making it: we rise above fear by changing our minds

It seems like when you live with boys, your immune system has the choice to either toughen up and be stronger than average, or to keel over and just let you die. So far, five boys later, I think we’re making it.

making it: we rise above fear by changing our minds | Shannon Guerra

But here’s why it’s such a miracle: Boys do things – all kinds of things – except for washing their hands. Did you scrub the toilet? Check. Clean the catbox? Yes, ma’am. Scoop out the chicken coop? Uh huh.

And we, silly parents, ask these questions as we are watching them in the kitchen, spreading peanut butter on a tortilla. And then – and only then – do we remember to ask the obvious question, which should have been the first question, even though it’s too late anyway, the damage is done:

Did you wash your hands?

“Ummmmm….” Stalling is always a bad sign. Especially when it’s followed by an almost silently whispered, “nope.”

Serenity now, Lord Jesus.

Vince and I sit on the couch dumbfounded as the boy drops the lunch implements on the counter and runs to the bathroom. I consider donating the entire container of peanut butter to the chickens, and Vin quietly but dramatically pleads the blood of Jesus over our entire home, asking for a special consecration over the fridge and silverware drawer.

(Side note: This post might prevent any dinner guests from accepting invitations for the next three months.)

There are so many things that could go wrong, and it’s best not to think of them. It’s best just to be grateful for grace, for strong immune systems, for a life that allows for such activity, and for healthy boys who are (please God) learning good habits.

And this is good to remember at night, or more accurately, at 3 or 4 am, when panicked thoughts about chickens and homeschool and kids’ behavior and inflation and taxes and paperwork and vehicle woes and world events and a million other valid concerns start crowding in as you lay there, wide awake, wondering if you’re going to make it. There are so many things that could go wrong, and it’s best not to think of them.

But we do think of them. Many of them require action on our part – like making an appointment, or paying a bill, or filling out forms, or disciplining children, or disciplining ourselves, or being more frugal…and all these actions require thinking.

But what is not required is worrying, or partnering with fear, or expecting the worst. None of those have to be in our thinking, though they tend to be our default.

So we need to be rewired. We need to forge new pathways for better thoughts.

For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ.

– 2 Corinthians 10:3-5

Have you ever considered that agreeing with fear – which is what worry is – is making a “lofty opinion raised against the knowledge of God?” It is.

God is not worried or fearful. And we have the mind of Christ, and we can trust God…so we need to agree with Him. (Listen, self.)

Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity.

– Ephesians 4:17-19

This isn’t usually how we apply this scripture, but roll with me here: If we have a belief that truly sets us apart from our old ways, our thinking should demonstrate that. But worry is futile, a darkened understanding. Worries are ignorant of God’s love and trust; when we worry we are hardened in our old paths and ways of thinking.

And we wouldn’t normally associate it with making us callous or greedy, but consider…when we indulge in fretting and fears, are we not giving ourselves up to a sort of sensuality? Isn’t the distrust of God’s goodness and love an act of impurity?

Huh. Still thinking on this. It goes on:

But that is not the way you learned Christ!— assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires,

and to be renewed in the spirit of your minds,

and to put on the new self, created after the likeness of God in true righteousness and holiness.

– Ephesians 4:20-24

We have lain there awake in seasons of waiting and waiting, crying out for breakthrough, telling God, “I know You’re good and faithful, but this is still so hard, so it must be that I’m not good and faithful.”

And He reminds us that victory is not a pass/fail test or a zero sum game because things are much more complicated than what we are seeing. We are seeing “if not this, then this” but reality is “not this or this or this, but all these other things in varying degrees and intensities.”

Many, many things are actively in the process of working out. Together. All at the same time, and all at different times. And in the meantime, it looks like a mess.

Will we make it, though? we ask in desperation.

Did you make it in 2004? He asks, turning the question around. Did you make it in 2007, and 2008, and 2011, and 2012, 2013, and every year since then? Did you make it when you didn’t know where you’d go in 2017? Did you make it when the rug was pulled out from under you in 2018? Did you make it through the chaos and stupidity of 2020, and the upheaval in 2022?

