beautiful mess: when our colors start changing

I was afraid they would take over our living room, but so far it’s been okay.

About a hundred tomatoes are growing in two pots next to the couch (and a hundred more in two other pots that are growing in the basement) because the nights started getting too cold to leave them out there but they were still too small to harvest, just tiny green clusters that looked like grapes. So we pushed them up against the window where they could get twelve hours of daylight in the safety of a frost-free environment.

beautiful mess: when our colors start changing

I was also afraid that bugs would crawl out of the pots and start emerging everywhere, but so far there’s just been one little spider who built an ambitious web among the branches. For a while I let him, thinking that if there was a fruit fly problem, he would help mitigate it. But then he got presumptuous and expanded his architecture into a grand multi-dimensional Taj Ma-spiderweb that made me nervous, so I gave him an eviction notice and dusted him out of there so I could reach the growing tomatoes.

Because lo and behold, it’s working; they are changing colors. We are growing ripe tomatoes in our house. YAY. Almost a dozen are ready to be picked, and all I need now is some feta.

Fall is magical and idyllic: the colors, the sunlight, the new books, the new ambitions. Cham’s in the library rocking chair and Kav’s on the floor nearby, both reading. I’m almost done with Anne of Green Gables (which is perfect for fall) and all of Anne’s studies and concerts and recitations make me daydream about homeschool co-ops and reading groups.

Several packages of books came in the mail this week – some for the new school year, and others of our own to replenish inventory – and I’m listening to a teaching in my office while I reshelve everything. The speaker starts interceding for different cities and suddenly I don’t know why but I’m crying – and why am I crying so much lately? I’ve never been a crier, but God is changing my colors here, too, because it’s happening more and more during worship…and He’s teaching me that worship looks like a lot of different things, and most of them aren’t related to music or singing.

I know I’m rambling a little, but this is what fall is: Oh, look at that tree, and that tree, and that one. Look at all the things that are demanding our attention in new ways, all because their colors are changing.

Why do we buy, or borrow, or read all the books? Because we want something inside them to change something inside of us. We know we need our colors to change, too.

We don’t usually mind changing as long as we’re in charge of the process, or it’s gentle enough that we barely notice. But the change we most often need requires our surrender, and that’s when we dig our heels in.

A few years ago we finally made a lot of big changes after months (years) of prayer – we shed some friends, a church, a couple social media accounts – and life has been adjusting with new colors ever since. And in this season, more colors keep changing: Kids keep coming and going, another one is probably moving out next spring, two others need to transition into guardianship…and that’s one of those things where in some ways nothing changes, but in other ways, everything changes. The new colors don’t make sense and we have no idea what they’ll really look like.

Outside, most of the leaves are still hanging on tightly to branches and this is probably the last perfect week of fall before they all let go. We still have a few sunflowers and poppies blooming, and I keep checking to see if any of the ones that bloomed earliest are ready to harvest for seeds yet, but no, they’re still not, even though their petals have been gone for months. They went from enchanting violets and lavenders and crimsons whose bold petals stretched outward in every direction to these compact, reclusive green pods, and nothing to show for the change in color.

Sometimes we go through this process, too, and we wonder what God is doing with us. I used to feel so vibrant and free, and now I don’t know what I’m doing. Am I still the same person, even? Why do I feel less instead of more?

External changes are hard enough, but personal change — like when you know God is calling you higher, closer, humbler, or bolder – is a whole other process of molting and metamorphosis. But who we are hasn’t really changed; we’re just becoming more us as we become more like Him…and still, sometimes we dig in our heels, not sure if we should cooperate. Not sure how it will turn out. Not sure what we’ll have to give up, or what we’ll have to pay.

And sometimes shame and pride come in, and we dig our heels in here, too. I know this isn’t working, but I don’t want to change because that means admitting I’ve been wrong. If I change, people will see the difference between who I’ve been and who I’ve needed to be, and the space between feels embarrassing…so I’d rather just stay here.

To make it harder, some people walk in feigned maturity and make it awkward or difficult for everyone else to grow. I’m talking about the ones who drag us back in shame to our past, or speak dread over our future, and say things like, “Oh, just wait till ______ happens [insert story of martyrdom that demands your reverence to boost the speaker’s ego]. You’ll think differently then.”

