dying into life: what will be well is even now well

A gloomy, grey, windy day. It’s finally warm and that’s the silver lining; at forty degrees, we are eighty degrees higher than a few weeks ago when we had the coldest cold snap I’ve ever known. The water melting off the roof flies sideways in the wind, and soon there will be hopeful patches of bare ground, but not today.

It was one of those weeks; the grey bleakness seemed a little in-your-face as it collided with exhaustion and PMS and the loss of three birds in one day. All the noises were louder and I was overstimulated and hypersensitive, on edge over little things like the grating sound of rattling tin foil, the shrieking of a kid, and the frustration of not being able to finish a task. But it was big things, too, like medical situations with two sons, and the transition of another son moving out. And the ache all over.

dying into life: what will be well is even now well

The best prescription is to go to bed early. That sounds simple but what it really means is take vitamins, check on boys, turn Kav around so he doesn’t roll off his bed, spray the couch with pet deterrent, brush and floss teeth, and finally go to the shower to have a good cry.

The next day was better, and this is how it often goes, these slumps: downward frustration, level out in rest, rise upward again. It was still windy, though; the ravens lifted at odd angles, caught themselves on extended wings, and drifted back down. Another gust and they did it again, choreography above the highway. Their fight with the wind makes the storm visible.

We were forecasted to get a big storm but it must’ve stalled out because the highest gusts were overnight and even then the stovepipe wasn’t as shrill as normal. And that’s encouraging, because it’s a picture of figurative storms, too – situations often seem dire but end up petering out into a threat that was just used to prepare and strengthen you.

Which brings me to our latest medical drama.

We saw a surgeon this week about Andrey’s cyst; he said a lot of unhelpful and unhopeful things about future needs, current dilemmas, and the catch-22 of money solving everything if only we were billionaires. But since we aren’t, things are “difficult,” and apparently not being a billionaire is called a “social problem” in condescending doctor-speak. In real English though, three front teeth will need to go and bone mass is missing; something about food moving into the nasal cavity if things aren’t reconstructed fully. Seattle was repeatedly mentioned. And even though the latest CT scan shows no change to the area in the last few months (an answer to prayer), the surgeon said “the situation has changed” – meaning, last fall he thought we could easily take care of this in Alaska, and now he realizes he was wrong but doesn’t want to say so.

“I don’t know if you’re able to consider liquidating some resources…” he says. “Of course you want to do what’s right for him.” As though we need a pep talk to make the right choices, and also as though we don’t have other children who need a roof over their heads and food to eat. We need to do what’s right for them, also, and this young doctor doesn’t understand the legalities of guardianship or the fact that Andrey’s medical expenses are no longer in our financial jurisdiction. He doesn’t know we’ve emptied our accounts for this kid before; it’s how we started this process. And he has no idea we drive a 25-year-old vehicle. My bag of tricks is running pretty low right now.

“Have we to die again?” I asked.

“No,” he answered, with a smile like the Mother’s; “you have died into life, and will die no more; you have only to keep dead. Once dying as we die here, all the dying is over. Now you have only to live, and that you must, with all your blessed might. The more you live, the stronger you become to live.”

– George MacDonald, Lilith

And I think we must be growing stronger, because it’s a battle to keep the wind at bay when it’s trying to fly right in your face, flinging words of weighty responsibility that aren’t ours to really be concerned about. The storm may turn out to be nothing. And the storm isn’t the end-all-be-all anyway, although the enemy wants us to think so. The storm answers to the same God we do – the difference is that God gave us authority to speak to the wind and waves like He did.

For through the law I died to the law, so that I might live to God. I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

– Galatians 2:19-20

The more we live, the more we understand that the storm doesn’t command us. We command it.

Which doesn’t mean we don’t (or shouldn’t) grieve as we face it, because oh, the wind is terrible sometimes. Parenting can rip you wide open, and whether it’s done badly or done well, it leads to pain. The only safe place is in the lukewarm middle where nothing matters because you willfully hold yourself back, refusing to let grief touch you, and I’ve been tempted there before. But that’s not trusting God or dying to self; that’s protecting yourself while everything dies around you. And that protection is a lie that leads to the wrong kind of death.

Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?”

– Matthew 16:24-26

How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

– Romans 6:2b-4

So there are two kinds of pain, just as there are two kinds of death – one side is fruitful and leads to healing and restoration and life, and the other is pointless, just leading to more pain and death.

For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death.

– 2 Corinthians 7:10

Over the last week I’ve grieved over a dead chicken, a distant child, and my own selfishness and imperfections. We grieve our inability to be all things to all people. We grieve the lost time and gained absence and the increasing gap between things that should be close instead of far apart.