Did you make it last year, Love?

Yes. Over and over, in every crisis, real or perceived – we made it.

So we have something still to do:

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. 

Wait, this is me interrupting again. Is our mind – our brain – part of our bodies? Yes? So our thoughts also should be presented as a living sacrifice. This is where we make the sacrifice of praise even when it still doesn’t feel praiseworthy yet. We lay there in the midst of the flying fears and whisper Thank You because we know He’s in control and He loves us and He has this all covered, even when we don’t know what to do. (He knows how dumb we are, remember. And that is a huge comfort.)

Okay, carry on:

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

– Romans 12:1-2

If agreeing with fear is an example of being conformed to this world (and it is, I’ll fight you over it) then rising above the fear and thanking God that we can trust Him while we let go of our regrets and insecurities and assumptions and negative imaginings…is one way we are transformed by the renewal of our mind.

We choose the thoughts that get to play. Fear wants us to just keel over and die, but God has made us to be stronger than average.

Has everything always turned out the way we wanted? No. It’s still a fallen world, a clean-up operation.

But so much has turned out better than we could’ve imagined. We’re all making it. And as we’re grateful to God and trusting Him, renewing our minds and offering the sacrifice of praise, we’ll continue to do so.

After car accidents and miscarriage and illness and grief and bank failures and huge expenses and big risks and unexpected pregnancies and medical corruption and corporate gaslighting and global deception and financial loss and leaving the familiar and starting over when it seemed like the most foolish thing to do… we made it. And you did, too.

We all made it. And here we are, by the mercies of God.

music in the rubble: how we fix what’s broken

An old, broken music box made its way into our house, and before I could hide it in the bin destined for the thrift store, the boys intercepted it. And they’re fascinated. They don’t care that it wobbles on one foot because the other three are missing, or that the mechanism busted sometime in the last 35 years of disuse so that it only works when you force the cylinder drum to turn.

music in the rubble: how we fix what's broken | shannon guerra

Kav asked how it makes the different notes of the song, and I pointed to the little strips of metal comb that flick against the raised braille-like spots on the rolling drum, each making their own sound because of their different lengths. He sat next to me on the couch and forced the music to play in sporadic rhythm while I read about Nehemiah.

I love the story of Nehemiah. When you look around and see so much brokenness that needs fixed or rebuilt, it’s encouraging to see that someone else has accomplished this on a massive scale in spite of vile opposition.

If you’re not familiar, the book of Nehemiah overlaps with Ezra (fun fact: they used to be one book) and they both cover the story of the Israelites returning to Jerusalem and rebuilding after the devastation of Babylonian invasion, circa 450 BC.

The walls are down. They’re unprotected. Nefarious characters oppose their efforts. The people are spread out and vulnerable. And there’s rubble everywhere.

In Judah it was said, “The strength of those who bear the burdens is failing. There is too much rubble. By ourselves we will not be able to rebuild the wall.”

– Nehemiah 4:14

I know, it’s all totally unrelated to life right now; I don’t even know why I’m talking about this.

Repairing the walls could, for us, mean many things: reforming education, restoring family wholeness, repairing our physical health, shoring up our Bible knowledge, removing corrupt leaders. It’s close and personal, but it’s also broad and cultural. Our habits are influenced by our generally excessive and deceptive media consumption. We are tired and distracted and overwhelmed, often at the expense of taking care of our communities, stewarding the space around us, and even knowing who our neighbors are.

Some of us were broken after years of disuse, and we stopped working, too. It takes a lot of pushing to get us to play, to force the music out. But the music is still there, inside, waiting.

I had a long conversation with a friend a couple weeks ago about difficult seasons in motherhood and ministry, and the complications that come into play (or more accurately, that come against our play) when those seasons move from hard to devastating, and we fight depression. This isn’t an easy thing to write about for a broad audience because the internet is full of weirdos and quasi-Christians and armchair quarterbacks, but I already wrote a book about my own experience with this so I’m gonna trust you all here.