These ones did not truly mature past the level they brag about, but stalled out when their insecurities outweighed their surrender. I have a theory that these are the same people who complain about all their responsibilities and never having any free time from the comfort of their easy chair while watching TV in the evenings. (They probably shouldn’t say those things to homeschooling moms who are balancing the phone on one ear while checking math assignments, washing eggs, and stirring dinner on the stove.)

There’s no shame in changing colors and turning in the right direction. Maturity requires humility. Sanctification means we are constantly a work in progress, and it’s okay to be a beautiful mess.

Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. Practice these things, immerse yourself in them, so that all may see your progress.

– 1 Timothy 4:12-15

The only ones who lord it over us are the ones who refused, staying in the old phases, clinging to their old colors and baby fuzz, convincing themselves that to be perpetually in one’s twenties (or thirties, or whatever) is the ideal of happiness because it means there was never anything in them that needed improved upon. And this is why there are so many middle-aged and elderly narcissists (who, ironically, raised younger generations of narcissists, too).

The prodigal wonders, If I change now, will I be ashamed and embarrassed later of who I was, when who I am now becomes who I used to be?

Oh My Soul

But what an amazing, holy, beautiful thing it is to allow God to change your color. We’re afraid it will take over our safe spaces…and it will. But it’ll be okay. The Lord is a strong tower; we can run to Him and be safe.

We have all these spring chicks who are almost adults now, and none of them resemble what they looked like before their feathers came in. They lost stripes, added speckles, and changed colors all over. Watching them over the summer has been a constant process of re-acquaintance as they’ve changed so fast – Oh, it’s you, Freckles. Last week you were brown with stripes, and now you are fifteen shades of chestnut, copper, and mahogany, with a gorgeous green tail that looks…suspiciously… like a rooster’s.

It turns out he is a rooster, but he’s my favorite and we’re keeping him, so there. He’s ginormous and still growing.

And those tight-fisted green pods of poppies are each growing hundreds of seeds that will reproduce themselves next year. They’ll let go, soon, too – I’ll know when I can see little windows open up at the tops of them that let the wind blow through.

One flower’s worth of lavender or crimson or violet will bear a field’s worth of color. They aren’t dying; we’re not dying. We are reproducing, replicating, propagating, spreading His colors into fields we could never reach now, far into the years ahead.



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do hard things: the Kingdom’s response to ease & apathy

A few weeks ago in our prayer meeting, an elderly friend quietly said, “The Lord likes bravery, and our willingness to do hard, new things.”

I think she’s right. And we can do hard things. But often, we’d rather not.

do hard things: the Kingdom's response to ease and apathy

For example, raising poultry is a lot harder than just buying eggs at the store once a week. It’s not convenient, but it is ideal, because once you know what goes into your supermarket eggs and meat and how the food supply has been repeatedly attacked in the last few years, you’ll have the motivation to do hard things. (Or at least to start looking for a local egg source.)

But it’s easier not to know, and that’s what we often opt for. Learning is pretty dangerous because it makes us uncomfortable and nudges us toward action we’d rather not participate in.

And we can’t learn everything at once – this is a long journey we’re on, and I’m nowhere close to arriving – but every year we’re learning to do things differently to align more with the values we claim to believe in.

Such as, slavery is wrong. No brainer, right? But when was the last time you (or hey, your church) bought something that was substantially cheaper than the alternative because you didn’t want to pay more? When two almost identical items vary that much in price, it’s usually because one of them was made by someone who didn’t get paid for their labor. If I had a dollar for every time in the last twenty years my kids received slave-made trinkets from their classes at church, I’d have enough money to adopt three more kids.

People need to know. There’s so much we need to know.

We need to know Who we’re dealing with and how He loves us, and how to handle others with care. Those are the basics. But also, we need to know that we can do hard things – because if we’re not willing to do hard things, our basics go nowhere.

And this right here is where the rubber meets the road in the Kingdom: It’s not enough say we value Biblical beliefs if we’re still actually living as our own god and worshipping ease.