But just because a situation is not what it should be doesn’t mean it won’t be what it ought to be later – either in the near future, or on the other side. And this is what God keeps reminding me.

“I told you, brother, all would be well!—When next you would comfort, say, ‘What will be well, is even now well.’”

– George MacDonald, Lilith

What will be well, is even now well. That doesn’t mean the pain or sickness or wrongdoing or sin was God’s will. It means He makes all things new.

So we don’t need to protect ourselves from the grief or the storm, because we get to command in the middle of it – and sometimes what we need to command is ourselves, and remember it is not I who live, but Christ who lives in me. We are keeping dead, staying low, so we can live with all our blessed might. We have not lost our lives, but found them.

“But shall I not grow weary with living so strong?” I said. “What if I cease to live with all my might?”

“It needs but the will, and the strength is there!” said the Mother. “Pure life has no weakness to grow weary withal. The Life keeps generating ours.—Those who will not die, die many times, die constantly, keep dying deeper, never have done dying; here all is upwardness and love and gladness.”

– George MacDonald, Lilith

I feel that will, commanding it when an enthusiastic little guy hugs me but also inadvertently pulls my hair, and again when the huge blond tabby wants to cuddle but his claws drive through my jeans. Pain all over, amplified, but the strength is there, and so is love and gladness.

Celebration and grief mingle confusedly amid these new phases and stages, and fear threads its way into the unfamiliar. But we live dead and have done with dying, and I remind myself that all is upward from here.

Soon there will be hopeful patches of bare ground, and green life sprouting. New chicks peeping.

We’ve made it through the hardest part of winter, through the cold snap, through the grief and the storm. We’ve seen past the unhelpful and unhopeful things into the truth beyond, that all that will be well is even now well. Some things still hurt, they still matter, many of them still should’ve been different, but it will be well because God is redeeming all things, so even now it is well with my soul.

trying my patience: grace for others as we grow

The kids were pulling presents out, and Kav held one up.

“Who’s this for?”

I pointed to the name written on it. “It starts with V. Who do you know starts with V?”

“Dad,” Finn answered for him.

Um, okay. Right, Dad starts with V…if his name is Vince, at least.

trying my patience: grace for others as we grow

We’re all working on the English language here in this house, even the parents who write and wrestle with commas for a living, and also the older kids in various levels of literature and language arts.

Reagan brings me her journal and holds it out to me. The sentence she’s trying to write is “Finn is coughing today,” and I bet you can guess which word is tripping her up. Because English is hard, and also stupid.

So far she’s tried “koring” and “caing” and I’m super excited that she’s figured out the “ing” part consistently. And I know you can’t sound out the word coughing because the letters don’t make sense, but she needs to at least try. She knows what the sounds are.

Often though, she doesn’t want to try, so we get these wild random spellings that aren’t even close. And I can’t blame her, sometimes laziness is my default, too.

I could just spell it for her. If she copied it enough times she would probably learn it, and learning is why we’re doing this, of course. But we’re not just wanting her to memorize; we’re wanting her to think, and solve, and resolve. And for that, she needs to sound it out. We want solving problems to be our (and her) default, not just memorizing answers.

And when she tries that, that’s when I’ll give her the real answer and explain that English is hard and stupid. (Okay fine, probably not.)

But I won’t step in if she’s not even trying. I’m not playing tricks on her; I’m teaching her that we can do hard things. Simultaneously, God is teaching me the same thing, because this slower-than-molasses progress tries my patience like you wouldn’t believe. Her way is not my way. But if I push her to do things my way, we take a small frustration and turn it into a much bigger conflict.

I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.

– Ephesians 4:1-3

I’m helping her navigate problems and grow, and we all do that growing and navigating at different levels. We understand things differently because we have different perspectives.

For example, most of us know exactly what’s happening in this verse:

…for [Jesus] was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.”

– Mark 9:31

It’s pretty straightforward to us. We’ve read the Book, seen the crime play out; we know what happened and we’ve heard the story a zillion times.

But His disciples – those closest to Him – didn’t get it. They didn’t see what was coming, and this was their response:

But they did not understand the saying, and were afraid to ask him.

– Mark 9:32

To us, there’s no ambiguity. The way Jesus said it is the way it actually happened. But if we put ourselves in the disciples’ shoes, what He said was totally bewildering. Is He really talking about Himself? Is he being symbolic? Does “killed” really mean “killed,” or does it mean something else?

Are we dealing with something that’s straightforward, or is there more to it than that? Is “cough” spelled C-O-F-F, or does it have some of those confusing extra letters in it?