Also, depending on where you come from (i.e., our experiences and circumstances), it’s easy to take a religiously shallow view of joy. The person who’s never experienced great loss or sacrifice has a hard time identifying with those who have, and when they encounter someone who’s broken they face a fork in the road that forces them to choose between humble compassion or proud religious cliches. One side admits it doesn’t understand or have all the answers, and the other pretends it does while moralizing ignorant drivel that is really no help at all.

Job recognized, as only a person in pain can do, that simple answers not only fail to relieve pain, they can literally drive a person further away from God.

– Dr. Henry Cloud, Changes That Heal

In the early years of our endeavors – like parenting, adopting, ministry, business – do we know anything about anything? We’re just doing our best with whatever work we’ve put our hands to.

And when we see that our work is working (the kid is obeying, the sickness is healing, the sales are coming in, the people are growing, progress is happening) then work becomes play. Hope and expectation make work into a playground, because our efforts are rewarded with fruitfulness. The little dopamine hits of motivation go a long way. Things are going great, we think, I must be pretty good at this.

She did not know anything about gardening, but the grass seemed so thick in some of the places where the green points were pushing their way through that she thought they did not seem to have room enough to grow….She went from place to place, and dug and weeded, and enjoyed herself so immensely that she was led on from bed to bed and into the grass under the trees. The exercise made her so warm that she first threw her coat off, and then her hat, and without knowing it she was smiling down on to the grass and the pale green points all the time.

– Frances Hodgson Burnett, The Secret Garden

It works, we realize. If I push this button, then this happens. Maybe it doesn’t do it with perfect predictability, but it does it pretty much every time. So of course we keep on doing it.

But what if we push the button and nothing happens? Well, maybe things in the background are happening. So we wait, and keep pushing, and wait some more. We know these things take time. We know God has a plan. The details are more complex than what we can see on the surface. So we keep trying…and trying. And sometimes it works, and we keep going.

But other times, for a long time, we don’t see anything happening. We still push the buttons, but without enthusiasm or energy. The playground has turned into a penal institution, and what used to be play has become drudgery.

And that’s when we stop. We stop expecting, we stop hoping, we stop going. We stop working.

Hope deferred makes the heart sick,
    but a desire fulfilled is a tree of life.

– Proverbs 13:12

When I was talking to my friend, I told her how I came to a slow realization in my own brokenness that I actually had a valid need for happiness, and it was such a pivot point for learning to conquer depression.

We tend to think of happiness as an extra – it’s nice, of course, but truly hard-core Christians can go without it; it’s a perk if you get it, but totally not necessary. We concede to joy, yes, because joy has more spiritual connotations and we know it’s mentioned in really important things like the fruit of the Spirit, but then we make hair-splitting efforts to separate joy from happiness, as though they’re not really the same thing. Because, they say (whoever “they” are) you can have joy without being happy…but really, can you?

I don’t think so; it’s just rhetoric. Once you take the spiritual spin off it, that’s like saying you can have rage without having anger. And when you’re fighting for the motivation and ability to just keep putting one foot in front of the other, those kinds of hollow arguments might make the speaker feel clever about themselves for a minute but they’re a total waste of time for those of us trying to navigate darkness.

But joy isn’t based on circumstances, some will argue. And that can be true, but it doesn’t nullify the related truth that circumstances change our outlook and perspective on things. God cares about our circumstances. So we need to shift our gaze from arguing about words to actually solving problems, and one of the big problems is that many Christians have a hard time feeling okay about being happy.

The need for happiness flies in the face of any legalism we grew up with, because in those circles we’re mostly taught to quietly suffer for Jesus because God loves us very much and has a miserable plan for our lives.

Instead of experiencing the full gospel, we settle for the self-righteous parts that make us look good and pious, and make excuses for the parts that other people might judge us for if we lived them out too loudly.

