navigate the medical merry-go-round of specialists with varying degrees of knowing what they are doing, and equally varying degrees of how much they charge for their particular blend of experimentation and expertise.

So far, we know there’s a CT scan and then a surgery coming up. We are praying for healing and expecting mighty things, while simultaneously calling down fire upon the racket of Big Pharma and looking for the right ENT specialist. Someone who doesn’t charge $1200 an hour to those who pay out of pocket would be greeeeeat.

Also, since I’m giving you the big family update, guardianship proceedings are coming up – we finished the courses, and the first round of paperwork goes to the Palmer Courthouse this week. And my heart is…better…I’m pretty sure it’s better, at least…about it.

One of the things that helped was, shockingly, the courses themselves. While most guardianship cases in Alaska seem to be for elderly people who need assistance, there was one case study that sounded a lot like both Andrey and Reagan. Even better, the mother in that case also felt frustrated at the need to go through a legal process (because, GAHHHH) just to simply keep caring for her child as she had been doing all along, which has been my main beef, too. But in a move that shows the government can do a few things right (grin) even the state of Alaska acknowledges those valid feelings, and explained the need for guardianship in a way that was gentle and on the family’s side. Repeatedly, they described how this is a delicate process.

And suddenly I felt the relief of not having to plow new ground. I am so tired of plowing new ground. Here, finally, I saw that someone has walked this path who wears shoes like mine, and the trail has already been somewhat cleared. A weight lifted off me.

We are fragile, broken and healing. We all need to be handled with care.

Walking gently is imperative right now, because the bull in the china shop doesn’t have eyes or ears to recognize the needs around them. These are days to move cautiously and deliberately; it’s hard to cultivate sensitivity and discernment about the times without a little stillness.

“I did not send the prophets, yet they ran; I did not speak to them, yet they prophesied.

But if they had stood in my council, then they would have proclaimed my words to my people, and they would have turned them from their evil way, and from the evil of their deeds.”

– Jeremiah 23:21-22

This is why we listen for His words and then pray for boldness to share them in the ways He has gifted and positioned us. It’s easy to make excuses when we’re hurting and grieving, but those things don’t let us off the hook of praying and abiding. You know what happens when we pray and abide? He tells us stuff. And often, He tell us to share about it.

Let me make a huge understatement: The Church hasn’t always been great at this.

The Church is filled with people who really aren’t familiar with the love of God, and it’s shown by how we puff ourselves up at the expense of each other. Love builds up, but knowledge puffs up – and we already know that wounded and hurting people tend to wound and hurt other people. But Kingdom culture changes that, because in Kingdom culture, we abide and surrender. Rather than festering inward, those wounds and pain draw us outward and give us wisdom to recognize similar wounds and pain in others. Oh friend, I recognize those shoes you’re wearing. They look like mine, too.

When we are tender and fragile, we naturally lean toward the friend who wields words and truth gently, who holds wisdom humbly because they won it through pain without allowing bitterness to fester. A heart that is ready to be comforted runs to the friend who carries compassion forged through experience.

Risk the Ocean: An Adoptive Mom’s Memoir on Sinking and Sanctification

Have you ever broken something, fixed it, and then broke it again because you weren’t careful with it? We used to have a baby gate like this – actually, we’ve had a million things like this, but the baby gate is a strong memory because we had to teach our kids to use it gently. If it was treated with respect, it worked perfectly to keep our toddler from trespassing upstairs. But if someone just swung it open or slammed it shut, it would break again.

Because things are more fragile where they’ve already been fractured. We are, too.

So we are walking in more weakness, but also more strength. We are abiding and watchful, listening and interceding. Pain and hardship haven’t won the day; God has and is continuing to take everything the enemy throws at us and turning it for our good, for His glory.

For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.

– 2 Corinthians 12:10

We are wiser and healthier. More strategic, more mature. Less prone to falling for the lies and manipulations of the enemy. Less likely to act out in puffing insecurity toward those around us who are also hurting, and more equipped to create an atmosphere of healing.

We can know things for ourselves but still need to hear them from others. We can encourage each other with truth and fight each other’s darkness, but still need others to shine that truth into us on the days that fall pitch black. We stumble and get our hands and knees in the mud, and a fellow traveler says, Here, I’ll hold your lantern for you while you get back up again. There you are. Bravely now, onward.

Risk the Ocean: An Adoptive Mom’s Memoir on Sinking and Sanctification

We’re not looking down on those dealing with affliction and darkness because we remember our own pain and fumbling. Grief is not a competition.

But when we allow the Lord to use it to make us more like Him – the One who was acquainted with grief – it is a qualifier.

The wisdom and maturity wrought from it empowers us to lead others back into wholeness. Our brokenness helps break the path ahead, and plow the ground for others. And as we go there, we are bringing the culture with us.