So in their misunderstanding, they respond in a way we totally relate to. They were afraid to ask Him. The Greek for fear here is “phobeo,” and it is a strong fear, meaning to put to flight, terrify, frighten, or incite dread. It’s the kind of fear that avoids and leads to more misunderstanding. I don’t want to know, so I won’t ask. So they didn’t.

Maybe they were too proud, too insecure to reveal their ignorance. Maybe they were hoping the situation would just go away. And we do those things too sometimes, glossing over and avoiding what makes us uncomfortable.

And sometimes we’re afraid to talk about things directly, so we talk behind each other’s back. We don’t want to look stupid or wrong, so we put other people down, instead. Which is interesting because in the very next verses, here’s what the disciples do:

And they came to Capernaum. And when [Jesus] was in the house he asked them, “What were you discussing on the way?” But they kept silent, for on the way they had argued with one another about who was the greatest.

– Mark 9:33-34

They competed. They puffed up. They pointed fingers. And then they avoided again, refusing to admit what they’d been doing. Fear, pride, and insecurity were still driving them, and they didn’t want to do the hard work of considering something unfamiliar and seemingly impossible.

Which leads me to something that happens in our house occasionally: Vin or I will explain something to one of our kids, and they’ll interrupt us with, “I know.”

(Right, this never happens at your house. Humor me.)

So Vin or I will answer, “No, if you knew, I wouldn’t need to be telling you,” and then continue what we were saying, hoping that this time they’re paying attention. Because we know the “I know” is blowing us off. Sometimes it’s insecurity and pride, pretending to understand something they don’t; and sometimes it’s laziness, not wanting to take the time to consider a different perspective. It could be any number of things, really. If solving problems were easy, we wouldn’t call them “problems” in the first place.

And we don’t solve problems in all the same ways, any more than we sound things out in the same ways. For example, I have no idea how they teach language arts in the South, where they are reckless with vowels. Excuse me for yelling, but I AM SO GLAD I’M NOT TEACHING MY KIDS ENGLISH IN THE SOUTH.

Because in some places there, for example, little i says ee, and big I says ah. As in, “Be steel and know that Ah am God.” If I’m quiet, I can hear this in the voice of my pastor’s wife.

But it’s not just vowels; it’s also syllables. In the South they remove them from some words (I was shocked and bewildered the first time I heard a Southerner pronounce “oil,” which to me should sound like “oy-ul” and not just “ull”) and then, messing with vowels again, they put extra syllables into other words where God never intended them.

How many syllables does “sin” have? Two if you’re from certain parts of Texas: See-in. Clap, clap. Two syllables. No big deal, we both agree sin is wrong. We just say it differently.

Months ago I went to a reception for a new friend and I didn’t know how to spell her name on the card I brought for her. So I asked a mutual friend. Unfortunately, that friend is from the South, and I don’t even know how to phonetically write what she said. But as she coached me through the spelling, it was sort of like, “Kye (rhymes with eye) – ah – ee – ayus –”

And I thought to myself, What’s an Ah? What the heck is an AYus? I knew it made perfect sense to her, but I had no clue. So I smiled, nodded, and happened to look down at the cake, which had our friend’s name on it in frosting.

If you’re from the South, I hope you know I love you. We’re saying the same things; we just say them differently.

Communication can be hard. Understanding and loving each other can also be hard. Jesus didn’t buy peace with compromise, but He also knew His disciples were befuddled, wrestling, and had their own insecurities and growth to overcome.

So He patiently let them wrestle – you think He didn’t already know what they were talking about along the way about who was the greatest? – and then He brought some gentle correction and perspective.

And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” And he took a child and put him in the midst of them, and taking him in his arms, he said to them, “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.”

– Mark 9:35-37

The thing about little kids is that they love to learn. They don’t pretend to have all the answers. They love risk and wonder. They’re not afraid to ask questions and they’re not driven by pride or insecurity. And generally, if they’re with someone they trust, healthy kids are excited about the unfamiliar instead of afraid of it.

But when we see people doing something unfamiliar or unexpected, we tend to create circles of belonging and exclusion, like the disciples did in the very next verse:

John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.”

– Mark 9:38

Jesus responds to their tattling with perspective and wisdom in His correction, because He knows they are still sounding this out, too. He doesn’t want them — or us — to just memorize; He wants us to broaden our perspectives and consider new things. He wants us to think, and solve, and resolve.

But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. For the one who is not against us is for us. For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.”