(Quick side note: If we diminish our faith and understanding of God to meet the approval of others, we are succumbing to fear of man rather than fear of God…and that’s idolatry.)

In shunning one extreme, I fell for the other, and needed to find equilibrium again. But when I realized I needed to be happy, I also realized there was something more to “the joy of the Lord is our strength” than trite religious sentiment. I needed to see that what I was expending myself for was actually worthwhile, and that my pain had a purpose. I needed to rediscover important things like laughter and beauty.

If I was called to push that button, I had a genuine need to see something light up or make some noise. Because my life had value and God wasn’t calling me to waste it in futility.

It is good to give thanks to the Lord,
    to sing praises to your name, O Most High;
to declare your steadfast love in the morning,
    and your faithfulness by night,
to the music of the lute and the harp,
    to the melody of the lyre.
For you, O Lord, have made me glad by your work;
    at the works of your hands I sing for joy.

– Psalm 92:1-4

My friend told me about this group of moms she was once a part of – ambitious moms, doing-all-the-things moms. And she realized that the kids in this group didn’t need their moms to do more things; they didn’t need better activities or more resources. They needed happier moms. They needed more peaceful, less stressed-out moms. They needed their moms to have a stronger mom culture.

But it’s not just a mom thing; we all need a stronger culture. We all have personal and cultural walls that need fixing. They broke down when we stopped working, but what if we could figure out how to make the work feel like play again, and we started rebuilding?

In hard, broken seasons, too often we make excuses for the music not playing. We tell ourselves it’s not necessary because there are so many other important things to be focused on. So we sit in the quiet and the quiet gets louder, and we forget that we were made for joy and purpose.

But the Holy Spirit is calling us to push that drum a little, and see what notes come out. Remember who you are, Love, He says. Remember the things you used to delight in, the things I made you to light up over. Do not neglect the joy inside you; pursue it so others will see its fruit.

…She could not believe that she had been working two or three hours. She had been actually happy all the time; and dozens and dozens of the tiny, pale green points were to be seen in cleared places, looking twice as cheerful as they had looked before when the grass and weeds had been smothering them.

“I shall come back this afternoon,” she said, looking all round at her new kingdom, and speaking to the trees and the rose-bushes as if they heard her.

– Frances Hodgson Burnett, The Secret Garden

When Kavanagh turns the wheel, he doesn’t know he’s working to make the music come out. The music is his motivation; he pushes the drum and joy emerges. If it didn’t make music, he wouldn’t bother turning it. He would abandon it and find something else to do.

In our own situations, we look around, exhausted and overwhelmed at these broken areas, but God has buried music in the rubble.

So we ask Him to help us find it, help us push the wheel, help us hear. And we begin to pick up on faint strains:

Five minutes of peaceful conversation in an otherwise strained relationship.

The ability to calmly stand up for ourselves in a conflict.

Four hours of solid sleep when we’d only been getting scraps of rest.

A text from a friend who is praying for us. And the Holy Spirit reminding us to pray for another friend, and to send them an encouraging text, too.

And then we start noticing other things, and we have the strength to rebuild in other ways. Smaller things like giving better eye contact, or picking up trash as we walk, or eating fruit instead of sugar. The shy person is brave and says hello, the lethargic person reads something a little harder than they’re used to. The dad figures out how to fix the music box…or the mom finally remembers to take the bin to the thrift store.

We’re all on our own part of the wall, building and rebuilding, making our own sound, cleaning up the rubble. These are the notes we play. There’s joy – yes, happiness – in these tiny accomplishments, and music emerges as we feel the wheel moving under our fingertips.


P.S. If you’re curious about the story of Nehemiah, The Bible Project has a great 8-minute video here.

P.P.S. If you’d like more posts like this, subscribe here.

loud freedom: how we fight back, and stand against

This, like last Saturday’s news, is not about political parties or an election. This is about a fight for our culture.