It’s a lesson I thought I already knew eleven years ago, until I realized I didn’t. We thought we knew what “hard” was: We had four kids and parenting was hard, we’d been married for 15 years and some of those years were hard. The process of adoption – with all of its paperwork and training and fundraising – was hard.

But is it easier now? Yes.

And also, no.

Sailing a boat across stormy waters is one kind of hard. But stepping out of it and trusting the Lord to defy gravity and hold you on top of it is a whole other thing.

So “hard” is relative, and it’s not what’s really important. What the Lord is looking for is our willingness to go to the next level, to surrender and trust Him in a new way, to obey Him in something that requires His intervention and not just our own ability.

Will we mess up? Will we make mistakes? Absolutely, no doubt. But is the Lord unaware of our imperfections and efforts when He calls us? Nope. He knows and is not surprised; He’s not afraid of us making Him look bad. And if we’re honest, we’re not afraid of that, either. We’re afraid we’ll make ourselves look bad.

When Peter risked the ocean, he didn’t care what the guys in the boat thought; His connection with Jesus is what both compelled and allowed him to walk on water. But when Jesus becomes less important than anything or anyone else, we make mistakes and lose our focus, and this is when we start to sink. Ask me how I know.

If we only know Jesus as our savior but not also as our Lord, we won’t step out of the boat. And maybe that’s a good thing because we can’t survive the water without Him.

Are we willing to go to the next level and obey Him in whatever hard thing He’s calling us to next? Will we surrender our spending habits and lifestyles? Will we let go of our insecurities and ignorance-is-bliss mentality?

But if I _____ (shop elsewhere, adopt a child, quit my job, research that issue, stop living with my boyfriend, quit that habit, homeschool my kids, change my business, have that hard conversation, let go of unforgiveness, whatever) I don’t know what will happen. I don’t have the money. What will people think of me?

The Lord is trying to bring us out of our old confinements and inabilities into a broader space where we live surrendered to Him. It’s a place where we’re bound by love, and therefore, free.

He tried to do it with the Israelites, and when discomfort hit, they dug in their heels just like we do:

And why have you made us come up out of Egypt to bring us to this evil place? It is no place for grain or figs or vines or pomegranates, and there is no water to drink.

– Numbers 20:5

There is no Starbucks, no Walmart, no cheap poison from McDonalds.

Absolute trust in His love for us is the most critical choice we make, because life doesn’t always make sense. We forfeit control outside the comfort zone where everything operates by a different set of rules. And that supernatural trust is a secure place – Jesus is our security and stability outside the comfort zone, on the water – but the minute we look back to the boat (or the bank account, or the old habits, or anything else) for security, we expose ourselves to sinking.

But we were made to risk the ocean, and walk on water.

It’s not enough to just be on the right side. The conservative patriot who winks at porn is just as compromised as the liberal who advocates for abortion, regardless of whether or not they attend church every Sunday. The one who considers themselves a great warrior or influencer in these days while living in impurity has nothing on the person who lives in quiet, bold alignment with the Spirit, listening and interceding, confident and unassuming in the dunamis the Holy Spirit offers.

When you’re living fully surrendered, the “normal Christians” around you will wonder at your life just as much as those who don’t know Jesus.

Maybe our family wasn’t wrong. Maybe families are supposed to take on huge challenges and come to the end of themselves and learn to trust God for radical healing and restoration. Maybe that’s what’s supposed to be normal, rather than the comfortable, spacious lifestyle that lets us be the center of our own universe.

Risk the Ocean: An Adoptive Mom’s Memoir on Sinking and Sanctification

Living in surrender means we no longer default to convenience. We surrender to living inconveniently because that means living in power, because our bodies are a temple, because our money and time and talents are His, and we’re stewards of the King. Our lives are lived to build the Kingdom, not the enemy’s platform. This is our spiritual act of worship.

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

– Romans 12:1-2

We talk about expanding the Kingdom, but if we live to pad our comfort zone – shunning the inconvenient and ignoring the uncomfortable and refusing His sanctifying work in us – we’re merely inoculating others from the Kingdom rather than bringing them into it.

The next generation inherits what the first generation backed out of. They will inherit the promise, but they will also have to fight the battles that should have already been won by the previous generation that neglected to walk in the promise.

So let’s not back out of this.