– Mark 9:39-41

We often misunderstand things that are perfectly clear when they’re not what we expected or predicted. But the Holy Spirit is teaching us, making us like Him, and He doesn’t want us to just memorize principles, because memorizing answers isn’t the same as solving problems. He wants us to walk in a manner worthy of our calling:

With all humility and gentleness. With patience. Bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.

(Even if we don’t know an A from an Ayus.)

To do that, we need to consider the unfamiliar, and do hard things. We need to grow deep and wide. We need to snuff out comparison with humility. We need to try our patience, stretching it farther than we thought it could go. And when we do, grace will press out our insecurities and pride and unnecessary conflicts, as light presses out darkness.



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bits and pieces: how we build the Kingdom with small offerings

“You don’t need the light to go down the stairs,” I mumble as I flip the switch off. I do this at least once a day and the stairwell isn’t even dark; there’s a window at the bottom, and light from the kitchen filters in at the top.

And even if it were utterly dark (which it almost never is at our house), humans – even small humans – know how to walk on stairs. We’ve done it a million times, even carrying bags of groceries or dozens of eggs. It’s muscle memory. But the kids flip the light on just for the fun of it, I guess.

bits and pieces: how we build the Kingdom with small offerings

We like to see where we’re going, and we like the way to be clear. I was reminded of this last week when I drove to church through heavy snow and hated it with every mile, knowing I could do it but not liking it. In those times we kind of wish we had the cop-out of not being able to do something so we can beg off from the responsibility. But no, we can do hard things like driving on sloppy roads, and learning how to use cantankerous sewing machines, and going through the bureaucratic hoops of guardianship.

We were officially granted guardianship of Reagan on Tuesday, which is an odd thing because we’ve been her parents for over eleven years and she’s been 18 for a month already. So yay, that’s done – until next month, at least, when we repeat the process with Andrey. Now we just need to get used to all the new paperwork routines and deadlines (have I told you lately how much I hate paperwork? SO MUCH) and new adult-y things for her, like establishing her own bank account, which is also an odd thing because we’re supposed to get all this in place as soon as possible but we won’t even have the decree in hand to do so for 4-6 weeks, because this is the government we’re talking about.

Right, the sewing machine isn’t the only cantankerous one around here. Maybe we should switch subjects and talk about cheerful things, like how we didn’t die when we drove home in the ice fog last week.

It was the same day I mentioned a minute ago, when we were driving in the heavy snow to church. But on the way home, the snow had stopped and the roads were clearer, and I even told Cham she could turn on the radio to look for Christmas music.

And then four minutes later we hit the ice fog on the highway.

At first I thought it was fine, but then I quickly realized we were driving through a cloud that was adhering to us. Ice started building up at the top of the windshield, and then it crept lower. I flipped the wipers on and they helped a little, but within another mile they went right over the glaze that continued to spread downward.

“Turn off the radio,” I said, and flipped the heat to its highest setting. We were still four miles from home and all those little tiny particles kept building up on each other.

And I think this is when I repented of angrily flipping off the light switch to the stairwell, because seeing where we’re going is more than just a luxury sometimes. It’s one thing when you have muscle memory to walk down the stairs, but it’s a totally different thing when you’re on the highway in the dark, and ice is covering more and more of the windshield as it shrinks your view of the highway in front of you.

There was nowhere to pull over. The road was barely plowed, two lanes had shrunk to one and half, and there was no shoulder. Pulling over and putting on hazard lights meant blocking what was left of the slow lane, and surely we would’ve been hit in the fog.

So we did what we had to do, and kept going. The ice continued to crawl further down, and I continued to crouch further down so I could see the road out of the clear space left in the windshield. We were in this catch-22 – we had to drive slow because we couldn’t see far in the fog, but we also had to drive as fast as possible to get home before we couldn’t see anything at all.

Sometimes stopping and quitting isn’t an option. Sometimes we must keep going; we have to see it through, even when we can’t see ten feet in front of us. We know we’re in danger, we know God has to protect us, and we know that stopping doesn’t just mean rest or quitting, but something far worse.

And we made it, obviously, because I’m here writing to you about it. We barreled through the last intersection and pulled off the highway, drove up the hill, and then up our driveway, and the relief would’ve been complete if we hadn’t driven separately, because Vince and Afton were still out there behind us somewhere.

Eight minutes later they pulled in the driveway and pounded up the stairs and into the kitchen. Our conversations were all “Oh my gosh,” and “I’ve never seen it like that,” and gratitude that we pray over this highway every single day.

I wonder if those tiny daily prayers matched that ice fog granule for granule, keeping it at bay so we could get home in time. Because good and great things build up on themselves, too.