Last week’s assassination attempt was meant to do more than kill one man, which is horrific enough; we need to recognize that that man was not the only intended target.

loud freedom: how we fight back, and stand against

Every American watching on live TV – plus those who would see the videos replayed ad nauseam in the future – was a target, because it was intended to horrify and traumatize every witness: Not just those attending the rally, but every man, woman, and child who watched, live, with cameras rolling.

All were meant to see the gore and blood and terror.

And it was meant to be replayed and replayed and replayed until all were desensitized to the horror and it became ho-hum in our culture.

So this was a message, too: Don’t threaten the status quo, and stop fooling yourselves about how “free” you are. Just so you know, this is what happens to people who threaten those in power.

Some of them will do whatever it takes to stay there.

So yes, we are under attack. There are people who want to make our everyday activities a war zone of fear and panic – and if that strikes you as hyperbole, you’re just not paying attention.

I “just happened” to be reading about another attack this week – in a less dramatic way than Trump “just happened” to turn his head at the pivotal second, but the source of both moves was the same, no doubt – and have been praying through its lessons all week.

It’s one of the most famous battles in the Bible so you’ve probably read about it and heard it mentioned in a hundred sermons before. But there’s good news for us here, and it, too, takes place after there has been exposure of evil, followed by government reform:

After this [King Jehoshaphat’s reforms] the Moabites and Ammonites, and with them some of the Meunites, came against Jehoshaphat for battle. Some men came and told Jehoshaphat, “A great multitude is coming against you from Edom, from beyond the sea; and, behold, they are in Hazazon-tamar” (that is, Engedi). Then Jehoshaphat was afraid and set his face to seek the Lord, and proclaimed a fast throughout all Judah.

– 2 Chronicles 20:1-3

The first part of this last sentence is key because two things happen in conjunction that don’t always go together:

1) Jehoshaphat felt afraid, and 2) he sought the Lord.

Wait, why is that weird? Isn’t that what we’re supposed to do?

Yes, it is. But it’s not what we always do when we’re afraid. We know it’s what we’re supposed to do, but that’s totally different.

What tends to happen when we’re afraid? Often we panic and look for the obvious answer rather than seeking the Lord (we see this throughout the Bible, too). Alternatively, sometimes we feel shame immediately after fear because we know we’re not supposed to be afraid, and that drives us from the Lord too, because shame is a separator.

But Jehoshaphat didn’t fall for those. He did the right thing, sought the Lord, and led his people in doing the same thing, per verse 4:

And Judah assembled to seek help from the Lord; from all the cities of Judah they came to seek the Lord.

Then King Jehoshaphat prays. And as he recognizes who God is and what He does, he’s also reminding himself and his people:

And Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court, and said, “O Lord, God of our fathers, are you not God in heaven? You rule over all the kingdoms of the nations. In your hand are power and might, so that none is able to withstand you.

He continues: You cleared the land for us. You gifted it to us. We’ve lived here and made a sanctuary for Your name, and remember? Ages ago, back when the Ark was brought into the Temple and Solomon prayed, we made a deal together: If disaster comes, and we cry out to You, You will hear and save us. And here we are, under attack.

Then he says this:

O our God, will you not execute judgment on them? For we are powerless against this great horde that is coming against us. We do not know what to do, but our eyes are on you.

– 2 Chronicles 20:12

There they stood, like we do, with their families: husbands, wives, little ones. Waiting. Wondering what to do. Knowing that anything we can do on our own is just a drop in the bucket, so futile without God’s help.

And then the Spirit comes.

And through Jahaziel, a man who is never mentioned anywhere else in the Bible, He speaks:

And he said, “Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat: Thus says the Lord to you, ‘Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God’s. Tomorrow go down against them. Behold, they will come up by the ascent of Ziz. You will find them at the end of the valley, east of the wilderness of Jeruel. You will not need to fight in this battle. Stand firm, hold your position, and see the salvation of the Lord on your behalf, O Judah and Jerusalem.’ Do not be afraid and do not be dismayed. Tomorrow go out against them, and the Lord will be with you.”