Kingdom Culture ought to be standard Christianity. Radical surrender, service, healings, joy, peace, and exploits ought to be our norm, not the extreme fringe.

Will we turn down a life fit for glossy magazine pages in favor of a life of transparency? What if we traded our shiny packaging for rough brown paper, tied with grace?

Risk the Ocean

There’s room for each of us to grow, and Jesus knows our weakness and our desire to do better. Like with Peter, He asks us, Why did you doubt? Don’t you know that I’ve got this? Don’t you know that I’ve got you?

Surrender prevents our sinking. He meets us in mercy, reaching out to us, and holding our hands as we walk back to the boat together.

______

If you’d like to read my story of sinking and sanctification, Risk the Ocean is now available. You can buy it directly from us, or find it on Amazon, or get it anywhere books are sold.

Here are part one and part two of this series.

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know who you’re dealing with: the Kingdom’s response to insecurity

When I come here to write to you, I often don’t know exactly what I’m going to say. I usually have a bunch of notes (sometimes way too many) and a theme (also, sometimes too many), and the first step is to do some sorting. Then fleshing out. And then refining.

It’s not a clean, pretty process. It usually involves some wailing and gnashing of teeth, a little yelling at the laptop, and lots of prayer and coffee.

know who you're dealing with: the Kingdom's response to insecurity

Today I’m looking at a document of 2418 words and counting. That’s usually too long for a post, so I have it separated into two themes (hence, two posts), and here I am, writing the intro to one of those posts at the top of the document. So far, so good.

But there’s a ton of shuffling and rearranging to do. A lot of truth to find, and some unnecessary content to sift out. Figuring out what I’m really dealing with and what He really wants to say through me can be quite an ordeal.

And as we mature and grow in the Lord, this is what He does with us, too – because life is a journey of learning who (and Who) we’re dealing with.

(Side note: Yes, I know grammatically it should be “whom” but that sounds dorky and when I wrote a chapter on this in Oh My Soul, I intentionally used the more familiar phrasing rather than the stuffy-sounding correct version. So that’s my story and I’m sticking to it.)

As I was saying, there’s a lot about the writing process that reflects God’s work in us. And sometimes the stuffiest among (amongst?) us need the most work. Sometimes we’re so consumed with being right that we forget He is our righteousness.

For example, often when pastors or writers talk about God’s goodness, they feel the need to point out they’re not preaching a prosperity gospel. They don’t want to be seen as “those people.” But why does insecurity drive us to such defensiveness and finger pointing? Why do we need to qualify or apologize for God’s goodness? If we really understood how much God loved us, and we felt secure in that love (that is, knew Who and who we’re dealing with), we wouldn’t act out of such insecurity.

Sometimes God’s people can be the biggest accusers, and the most ungentle. When we don’t know our identity we confuse ourselves with God and act like the devil, judging and accusing everyone around us. But at the same time, we’re afraid to be on the receiving end of either of those, so we try to nip it in the bud by saying we shouldn’t be lumped in with “those people” – whoever “those people” are.

It’s an easy trap to fall into when critical thoughts are the loudest in our minds, whether they’re directed at ourselves or others. Those thoughts take the veil that was torn and carefully sew it back up, keeping that intrusive, all-seeing light safely on the other side so we don’t feel exposed. Stay over there. Don’t get too close, I don’t want you to really see me.

But if we really understood how much God loved us, we wouldn’t act out of insecurity. We wouldn’t need to build up our ego or protect our fragile facades; we would know that God already sees and knows, and we would walk in the ways of the One who did not revile when reviled because He knew He had nothing to prove. This is a big reason why we’re told not to cast our pearls before swine…because sometimes people act like swine when they don’t know their identity yet.

It’s easy to find those who are secure in their identity: They’re the ones who aren’t being defensive, even when accused by the brethren. (And who is the accuser of the brethren? Not someone we should be emulating or partnering with.)

If the enemy can convince us that other people in God’s family are our enemies and we are manipulated into treating each other that way, we forget who the real enemy is. We walk with a veil over our eyes, misdirecting our attack at each other instead of at the real enemy, and we end up doing his work.