Over the last several months I’ve seen encouraging progress in prayer, and sometimes it surprises me in its suddenness: Oh yeah, I prayed for that, as I notice a kid making better media choices, and another kid having better sleeping patterns. I keep noticing small but visible victories, these little pieces that start adding up and instilling courage, reminding me that prayer is a powerful work that builds on itself, too. We don’t have to know what the answers or details are, we just need to agree with God’s will for goodness and healing and restoration.

And that brings me back to my efforts with the sewing machine, because I don’t really know what I’m doing with this fabric, either. I just know that I want to make something beautiful out of these bits and pieces.

I don’t have a pattern, and I don’t really want a pattern. Some people follow intricate geometric designs, and I admire their precision and planning. But I don’t want to do that; my brain space for precision and planning goes to writing, and this is play.

Why is it that it’s so much easier to not have a plan when it comes to this? With bigger life situations when I don’t see light on the next five steps, it’s not play; it’s frustration and fear and self-doubt. But here with these bits and pieces, I don’t know what I’m doing but I’m also not doubting myself. I know that if I mess up, I can seam rip; if I cut too many pieces, I can use them in something else.

That’s what I can do in your situations, too, the Holy Spirit keeps reminding me. That’s what grace is. Nothing is wasted.

We take things so seriously. A lot of our situations are serious, of course, but we fret over them as though we’re more attentive and concerned than God is, which is stupidly presumptuous. We spend a lot of our lives flying by the seat of our pants, and it seems like that’s by design because God does amazing things with our loaves and fishes, scraps and thread. He knows we don’t know what we’re doing half the time, and there’s huge comfort in that.

It’s not my job to create the material or know exactly what the finished product will look like. I’m just taking the material available and pulling certain pieces together, doing what I know to do – and when we know better, we do better – so these bits and pieces in front of me can become something beautiful, useful, and redeemed.

There’s a dark, moody scrap here, telling a kid no, they can’t go to a certain event. And there are lighter, brighter scraps over there, laughing together during movies and telling old family stories. Threads of abiding prayer weave through every day, holding pieces together. And I think, so far at least, this is all I need to really know.

We want to do something grand, but often all we have energy for is bits and pieces. Are the bits and pieces enough, though? They have to be, because it’s the only way things are made and accomplished. A book is read – or written – a word, a sentence, a page at a time. Relationships are built one interaction at a time. Breakthrough is achieved one steadfast, grace-filled, desperate day at a time.

Our obedient, faithful bits and pieces counter the ice fog of life, and it’s enough. We have vision for the next couple of small steps, we have strength for the one busy day ahead of us, we have patience for one more go-round with the kid who’s been cooking our grits. It’s all we can do. Like manna that cannot be hoarded for more than the day ahead, we cannot store the effort and strength and energy we need for all these things. We can only build the character that perseveres and comes out victorious with one small, obedient decision at a time.

It’s not about doing everything just right. We don’t always know if it’s working. We know if we’re obeying, though. And we also know when we’re procrastinating by praying for more guidance when the way is already clear, but just not as clear as we want it to be. We want undimmed light for all 17 steps, not just the first couple.

But if risky obedience is approached a little more like play, joy suddenly takes the place of anxiety. It all hinges on trust, though – Does He care? Does He have our best in mind? Is He big enough to cover my imperfections?

Yes, to all three.

Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. I will rebuke the devourer for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the Lord of hosts. Then all nations will call you blessed, for you will be a land of delight, says the Lord of hosts.

– Malachi 3:10-12

The angel of the Lord encamps
    around those who fear him, and delivers them.
Oh, taste and see that the Lord is good!
    Blessed is the man who takes refuge in him!
Oh, fear the Lord, you his saints,
    for those who fear him have no lack!

– Psalm 34:7-9

Joy and freedom and expansion are markers of the Kingdom. Fear and dread and anxiety are the enemy’s methods to waylay those.

Obedience, courage, and surrender are contagious. Sometimes people wait for the obedience of someone else to move. So your obedience creates a current that moves the less willing, and momentum sweeps through like a rising tide that lifts all boats and aligns many in the right direction. Our obedience isn’t just for ourselves; it changes the atmosphere and culture around us.

Is the dim light enough? Just enough for this step, and the next one, and then next one? Because these days, just those little steps might be all we have in us. And maybe that’s for a good reason.

Will you find your identity in your grand achievements and accomplishments, God asks us, or will you find it in Me?

I believe in the bits and pieces: Joy, freedom, expansion, obedience, courage, and surrender. He’s using these small steps of ours to make grand, beautiful things out of the scraps we have left.



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