– 2 Chronicles 20:15-17

Isn’t that nice? I mean, the Holy Spirit was right there telling them exactly what to do, where to go, and what would happen.

That would sure be handy for us right about now, too.

But what if He has already told us what to do?

What if we just need to be focused on those things? And rather than apologizing for how insignificant they seem, what if we realized how powerful they are?

To sum up, let’s look at their instructions:

Do not be afraid. There it is again.

Do not be dismayed. Not the same as fear; more like “disillusioned” or “discouraged.”

Okay, those are the things we don’t do. Got it, easy peasy…riiiiight.

But now, for the things we do:

Go meet them tomorrow, stand against them. On the offense, not the defense. And this is interesting because I was just looking at this other passage recently:

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.

— Ephesians 6:12

Ready for some Fun With Greek? Of course you are, yay!

The repeated use of the word “against” struck me in this verse. The Greek word is “pros” and some translations use the word “with” (“we wrestle with the rulers” etc).

But it means a motion TOWARD something to interface with it. It’s not defensive, but offensive — we are to make the move forward, against, toward the threat, not simply to stand where we are and hold our current ground.

We offensively oppose the spiritual forces of evil — pressing forward and even plowing over (or through) enemy ranks.

So we’re looking at two different instances of “standing against” in Scripture: One in Hebrew and one in Greek, but both are in the context of battle.

We do not step back and diminish anything we’re already doing. We don’t cower or cave or shrink; we take what we have and press onward, against the threat. We don’t give the enemy room; we take the land and make him shrink back. We don’t give ground; we gain it.

We do not turn down our volume or our voices or our beliefs. We destroy strongholds, arguments, and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ.

And then we see this final instruction:

Stand firm, hold, and watch the Lord save you.

If you know this story, you know Jehoshaphat and his people ended up battling through worship. They fell down in worship, stood up in praise, and they weren’t quiet about it. And when they did that, the Lord set an ambush against their enemies, so that they were routed.

The daily small things we do are notes in the song as we march our days forward: making these sandwiches, learning this skill, memorizing that verse, reading those books with the kids, having that talk with a friend. We will not cede this ground; we will not live in terror; we will not let our children grow to know a country that is less than what we ourselves were raised in.

We will not be intimidated into shrinking silence and survival mode, pursuing safety over sanctification, choosing the idolatry of living in fear of man.

We will live in loud freedom, instead.

They set a net for my steps; my soul was bowed down.
They dug a pit in my way, but they have fallen into it themselves.
My heart is steadfast, O God, my heart is steadfast!
I will sing and make melody!
    Awake, my glory! Awake, O harp and lyre!
    I will awake the dawn!
I will give thanks to you, O Lord, among the peoples;
    I will sing praises to you among the nations.
For your steadfast love is great to the heavens,
    your faithfulness to the clouds.

– Psalm 57:6-10

Our steady, life-giving routines are the chorus we keep coming back to: Turn this page in the Bible and move on to the next chapter. Pray with your spouse, pray with the kids. Weed the garden, harvest the veggies, delight in the flowers blooming. Make the meal, gather with friends. Take something to the neighbor, pick up the trash along the road. Call your grandparents, or your grandkids. Chat with the grocery clerk you see every week.

For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you.

– 2 Corinthians 1:12

Seek the Lord, and assemble, because of the increase of his government and of peace, there will be no end.

The Kingdom is here, at hand, all around us and within us. The Kingdom is peace, joy, and righteousness, and every move to abide and reflect Jesus makes earth a little more as it is in heaven.

God is setting an ambush and routing the enemy as the Word reigns in and around us. That Word hovers through the land as we read, sing, remind, write, recite, and declare.

We don’t need to be on stage; we’re all leading worship.

All were meant to see gore and blood and terror, but instead, we witnessed a miracle. And singing and rejoicing as we take the land, we will continue to do so.


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