The righteousness of our culture is at stake, not because we go around shaking our fingers at others (or ourselves) in condemnation, but because when we hear and share His words, we are pointing our finger toward the One who saved us. When we do that, we are poking holes in the canopy and light pours through, pressing into dark areas that have been filled with pain. Clouds disperse, answers and clarity start emerging. This is the security of Kingdom culture.

In the Bible, Jesus was constantly poking holes in those shrouds of insecurity, and He didn’t do it in the most predictable ways, either. Let’s look:

And Jesus went away from there and withdrew to the district of Tyre and Sidon. And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” But he did not answer her a word.

And his disciples came and begged him, saying, “Send her away, for she is crying out after us.”

He answered, “I was sent only to the lost sheep of the house of Israel.”

– Matthew 15:21-24

Notice two things here: First, Jesus is answering the disciples, not the woman. Second, He’s not doing what they told Him to do.

They want Him to send her away – Look, Lord, this woman is making a scene and she shouldn’t even be talking to you – and He quietly poses the conflict to them, and you see the parallel of the Great Commission here: We start in Judea, then Samaria, and then to the ends of the earth. It was less about class and more about proximity and identity, because there is no favoritism with God.

Also, keep in mind that this passage comes immediately after His teaching on what really defiles a person: It’s not what goes in (like culturally acceptable food and traditions) but what comes out of the heart.

“But what comes out of the mouth proceeds from the heart, and this defiles a person. For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. These are what defile a person. But to eat with unwashed hands does not defile anyone.”

– Matthew 15:18-20

So Jesus doesn’t send her away, and she comes closer in verse 25:

But she came and knelt before him, saying, “Lord, help me.”

And then Jesus does something He’s really good at doing, which is defying cultural expectations. He speaks to her. And here’s what He says in verse 26:

And he answered, “It is not right to take the children’s bread and throw it to the dogs.”

Okay, wait wait wait – I know you’re reading this and thinking, Wow, harsh and rude. It does sound that way. I’ve read some terrible commentaries that even declare that this is Jesus “putting the woman in her place” even though that is inconsistent with Scripture and it flies in the face of both the rest of this passage and His ministry.

Look at what is juxtaposed here: Jesus is speaking to her, while repeating the cultural attitudes that He and the woman were both familiar with. I don’t think He was calling her a dog – I think He was challenging the cultural attitudes, and testing her to see if she believed them. This is what the world says about you. Do you follow the world, or do you believe in Me? Do you know Who (and who) you’re dealing with?

With that in mind, His tone sounds like He’s quoting a common saying and He wants to see what her response is to it.

She passes that test beautifully:

She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.

– Matthew 15:27-28

He does it again. Defying cultural expectations, He praises her, and then rewards her. There are only a handful of times in the New Testament when we see Jesus astonished at someone’s faith, and this is one of them.

Similar to when He asked Peter “But who do you say that I am?” Jesus is asking her, Do you believe Me, or the world we’re living in? Which viewpoint do you value most? And she responds with faith in His goodness in spite of norms and common errors, and she knew He had abundance. She knew He wasn’t limited to cultural traditions and insecurities, and that she didn’t have to be, either.

Her story would have turned out differently if she had believed what was trendy. If she thought less of herself, or if she had thought less of Him, or if she was afraid to make a scene, or she was insecure about what other people might think, her daughter would have remained in torment. And she would’ve lived beneath her identity, too.

But she knew who, and Who, she was dealing with. She wasn’t intimidated by wagging fingers and condescending judgment of those around her…and we shouldn’t be, either.

His proximity burns off chaff, in us and in others: the clique-y ladies in church, the young man who always seems grumpy, the girl who comes off a little too strong in her opinions, the kid who holds back in smiling and emanates awkwardness…and even the woman who sits at the computer and wrestles with how her words will be understood by her readers.

The veil is close and we don’t even recognize these things about us half the time. The other half of the time, we know there’s something smothering us but we can’t quite identify what it is or why we do it or how to fix it.

But the Lord knows the roots behind these, and He knows how to heal and resolve them. We don’t have to strive and scour the depths of the unknown to fix ourselves.

We just need to be in proximity to the fire so He can do His work – and we can bring that fire for others in gentle power (which is what meekness is) and know He’s bringing healing and wholeness to our communities as we do it.